A Passage to India, E. M. Forster [book series for 10 year olds TXT] 📗

beautiful effects on him⁠—they were his friends, his forever, and he theirs forever; he loved them so much that giving and receiving became one. He loved them even better than the Hamidullahs, because he had surmounted obstacles to meet them, and this stimulates a generous mind. Their images remained somewhere in his soul up to his dying day, permanent additions. He looked at her now as she sat on a deck-chair, sipping his tea, and had for a moment a joy that held the seeds of its own decay, for it would lead him to think, “Oh, what more can I do for her?” and so back to the dull round of hospitality. The black bullets of his eyes filled with soft expressive light, and he said, “Do you ever remember our mosque, Mrs. Moore?”

“I do. I do,” she said, suddenly vital and young.

“And how rough and rude I was, and how good you were.”

“And how happy we both were.”

“Friendships last longest that begin like that, I think. Shall I ever entertain your other children?”

“Do you know about the others? She will never talk about them to me,” said Miss Quested, unintentionally breaking a spell.

“Ralph and Stella, yes, I know everything about them. But we must not forget to visit our caves. One of the dreams of my life is accomplished in having you both here as my guests. You cannot imagine how you have honoured me. I feel like the Emperor Babur.”

“Why like him?” she enquired, rising.

“Because my ancestors came down with him from Afghanistan. They joined him at Herat. He also had often no more elephants than one, none sometimes, but he never ceased showing hospitality. When he fought or hunted or ran away, he would always stop for a time among hills, just like us; he would never let go of hospitality and pleasure, and if there was only a little food, he would have it arranged nicely, and if only one musical instrument, he would compel it to play a beautiful tune. I take him as my ideal. He is the poor gentleman, and he became a great king.”

“I thought another Emperor is your favourite⁠—I forget the name⁠—you mentioned him at Mr. Fielding’s: what my book calls Aurangzebe.”

“Alamgir? Oh yes, he was of course the more pious. But Babur⁠—never in his whole life did he betray a friend, so I can only think of him this morning. And you know how he died? He laid down his life for his son. A death far more difficult than battle. They were caught in the heat. They should have gone back to Kabul for the bad weather, but could not for reasons of state, and at Agra Humayun fell sick. Babur walked round the bed three times, and said, ‘I have borne it away,’ and he did bear it away; the fever left his son and came to him instead, and he died. That is why I prefer Babur to Alamgir. I ought not to do so, but I do. However, I mustn’t delay you. I see you are ready to start.”

“Not at all,” she said, sitting down by Mrs. Moore again. “We enjoy talk like this very much.” For at last he was talking about what he knew and felt, talking as he had in Fielding’s garden-house; he was again the Oriental guide whom they appreciated.

“I always enjoy conversing about the Moguls. It is the chief pleasure I know. You see, those first six emperors were all most wonderful men, and as soon as one of them is mentioned, no matter which, I forget everything else in the world except the other five. You could not find six such kings in all the countries of the earth, not, I mean, coming one after the other⁠—father, son.”

“Tell us something about Akbar.”

“Ah, you have heard the name of Akbar. Good. Hamidullah⁠—whom you shall meet⁠—will tell you that Akbar is the greatest of all. I say, ‘Yes, Akbar is very wonderful, but half a Hindu; he was not a true Muslim,’ which makes Hamidullah cry, ‘No more was Babur, he drank wine.’ But Babur always repented afterwards, which makes the entire difference, and Akbar never repented of the new religion he invented instead of the Holy Koran.”

“But wasn’t Akbar’s new religion very fine? It was to embrace the whole of India.”

“Miss Quested, fine but foolish. You keep your religion, I mine. That is the best. Nothing embraces the whole of India, nothing, nothing, and that was Akbar’s mistake.”

“Oh, do you feel that, Dr. Aziz?” she said thoughtfully. “I hope you’re not right. There will have to be something universal in this country⁠—I don’t say religion, for I’m not religious, but something, or how else are barriers to be broken down?”

She was only recommending the universal brotherhood he sometimes dreamed of, but as soon as it was put into prose it became untrue.

“Take my own case,” she continued⁠—it was indeed her own case that had animated her. “I don’t know whether you happen to have heard, but I’m going to marry Mr. Heaslop.”

“On which my heartiest congratulations.”

“Mrs. Moore, may I put our difficulty to Dr. Aziz⁠—I mean our Anglo-Indian one?”

“It is your difficulty, not mine, my dear.”

“Ah, that’s true. Well, by marrying Mr. Heaslop, I shall become what is known as an Anglo-Indian.”

He held up his hand in protest. “Impossible. Take back such a terrible remark.”

“But I shall; it’s inevitable. I can’t avoid the label. What I do hope to avoid is the mentality. Women like⁠—” She stopped, not quite liking to mention names; she would boldly have said “Mrs. Turton and Mrs. Callendar” a fortnight ago. “Some women are so⁠—well, ungenerous and snobby about Indians, and I should feel too ashamed for words if I turned like them, but⁠—and here’s my difficulty⁠—there’s nothing special about me, nothing specially good or strong, which will help me to resist my environment and avoid becoming like them. I’ve most lamentable defects. That’s why I want Akbar’s ‘universal religion’ or the equivalent to keep me decent and sensible. Do you see what I mean?”

Her