Essays, Henry David Thoreau [ebook reader with android os txt] 📗

yet, which may be called the crank within⁠—the crank after all⁠—the prime mover in all machinery⁠—quite indispensable to all work. Would that we might get our hands on its handle! In fact no work can be shirked. It may be postponed indefinitely, but not infinitely. Nor can any really important work be made easier by cooperation or machinery. Not one particle of labor now threatening any man can be routed without being performed. It cannot be hunted out of the vicinity like jackals and hyenas. It will not run. You may begin by sawing the little sticks, or you may saw the great sticks first, but sooner or later you must saw them both.

We will not be imposed upon by this vast application of forces. We believe that most things will have to be accomplished still by the application called Industry. We are rather pleased after all to consider the small private, but both constant and accumulated force, which stands behind every spade in the field. This it is that makes the valleys shine, and the deserts really bloom. Sometimes, we confess, we are so degenerate as to reflect with pleasure on the days when men were yoked like cattle, and drew a crooked stick for a plough. After all, the great interests and methods were the same.

It is a rather serious objection to Mr. Etzler’s schemes, that they require time, men, and money, three very superfluous and inconvenient things for an honest and well-disposed man to deal with. “The whole world,” he tells us, “might therefore be really changed into a paradise, within less than ten years, commencing from the first year of an association for the purpose of constructing and applying the machinery.” We are sensible of a startling incongruity when time and money are mentioned in this connection. The ten years which are proposed would be a tedious while to wait, if every man were at his post and did his duty, but quite too short a period, if we are to take time for it. But this fault is by no means peculiar to Mr. Etzler’s schemes. There is far too much hurry and bustle, and too little patience and privacy, in all our methods, as if something were to be accomplished in centuries. The true reformer does not want time, nor money, nor cooperation, nor advice. What is time but the stuff delay is made of? And depend upon it, our virtue will not live on the interest of our money. He expects no income, but our outgoes; so soon as we begin to count the cost the cost begins. And as for advice, the information floating in the atmosphere of society is as evanescent and unserviceable to him as gossamer for clubs of Hercules. There is absolutely no common sense; it is common nonsense. If we are to risk a cent or a drop of our blood, who then shall advise us? For ourselves, we are too young for experience. Who is old enough? We are older by faith than by experience. In the unbending of the arm to do the deed there is experience worth all the maxims in the world.

“It will now be plainly seen that the execution of the proposals is not proper for individuals. Whether it be proper for government at this time, before the subject has become popular, is a question to be decided; all that is to be done, is to step forth, after mature reflection, to confess loudly one’s conviction, and to constitute societies. Man is powerful but in union with many. Nothing great, for the improvement of his own condition, or that of his fellow men, can ever be effected by individual enterprise.”

Alas! this is the crying sin of the age, this want of faith in the prevalence of a man. Nothing can be effected but by one man. He who wants help wants everything. True, this is the condition of our weakness, but it can never be the means of our recovery. We must first succeed alone, that we may enjoy our success together. We trust that the social movements which we witness indicate an aspiration not to be thus cheaply satisfied. In this matter of reforming the world, we have little faith in corporations; not thus was it first formed.

But our author is wise enough to say that the raw materials for the accomplishment of his purposes are “iron, copper, wood, earth chiefly, and a union of men whose eyes and understanding are not shut up by preconceptions.” Aye, this last may be what we want mainly⁠—a company of “odd fellows” indeed.

“Small shares of twenty dollars will be sufficient,”⁠—in all, from “200,000 to 300,000,”⁠—“to create the first establishment for a whole community of from 3,000 to 4,000 individuals”⁠—at the end of five years we shall have a principal of 200 millions of dollars, and so paradise will be wholly regained at the end of the tenth year. But, alas, the ten years have already elapsed, and there are no signs of Eden yet, for want of the requisite funds to begin the enterprise in a hopeful manner. Yet it seems a safe investment. Perchance they could be hired at a low rate, the property being mortgaged for security, and, if necessary, it could be given up in any stage of the enterprise, without loss, with the fixtures.

Mr. Etzler considers this “Address as a touchstone, to try whether our nation is in any way accessible to these great truths, for raising the human creature to a superior state of existence, in accordance with the knowledge and the spirit of the most cultivated minds of the present time.” He has prepared a constitution, short and concise, consisting of twenty-one articles, so that wherever an association may spring up, it may go into operation without delay; and the editor informs us that “Communications on the subject of this book may be addressed to C. F. Stollmeyer, No. 6, Upper Charles Street, Northampton Square, London.”

But we see two main difficulties in