The World Set Free, H. G. Wells [ereader for textbooks .txt] 📗

Later, as ships grew seaworthy, the Mediterranean which had been a barrier became a highway, and at last out of a tangle of pirate polities came the great struggle of Carthage and Rome. The history of Europe is the history of the victory and breaking up of the Roman Empire. Every ascendant monarch in Europe up to the last, aped Caesar and called himself Kaiser or Tsar or Imperator or Kasir-i-Hind. Measured by the duration of human life it is a vast space of time between that first dynasty in Egypt and the coming of the aeroplane, but by the scale that looks back to the makers of the eoliths, it is all of it a story of yesterday.

Now during this period of two hundred centuries or more, this period of the warring states, while men’s minds were chiefly preoccupied by politics and mutual aggression, their progress in the acquirement of external Power was slow⁠—rapid in comparison with the progress of the old stone age, but slow in comparison with this new age of systematic discovery in which we live. They did not very greatly alter the weapons and tactics of warfare, the methods of agriculture, seamanship, their knowledge of the habitable globe, or the devices and utensils of domestic life between the days of the early Egyptians and the days when Christopher Columbus was a child. Of course, there were inventions and changes, but there were also retrogressions; things were found out and then forgotten again; it was, on the whole, a progress, but it contained no steps; the peasant life was the same, there were already priests and lawyers and town craftsmen and territorial lords and rulers, doctors, wise women, soldiers and sailors in Egypt and China and Assyria and southeastern Europe at the beginning of that period, and they were doing much the same things and living much the same life as they were in Europe in AD 1500. The English excavators of the year AD 1900 could delve into the remains of Babylon and Egypt and disinter legal documents, domestic accounts, and family correspondence that they could read with the completest sympathy. There were great religious and moral changes throughout the period, empires and republics replaced one another, Italy tried a vast experiment in slavery, and indeed slavery was tried again and again and failed and failed and was still to be tested again and rejected again in the New World; Christianity and Mohammedanism swept away a thousand more specialised cults, but essentially these were progressive adaptations of mankind to material conditions that must have seemed fixed forever. The idea of revolutionary changes in the material conditions of life would have been entirely strange to human thought through all that time.

Yet the dreamer, the storyteller, was there still, waiting for his opportunity amidst the busy preoccupations, the comings and goings, the wars and processions, the castle building and cathedral building, the arts and loves, the small diplomacies and incurable feuds, the crusades and trading journeys of the middle ages. He no longer speculated with the untrammelled freedom of the stone-age savage; authoritative explanations of everything barred his path; but he speculated with a better brain, sat idle and gazed at circling stars in the sky and mused upon the coin and crystal in his hand. Whenever there was a certain leisure for thought throughout these times, then men were to be found dissatisfied with the appearances of things, dissatisfied with the assurances of orthodox belief, uneasy with a sense of unread symbols in the world about them, questioning the finality of scholastic wisdom. Through all the ages of history there were men to whom this whisper had come of hidden things about them. They could no longer lead ordinary lives nor content themselves with the common things of this world once they had heard this voice. And mostly they believed not only that all this world was as it were a painted curtain before things unguessed at, but that these secrets were Power. Hitherto Power had come to men by chance, but now there were these seekers seeking, seeking among rare and curious and perplexing objects, sometimes finding some odd utilisable thing, sometimes deceiving themselves with fancied discovery, sometimes pretending to find. The world of every day laughed at these eccentric beings, or found them annoying and ill-treated them, or was seized with fear and made saints and sorcerers and warlocks of them, or with covetousness and entertained them hopefully; but for the greater part heeded them not at all. Yet they were of the blood of him who had first dreamt of attacking the mammoth; every one of them was of his blood and descent; and the thing they sought, all unwittingly, was the snare that will some day catch the sun.

§ III

Such a man was that Leonardo da Vinci, who went about the court of Sforza in Milan in a state of dignified abstraction. His commonplace books are full of prophetic subtlety and ingenious anticipations of the methods of the early aviators. Durer was his parallel and Roger Bacon⁠—whom the Franciscans silenced⁠—of his kindred. Such a man again in an earlier city was Hero of Alexandria, who knew of the power of steam nineteen hundred years before it was first brought into use. And earlier still was Archimedes of Syracuse, and still earlier the legendary Daedalus of Knossos. All up and down the record of history whenever there was a little leisure from war and brutality the seekers appeared. And half the alchemists were of their tribe.

When Roger Bacon blew up his first batch of gunpowder one might have supposed that men would have gone at once to the explosive engine. But they could see nothing of the sort. They were not yet beginning to think of seeing things; their metallurgy was all too poor to make such engines even had they thought of them. For a time they could not make instruments sound enough to stand this