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the teacher was busy demonstrating to his class and could not come. The manager flew into a rage. “He must come,” he shouted; “the bourgeoisie are sabotaging like the other damnable intelligentsia. They ought all to be shot. We can do very well without them.” He was one of the type of narrow-minded fanatical and persecuting Communists who did more harm to the Revolution than any counterrevolutionary.

During our stay in Kharkov we also had time to visit some factories. In a plough manufacturing plant we found a large loft stacked with the finished product. I was surprised that the ploughs were kept in the factory instead of being put to practical use on the farms. “We are awaiting orders from Moscow,” the manager explained; “it was a rush order and we were threatened with arrest for sabotage in case it should not be ready for shipment within six weeks. That was six months ago, and as you see the ploughs are still here. The peasants need them badly, and we need their bread. But we cannot exchange. We must await orders from Moscow.”

I recalled a remark of Zinoviev when on our first meeting he stated that Petrograd lacked fuel, notwithstanding the fact that less than a hundred versts from the city there was enough to supply almost half the country. I suggested on that occasion that the workers of Petrograd be called upon to get the fuel to the city. Zinoviev thought it very naive. “Should we grant such a thing in Petrograd,” he said, “the same demand would be made in other cities. It would create communal competition which is a bourgeois institution. It would interfere with our plan of nationalized and centralized control.” That was the dominating principle, and as a result of it the Kharkov workers lacked bread until Moscow should give orders to have the ploughs sent to the peasants. The supremacy of the State was the cornerstone of Marxism.

Several days before leaving Kharkov I once more visited the Board of Education and again I failed to find its chairman. To my consternation I was informed that I would receive no material because it had been decided that Ukraine was to have its own museum and the chairman had gone to Kiev to organize it. I felt indignant at the miserable deception practised upon us by a man in high Communist position. Surely Ukraine had the right to have its own museum, but why this petty fraud which caused the Expedition to lose so much valuable time.

The sequel to this incident came a few days later when we were surprised by the hasty arrival of our secretary who informed us that we must leave Kharkov immediately and as quietly as possible, because the local executive committee of the party had decided to prevent our carrying out statistical material from Ukraine. Accordingly, we made haste to leave in order to save what we had already collected. We knew the material would be lost if it remained in Kharkov and that the plan of an independent Ukrainian museum would for many years remain only on paper.

Before departing we made arrangements for a last conference with our local friends. We felt that we might never see them again. On that occasion the work of the Nabat Federation was discussed in detail. That general Anarchist organization of the south had been founded as a result of the experiences of the Russian Anarchists and the conviction that a unified body was necessary to make their work more effective. They wanted not merely to die but to live for the Revolution. It appeared that the Anarchists of Russia had been divided into several factions, most of them numerically small and of little practical influence upon the progress of events in Russia. They had been unable to establish a permanent hold in the ranks of the workers. It was therefore decided to gather all the Anarchist elements of the Ukraine into one federation and thus be in condition to present a solid front in the struggle not only against invasion and counterrevolution, but also against Communist persecution.

By means of unified effort the Nabat was able to cover most of the south and get in close touch with the life of the workers and the peasantry. The frequent changes of government in the Ukraine finally drove the Anarchists to cover, the relentless persecution of the Bolsheviki having depleted their ranks of the most active workers. Still the Federation had taken root among the people. The little band was in constant danger, but it was energetically continuing its educational and propaganda work.

The Kharkov Anarchists had evidently expected much from our presence in Russia. They hoped that Alexander Berkman and myself would join them in their work. We were already seven months in Russia but had as yet taken no direct part in the Anarchist movement. I could sense the disappointment and impatience of our comrades. They were eager we should at least inform the European and American Anarchists of what was going on in Russia, particularly about the ruthless persecution of the Left revolutionary elements. Well could I understand the attitude of my Ukrainian friends. They had suffered much during the last years: they had seen the high hopes of the Revolution crushed and Russia breaking down beneath the heel of the Bolshevik State. Yet I could not comply with their wishes. I still had faith in the Bolsheviki, in their revolutionary sincerity and integrity. Moreover, I felt that as long as Russia was being attacked from the outside I could not speak in criticism. I would not add fuel to the fires of counterrevolution. I therefore had to keep silent, and stand by the Bolsheviki as the organized defenders of the Revolution. But my Russian friends scorned this view. I was confounding the Communist Party with the Revolution, they said; they were not the same; on the contrary, they were opposed, even antagonistic. The Communist State, according to the

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