The Eight Strokes of the Clock, Maurice Leblanc [summer books TXT] 📗

she’s not. We don’t know that she is not one of those half-mad people, apparently harmless, who are watched so slightly that they have full scope to indulge their little manias, their wild-beast instincts. Nothing could be more treacherous than these creatures. Nothing could be more crafty, more patient, more persistent, more dangerous and at the same time more absurd and more logical, more slovenly and more methodical. All these epithets, M. de Lourtier, may be applied to the doings of the lady with the hatchet. The obsession of an idea and the continual repetition of an act are characteristics of the maniac. I do not yet know the idea by which the lady with the hatchet is obsessed but I do know the act that results from it; and it is always the same. The victim is bound with precisely similar ropes. She is killed after the same number of days. She is struck by an identical blow, with the same instrument, in the same place, the middle of the forehead, producing an absolutely vertical wound. An ordinary murderer displays some variety. His trembling hand swerves aside and strikes awry. The lady with the hatchet does not tremble. It is as though she had taken measurements; and the edge of her weapon does not swerve by a hair’s breadth. Need I give you any further proofs or examine all the other details with you? Surely not. You now possess the key to the riddle; and you know as I do that only a lunatic can behave in this way, stupidly, savagely, mechanically, like a striking clock or the blade of the guillotine.⁠ ⁠…”

M. de Lourtier-Vaneau nodded his head:

“Yes, that is so. One can see the whole affair from that angle⁠ ⁠… and I am beginning to believe that this is how one ought to see it. But, if we admit that this madwoman has the sort of mathematical logic which governed the murders of the six victims, I see no connection between the victims themselves. She struck at random. Why this victim rather than that?”

“Ah,” said Rénine. “Your excellency is asking me a question which I asked myself from the first moment, the question which sums up the whole problem and which cost me so much trouble to solve! Why Hortense Daniel rather than another? Among two millions of women who might have been selected, why Hortense? Why little Vernisset? Why Miss Williamson? If the affair is such as I conceived it, as a whole, that is to say, based upon the blind and fantastic logic of a madwoman, a choice was inevitably exercised. Now in what did that choice consist? What was the quality, or the defect, or the sign needed to induce the lady with the hatchet to strike? In a word, if she chose⁠—and she must have chosen⁠—what directed her choice?”

“Have you found the answer?”

Rénine paused and replied:

“Yes, your excellency, I have. And I could have found it at the very outset, since all that I had to do was to make a careful examination of the list of victims. But these flashes of truth are never kindled save in a brain overstimulated by effort and reflection. I stared at the list twenty times over, before that little detail took a definite shape.”

“I don’t follow you,” said M. de Lourtier-Vaneau.

“M. de Lourtier, it may be noted that, if a number of persons are brought together in any transaction, or crime, or public scandal or whatnot, they are almost invariably described in the same way. On this occasion, the newspapers never mentioned anything more than their surnames in speaking of Madame Ladoue, Mlle. Ardent or Mlle. Covereau. On the other hand, Mlle. Vernisset and Miss Williamson were always described by their Christian names as well: Honorine and Hermione. If the same thing had been done in the case of all the six victims, there would have been no mystery.”

“Why not?”

“Because we should at once have realized the relation existing between the six unfortunate women, as I myself suddenly realized it on comparing those two Christian names with that of Hortense Daniel. You understand now, don’t you? You see the three Christian names before your eyes.⁠ ⁠…”

M. de Lourtier-Vaneau seemed to be perturbed. Turning a little pale, he said:

“What do you mean? What do you mean?”

“I mean,” continued Rénine, in a clear voice, sounding each syllable separately, “I mean that you see before your eyes three Christian names which all three begin with the same initial and which all three, by a remarkable coincidence, consist of the same number of letters, as you may prove. If you enquire at the Courbevoie laundry, where Mlle. Covereau used to work, you will find that her name was Hilairie. Here again we have the same initial and the same number of letters. There is no need to seek any farther. We are sure, are we not, that the Christian names of all the victims offer the same peculiarities? And this gives us, with absolute certainty, the key to the problem which was set us. It explains the madwoman’s choice. We now know the connection between the unfortunate victims. There can be no mistake about it. It’s that and nothing else. And how this method of choosing confirms my theory! What proof of madness! Why kill these women rather than any others? Because their names begin with an H and consist of eight letters! You understand me, M. de Lourtier, do you not? The number of letters is eight. The initial letter is the eighth letter of the alphabet; and the word huit, eight, begins with an H. Always the letter H. And the implement used to commit the crime was a hatchet. Is your excellency prepared to tell me that the lady with the hatchet is not a madwoman?”

Rénine interrupted himself and went up to M. de Lourtier-Vaneau:

“What’s the matter, your excellency? Are you unwell?”

“No, no,” said M. de Lourtier, with the perspiration streaming down his forehead. “No⁠ ⁠… but all this story is so upsetting! Only think, I knew one of the victims! And