Barchester Towers, Anthony Trollope [top business books of all time .txt] 📗

be in an especial good humour, and welcomed his father-in-law with a sort of jovial earnestness that was usual with him when things on which he was intent were going on as he would have them.

“It’s all settled, my dear,” said he to his wife as he washed his hands in his dressing-room, while she, according to her wont, sat listening in the bedroom; “Arabin has agreed to accept the living. He’ll be here next week.” And the archdeacon scrubbed his hands and rubbed his face with a violent alacrity, which showed that Arabin’s coming was a great point gained.

“Will he come here to Plumstead?” said the wife.

“He has promised to stay a month with us,” said the archdeacon, “so that he may see what his parish is like. You’ll like Arabin very much. He’s a gentleman in every respect, and full of humour.”

“He’s very queer, isn’t he?” asked the lady.

“Well⁠—he is a little odd in some of his fancies, but there’s nothing about him you won’t like. He is as staunch a churchman as there is at Oxford. I really don’t know what we should do without Arabin. It’s a great thing for me to have him so near me, and if anything can put Slope down, Arabin will do it.”

The Reverend Francis Arabin was a fellow of Lazarus, the favoured disciple of the great Dr. Gwynne, a High Churchman at all points⁠—so high, indeed, that at one period of his career he had all but toppled over into the cesspool of Rome⁠—a poet and also a polemical writer, a great pet in the common-rooms at Oxford, an eloquent clergyman, a droll, odd, humorous, energetic, conscientious man, and, as the archdeacon had boasted of him, a thorough gentleman. As he will hereafter be brought more closely to our notice, it is now only necessary to add that he had just been presented to the vicarage of St. Ewold by Dr. Grantly, in whose gift as archdeacon the living lay. St. Ewold is a parish lying just without the city of Barchester. The suburbs of the new town, indeed, are partly within its precincts, and the pretty church and parsonage are not much above a mile distant from the city gate.

St. Ewold is not a rich piece of preferment⁠—it is worth some three or four hundred a year at most, and has generally been held by a clergyman attached to the cathedral choir. The archdeacon, however, felt, when the living on this occasion became vacant, that it imperatively behoved him to aid the force of his party with some tower of strength, if any such tower could be got to occupy St. Ewold’s. He had discussed the matter with his brethren in Barchester, not in any weak spirit as the holder of patronage to be used for his own or his family’s benefit, but as one to whom was committed a trust on the due administration of which much of the church’s welfare might depend. He had submitted to them the name of Mr. Arabin, as though the choice had rested with them all in conclave, and they had unanimously admitted that, if Mr. Arabin would accept St. Ewold’s, no better choice could possibly be made.

If Mr. Arabin would accept St. Ewold’s! There lay the difficulty. Mr. Arabin was a man standing somewhat prominently before the world, that is, before the Church of England world. He was not a rich man, it is true, for he held no preferment but his fellowship; but he was a man not overanxious for riches, not married of course, and one whose time was greatly taken up in discussing, both in print and on platforms, the privileges and practices of the church to which he belonged. As the archdeacon had done battle for its temporalities, so did Mr. Arabin do battle for its spiritualities, and both had done so conscientiously; that is, not so much each for his own benefit as for that of others.

Holding such a position as Mr. Arabin did, there was much reason to doubt whether he would consent to become the parson of St. Ewold’s, and Dr. Grantly had taken the trouble to go himself to Oxford on the matter. Dr. Gwynne and Dr. Grantly together had succeeded in persuading this eminent divine that duty required him to go to Barchester. There were wheels within wheels in this affair. For some time past Mr. Arabin had been engaged in a tremendous controversy with no less a person than Mr. Slope, respecting the apostolic succession. These two gentlemen had never seen each other, but they had been extremely bitter in print. Mr. Slope had endeavoured to strengthen his cause by calling Mr. Arabin an owl, and Mr. Arabin had retaliated by hinting that Mr. Slope was an infidel. This battle had been commenced in the columns of The Jupiter, a powerful newspaper, the manager of which was very friendly to Mr. Slope’s view of the case. The matter, however, had become too tedious for the readers of The Jupiter, and a little note had therefore been appended to one of Mr. Slope’s most telling rejoinders, in which it had been stated that no further letters from the reverend gentlemen could be inserted except as advertisements.

Other methods of publication were, however, found, less expensive than advertisements in The Jupiter, and the war went on merrily. Mr. Slope declared that the main part of the consecration of a clergyman was the self-devotion of the inner man to the duties of the ministry. Mr. Arabin contended that a man was not consecrated at all, had, indeed, no single attribute of a clergyman, unless he became so through the imposition of some bishop’s hands, who had become a bishop through the imposition of other hands, and so on in a direct line to one of the apostles. Each had repeatedly hung the other on the horns of a dilemma, but neither seemed to be a whit the worse for the hanging; and so the war went on merrily.

Whether or no the near neighbourhood of the foe may have acted in any way as an inducement to Mr. Arabin to accept the