The Kingdom of God Is Within You, Leo Tolstoy [reading cloud ebooks .TXT] 📗

pay attention to you. The solution of the question for them consists in reading addresses, writing books, choosing presidents, vice-presidents, secretaries, and meeting and talking, now in this city, and now in that. From these talks and writings there will, in their opinion, come this result, that the governments will cease drafting soldiers, on whom their whole power is based, but will listen to their speeches and will dismiss their soldiers, will remain defenceless, not only against their neighbors, but even against their subjects⁠—like robbers who, having bound defenceless men, for the purpose of robbing them, upon hearing speeches about the pain caused to the bound men by the rope, should immediately set them free.

But there are people who believe in it, who busy themselves with peace congresses, deliver addresses, write little books; and the governments, of course, express their sympathy with this, let it appear that they are supporting this, just as they make it appear that they are supporting a temperance society, whereas they for the most part live by the drunkenness of the masses; just as they make it appear that they are supporting education, whereas their strength is based on ignorance; just as they make it appear that they are supporting the liberty of the constitution, whereas their strength is based only on the absence of a constitution; just as they make it appear that they are concerned about the betterment of the laboring classes, whereas it is on the oppression of the laborer that their existence is; just as they make it appear that they are supporting Christianity, whereas Christianity destroys every government.

To be able to do this, they have long ago worked out such provisions for temperance, that drunkenness is not impaired; such provisions for education, that ignorance is not only not interfered with, but is even strengthened; such provisions for liberty and for the constitution, that despotism is not impeded; such provisions for the laborers, that they are not freed from slavery; such Christianity as does not destroy, but maintains the governments.

Now they have also added their concern about peace. The governments, simply the kings, who travel about with their ministers, of their own accord deciding the questions as to whether they shall begin the slaughter of millions this year or next, know full well that their talks about peace will not keep them, whenever they feel like it, from sending millions to slaughter. The kings even listen with pleasure to these talks, encourage them, and take part in them.

All this is not only harmless, but even useful to the governments, in that it takes people’s minds away from the most essential question, as to whether each individual man, who is called to become a soldier, should perform the universal military service or not.

“Peace will soon be established, thanks to alliances and congresses and in consequence of books and pamphlets, but in the meantime go, put on uniforms, and be prepared to oppress and torture yourselves for our advantage,” say the governments. And the learned authors of congresses and of writings fully agree to this.

This is one relation, the most advantageous one for the governments, and so it is encouraged by all wise governments.

Another relation is the tragic relation of the men who assert that the contradiction between the striving and love for peace and the necessity of war is terrible, but that such is the fate of men. These for the most part sensitive, gifted men see and comprehend the whole terror and the whole madness and cruelty of war, but by some strange turn of mind do not see and do not look for any issue from this condition, and, as though irritating their wound, enjoy the desperate plight of humanity.

Here is a remarkable specimen of such a relation to war, by a famous French author (Maupassant). As he looks from his yacht at the exercises and target-shooting of the French soldiers, the following ideas come to him:

“War! When I but think of this word, I feel bewildered, as though they were speaking to me of sorcery, of the Inquisition, of a distant, finished, abominable, monstrous, unnatural thing.

“When they speak to us of cannibals, we smile proudly, as we proclaim our superiority to these savages. Who are the savages, the real savages? Those who struggle in order to eat those whom they vanquish, or those who struggle to kill, merely to kill?

“The little soldiers of the rank and file who are running down there are destined for death, like flocks of sheep, whom a butcher drives before him on the highway. They will fall in a plain, their heads cut open by a sword-stroke, or their chests pierced by bullets; and these are young men who might have worked, produced, been useful. Their fathers are old and poor; their mothers, who have loved them for twenty years and adored them as only mothers can, will learn in six months or, perhaps, in a year that their son, their child, their grandchild, who had been reared with so much love, was thrown into a hole, like a dead dog, after he had been eviscerated by a ball, trampled underfoot, crushed, mashed into pulp by the charges of cavalry. Why did they kill her boy, her fine boy, her only hope, her pride, her life? She does not know. Yes, why?

“War! To fight! To butcher! To massacre people! And today, at our period of the world, with our civilization, with the expansion of science and the degree of philosophy which we deem the human genius to have attained, we have schools in which they teach how to kill; to kill at a great distance, with perfection, a lot of people at the same time⁠—to kill poor innocent fellows, who have the care of a family and are under no judicial sentence.

“And what is most startling is the fact that the people do not rise against the governments! What difference is there really between the monarchies and the republics? It is most startling that