Suspiria de Profundis, Thomas De Quincey [cool books to read .txt] 📗
- Author: Thomas De Quincey
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Cloud, that hast revealed to us this young creature and her blighted hopes, close up again! And now, a few years later—not more than four or five—give back to us the latest arrears of the changes which thou concealest within thy draperies. Once more, “open sesame!” and show us a third generation.
Behold a lawn islanded with thickets! How perfect is the verdure; how rich the blossoming shrubberies that screen with verdurous walls from the possibility of intrusion, whilst by their own wandering line of distribution they shape, and umbrageously embay, what one might call lawny saloons and vestibules, sylvan galleries and closets! Some of these recesses, which unlink themselves as fluently as snakes, and unexpectedly as the shyest nooks, watery cells, and crypts, amongst the shores of a forest-lake, being formed by the mere caprices and ramblings of the luxuriant shrubs, are so small and so quiet that one might fancy them meant for boudoirs. Here is one that in a less fickle climate would make the loveliest of studies for a writer of breathings from some solitary heart, or of suspiria from some impassioned memory! And, opening from one angle of this embowered study, issues a little narrow corridor, that, after almost wheeling back upon itself in its playful mazes, finally widens into a little circular chamber; out of which there is no exit (except back again by the entrance), small or great; so that, adjacent to his study, the writer would command how sweet a bedroom, permitting him to lie the summer through, gazing all night long at the burning host of heaven. How silent that would be at the noon of summer nights—how grave-like in its quiet! And yet need there be asked a stillness or a silence more profound than, is felt at this present noon of day? One reason for such peculiar repose, over and above the tranquil character of the day, and the distance of the place from the highroads, is the outer zone of woods which almost on every quarter invests the shrubberies, swathing them (as one may express it), belting them and overlooking them, from a varying distance of two and three furlongs, so as oftentimes to keep the winds at a distance. But, however caused and supported, the silence of these fanciful lawns and lawny chambers is oftentimes oppressive in the depths of summer to people unfamiliar with solitudes either mountainous or sylvan; and many would be apt to suppose that the villa to which these pretty shrubberies form the chief dependencies must be untenanted. But that is not the case. The house is inhabited, and by its own legal mistress, the proprietress of the whole domain; and not at all a silent mistress, but as noisy as most little ladies of five years old; for that is her age. Now, and just as we are speaking, you may hear her little joyous clamour, as she issues from the house. This way she comes, bounding like a fawn; and soon she rushes into the little recess which I pointed out as a proper study for any man who should be weaving the deep harmonies of memorial suspiria. But I fancy that she will soon dispossess it of that character, for her suspiria are not many at this stage of her life. Now she comes dancing into sight; and you see that, if she keeps the promise of her infancy, she will be an interesting creature to the eye in afterlife. In other respects, also, she is an engaging child—loving, natural, and wild as any one of her neighbours for some miles round—namely, leverets, squirrels, and ringdoves. But what will surprise you most is that, although a child of pure English blood, she speaks very little English, but more Bengalee than perhaps you will find it convenient to construe. That is her ayah, who comes up from behind at a pace so different from her youthful mistress’s. But, if their paces are different, in other things they agree most cordially; and dearly they love each other. In reality, the child has passed her whole life in the arms of this ayah. She remembers nothing elder than her; eldest of things is the ayah in her eyes; and, if the ayah should insist on her worshipping herself as the goddess Railroadina or Steamboatina, that made England, and the sea, and Bengal, it is certain
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