The Scarlet Letter, Nathaniel Hawthorne [great book club books txt] 📗

prospect that his dawning light would be extinguished, all untimely, when Roger Chillingworth made his advent to the town. His first entry on the scene, few people could tell whence, dropping down, as it were, out of the sky, or starting from the nether earth, had an aspect of mystery, which was easily heightened to the miraculous. He was now known to be a man of skill; it was observed that he gathered herbs, and the blossoms of wildflowers, and dug up roots, and plucked off twigs from the forest-trees, like one acquainted with hidden virtues in what was valueless to common eyes. He was heard to speak of Sir Kenelm Digby, and other famous men⁠—whose scientific attainments were esteemed hardly less than supernatural⁠—as having been his correspondents or associates. Why, with such rank in the learned world, had he come hither? What could he, whose sphere was in great cities, be seeking in the wilderness? In answer to this query, a rumor gained ground⁠—and, however absurd, was entertained by some very sensible people⁠—that Heaven had wrought an absolute miracle, by transporting an eminent Doctor of Physic, from a German university, bodily through the air, and setting him down at the door of Mr. Dimmesdale’s study! Individuals of wiser faith, indeed, who knew that Heaven promotes its purposes without aiming at the stage-effect of what is called miraculous interposition, were inclined to see a providential hand in Roger Chillingworth’s so opportune arrival.

This idea was countenanced by the strong interest which the physician ever manifested in the young clergyman; he attached himself to him as a parishioner, and sought to win a friendly regard and confidence from his naturally reserved sensibility. He expressed great alarm at his pastor’s state of health, but was anxious to attempt the cure, and, if early undertaken, seemed not despondent of a favorable result. The elders, the deacons, the motherly dames, and the young and fair maidens, of Mr. Dimmesdale’s flock, were alike importunate that he should make trial of the physician’s frankly offered skill. Mr. Dimmesdale gently repelled their entreaties.

“I need no medicine,” said he.

But how could the young minister say so, when, with every successive Sabbath, his cheek was paler and thinner, and his voice more tremulous than before⁠—when it had now become a constant habit, rather than a casual gesture, to press his hand over his heart? Was he weary of his labors? Did he wish to die? These questions were solemnly propounded to Mr. Dimmesdale by the elder ministers of Boston and the deacons of his church, who, to use their own phrase, “dealt with him” on the sin of rejecting the aid which Providence so manifestly held out. He listened in silence, and finally promised to confer with the physician.

“Were it God’s will,” said the Reverend Mr. Dimmesdale, when, in fulfilment of this pledge, he requested old Roger Chillingworth’s professional advice, “I could be well content, that my labors, and my sorrows, and my sins, and my pains, should shortly end with me, and what is earthly of them be buried in my grave, and the spiritual go with me to my eternal state, rather than that you should put your skill to the proof in my behalf.”

“Ah,” replied Roger Chillingworth, with that quietness which, whether imposed or natural, marked all his deportment, “it is thus that a young clergyman is apt to speak. Youthful men, not having taken a deep root, give up their hold of life so easily! And saintly men, who walk with God on earth, would fain be away, to walk with him on the golden pavements of the New Jerusalem.”

“Nay,” rejoined the young minister, putting his hand to his heart, with a flush of pain flitting over his brow, “were I worthier to walk there, I could be better content to toil here.”

“Good men ever interpret themselves too meanly,” said the physician.

In this manner, the mysterious old Roger Chillingworth became the medical adviser of the Reverend Mr. Dimmesdale. As not only the disease interested the physician, but he was strongly moved to look into the character and qualities of the patient, these two men, so different in age, came gradually to spend much time together. For the sake of the minister’s health, and to enable the leech to gather plants with healing balm in them, they took long walks on the seashore, or in the forest; mingling various talk with the plash and murmur of the waves, and the solemn wind-anthem among the treetops. Often, likewise, one was the guest of the other, in his place of study and retirement. There was a fascination for the minister in the company of the man of science, in whom he recognized an intellectual cultivation of no moderate depth or scope; together with a range and freedom of ideas, that he would have vainly looked for among the members of his own profession. In truth, he was startled, if not shocked, to find this attribute in the physician. Mr. Dimmesdale was a true priest, a true religionist, with the reverential sentiment largely developed, and an order of mind that impelled itself powerfully along the track of a creed, and wore its passage continually deeper with the lapse of time. In no state of society would he have been what is called a man of liberal views; it would always be essential to his peace to feel the pressure of a faith about him, supporting, while it confined him within its iron framework. Not the less, however, though with a tremulous enjoyment, did he feel the occasional relief of looking at the universe through the medium of another kind of intellect than those with which he habitually held converse. It was as if a window were thrown open, admitting a freer atmosphere into the close and stifled study, where his life was wasting itself away, amid lamplight, or obstructed day-beams, and the musty fragrance, be it sensual or moral, that exhales from books. But the air was too fresh and chill to be long breathed with comfort.