The Sketch-Book of Geoffrey Crayon, Gent., Washington Irving [best manga ereader .txt] 📗

which stood open, and found it fixed wistfully on the savory breast of lamb, roasting in dripping richness before the fire.

I now called to mind that in the eagerness of my recondite investigation, I was keeping the poor man from his dinner. My bowels yearned with sympathy, and putting in his hand a small token of my gratitude and goodness, I departed with a hearty benediction on him, Dame Honeyball, and the parish club of Crooked Lane⁠—not forgetting my shabby, but sententious friend, in the oilcloth hat and copper nose.

Thus have I given a “tedious brief” account of this interesting research, for which, if it prove too short and unsatisfactory, I can only plead my inexperience in this branch of literature, so deservedly popular at the present day. I am aware that a more skilful illustrator of the immortal bard would have swelled the materials I have touched upon to a good merchantable bulk, comprising the biographies of William Walworth, Jack Straw, and Robert Preston; some notice of the eminent fishmongers of St. Michael’s; the history of Eastcheap, great and little; private anecdotes of Dame Honeyball and her pretty daughter, whom I have not even mentioned; to say nothing of a damsel tending the breast of lamb (and whom, by the way, I remarked to be a comely lass with a neat foot and ankle);⁠—the whole enlivened by the riots of Wat Tyler, and illuminated by the great fire of London.

All this I leave, as a rich mine, to be worked by future commentators, nor do I despair of seeing the tobacco-box, and the “parcel-gilt goblet” which I have thus brought to light the subject of future engravings, and almost as fruitful of voluminous dissertations and disputes as the shield of Achilles or the far-famed Portland Vase.

The Mutability of Literature A Colloquy in Westminster Abbey

I know that all beneath the moon decays,
And what by mortals in this world is brought,
In time’s great periods shall return to nought.
I know that all the muses’ heavenly lays,
With toil of sprite which are so dearly bought,
As idle sounds, of few or none are sought,
That there is nothing lighter than mere praise.

Drummond of Hawthornden

There are certain half-dreaming moods of mind in which we naturally steal away from noise and glare, and seek some quiet haunt where we may indulge our reveries and build our air castles undisturbed. In such a mood I was loitering about the old gray cloisters of Westminster Abbey, enjoying that luxury of wandering thought which one is apt to dignify with the name of reflection, when suddenly an irruption of madcap boys from Westminster school, playing at football, broke in upon the monastic stillness of the place, making the vaulted passages and mouldering tombs echo with their merriment. I sought to take refuge from their noise by penetrating still deeper into the solitudes of the pile, and applied to one of the vergers for admission to the library. He conducted me through a portal rich with the crumbling sculpture of former ages, which opened upon a gloomy passage leading to the chapter-house and the chamber in which Doomsday Book is deposited. Just within the passage is a small door on the left. To this the verger applied a key; it was double locked, and opened with some difficulty, as if seldom used. We now ascended a dark narrow staircase, and, passing through a second door, entered the library.

I found myself in a lofty antique hall, the roof supported by massive joists of old English oak. It was soberly lighted by a row of Gothic windows at a considerable height from the floor, and which apparently opened upon the roofs of the cloisters. An ancient picture of some reverend dignitary of the Church in his robes hung over the fireplace. Around the hall and in a small gallery were the books, arranged in carved oaken cases. They consisted principally of old polemical writers, and were much more worn by time than use. In the centre of the library was a solitary table with two or three books on it, an inkstand without ink, and a few pens parched by long disuse. The place seemed fitted for quiet study and profound meditation. It was buried deep among the massive walls of the abbey and shut up from the tumult of the world. I could only hear now and then the shouts of the schoolboys faintly swelling from the cloisters, and the sound of a bell tolling for prayers echoing soberly along the roofs of the abbey. By degrees the shouts of merriment grew fainter and fainter, and at length died away; the bell ceased to toll, and a profound silence reigned through the dusky hall.

I had taken down a little thick quarto, curiously bound in parchment, with brass clasps, and seated myself at the table in a venerable elbow-chair. Instead of reading, however, I was beguiled by the solemn monastic air and lifeless quiet of the place, into a train of musing. As I looked around upon the old volumes in their mouldering covers, thus ranged on the shelves and apparently never disturbed in their repose, I could not but consider the library a kind of literary catacomb, where authors, like mummies, are piously entombed and left to blacken and moulder in dusty oblivion.

How much, thought I, has each of these volumes, now thrust aside with such indifference, cost some aching head! how many weary days! how many sleepless nights! How have their authors buried themselves in the solitude of cells and cloisters, shut themselves up from the face of man, and the still more blessed face of nature; and devoted themselves to painful research and intense reflection! And all for what? To occupy an inch of dusty shelf⁠—to have the titles of their works read now and then in a future age by some drowsy churchman or casual straggler like myself, and in another age to be lost even to remembrance.