A Strange Manuscript Found in a Copper Cylinder, James De Mille [best classic romance novels .TXT] 📗

but can do nothing. The sick are thus sought out incessantly, and most carefully tended. When they die there is great rejoicing, since death is a blessing; but the nurses labor hard to preserve them in life, so as to prolong the enjoyment of the high privilege of nursing. Of all sick the incurable are most honored, since they require nursing always. Children also are highly honored and esteemed, and the aged too, since both classes require the care of others and must be the recipients of favors which all are anxious to bestow. Those who suffer from contagious diseases are more sought after than any other class, for in waiting on these there is the chance of gaining the blessing of death; indeed, in these cases much trouble is usually experienced from the rush of those who insist on offering their services.

For it must never be forgotten that the Kosekin love death as we love life; and this accounts for all those ceremonies which to me were so abhorrent, especially the scenes of the Mista Kosek. To them a dead human body is no more than the dead body of a bird: there is no awe felt, no sense of sanctity, of superstitious horror; and so I learned, with a shudder, that the hate of life is a far worse thing than the fear of death. This desire for death is, then, a master-passion, and is the key to all their words and acts. They rejoice over the death of friends, since those friends have gained the greatest of blessings; they rejoice also at the birth of children, since those who are born will one day gain the bliss of death.

For a couple to fall in love is the signal for mutual self-surrender. Each insists on giving up the loved one; and the more passionate the love is, the more eager is the desire to have the loved one married to someone else. Lovers have died brokenhearted from being compelled to marry one another. Poets here among the Kosekin celebrate unhappy love which has met with this end. These poets also celebrate defeats instead of victories, since it is considered glorious for one nation to sacrifice itself to another; but to this there are important limitations, as we shall see. Poets also celebrate street-sweepers, scavengers, lamplighters, laborers, and above all, paupers, and pass by as unworthy of notice the authors, Meleks, and Kohens of the land.

The paupers here form the most honorable class. Next to these are the laborers. These have strikes as with us; but it is always for harder work, longer hours, or smaller pay. The contest between capital and labor rages, but the conditions are reversed; for the grumbling capitalist complains that the laborer will not take as much pay as he ought to while the laborer thinks the capitalist too persistent in his efforts to force money upon him.

Here among the Kosekin the wealthy class forms the mass of the people, while the aristocratic few consist of the paupers. These are greatly envied by the others, and have many advantages. The cares and burdens of wealth, as well as wealth itself, are here considered a curse, and from all these the paupers are exempt. There is a perpetual effort on the part of the wealthy to induce the paupers to accept gifts, just as among us the poor try to rob the rich. Among the wealthy there is a great and incessant murmur at the obstinacy of the paupers. Secret movements are sometimes set on foot which aim at a redistribution of property and a levelling of all classes, so as to reduce the haughty paupers to the same condition as the mass of the nation. More than once there has been a violent attempt at a revolution, so as to force wealth on the paupers; but as a general thing these movements have been put down and their leaders severely punished. The paupers have shown no mercy in their hour of triumph; they have not conceded one jot to the public demand, and the unhappy conspirators have been condemned to increased wealth and luxury, while the leaders have been made Meleks and Kohens. Thus there are among the Kosekin the unfortunate many who are cursed with wealth, and the fortunate few who are blessed with poverty. These walk while the others ride, and from their squalid huts look proudly and contemptuously upon the palaces of their unfortunate fellow-countrymen.

The love of death leads to perpetual efforts on the part of each to lay down his life for another. This is a grave difficulty in hunts and battles. Confined prisoners dare not fly, for in such an event the guards kill themselves. This leads to fresh rigors in the captivity of the prisoners in case of their recapture, for they are overwhelmed with fresh luxuries and increased splendors. Finally, if a prisoner persists and is recaptured, he is solemnly put to death, not, as with us, by way of severity, but as the last and greatest honor. Here extremes meet; and death, whether for honor or dishonor, is all the same⁠—death⁠—and is reserved for desperate cases. But among the Kosekin this lofty destiny is somewhat embittered by the agonizing thought on the part of the prisoner, who thus gains it, that his wretched family must be doomed, not, as with us, to poverty and want, but, on the contrary, to boundless wealth and splendor.

Among so strange a people it seemed singular to me what offences could possibly be committed which could be regarded and punished as crimes. These, however, I soon found out. Instead of robbers, the Kosekin punished the secret bestowers of their wealth on others. This is regarded as a very grave offence. Analogous to our crime of piracy is the forcible arrest of ships at sea and the transfer to them of valuables. Sometimes the Kosekin pirates give themselves up as slaves. Kidnapping, assault, highway robbery, and