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seemed to him that they were two foes, but in reality they were one and the same. As soon as doubt was gone so was the lustful desire. But thinking them to be two different fiends he fought them separately.

“O my God, my God!” thought he. “Why dost thou not grant me faith? There is lust, of course: even the saints had to fight that⁠—Saint Anthony and others. But they had faith, while I have moments, hours, and days, when it is absent. Why does the whole world, with all its delights, exist if it is sinful and must be renounced? Why hast Thou created this temptation? Temptation? Is it not rather a temptation that I wish to abandon all the joys of earth and prepare something for myself there where perhaps there is nothing?” And he became horrified and filled with disgust at himself. “Vile creature! And it is you who wish to become a saint!” he upbraided himself, and he began to pray. But as soon as he started to pray he saw himself vividly as he had been at the Monastery, in a majestic post in biretta and mantle, and he shook his head. “No, that is not right. It is deception. I may deceive others, but not myself or God. I am not a majestic man, but a pitiable and ridiculous one!” And he threw back the folds of his cassock and smiled as he looked at his thin legs in their underclothing.

Then he dropped the folds of the cassock again and began reading the prayers, making the sign of the cross and prostrating himself. “Can it be that this couch will be my bier?” he read. And it seemed as if a devil whispered to him: “A solitary couch is itself a bier. Falsehood!” And in imagination he saw the shoulders of a widow with whom he had lived. He shook himself, and went on reading. Having read the precepts he took up the Gospels, opened the book, and happened on a passage he often repeated and knew by heart: “Lord, I believe. Help thou my unbelief!”⁠—and he put away all the doubts that had arisen. As one replaces an object of insecure equilibrium, so he carefully replaced his belief on its shaky pedestal and carefully stepped back from it so as not to shake or upset it. The blinkers were adjusted again and he felt tranquillized, and repeating his childhood’s prayer: “Lord, receive me, receive me!” he felt not merely at ease, but thrilled and joyful. He crossed himself and lay down on the bedding on his narrow bench, tucking his summer cassock under his head. He fell asleep at once, and in his light slumber he seemed to hear the tinkling of sledge bells. He did not know whether he was dreaming or awake, but a knock at the door aroused him. He sat up, distrusting his senses, but the knock was repeated. Yes, it was a knock close at hand, at his door, and with it the sound of a woman’s voice.

“My God! Can it be true, as I have read in the Lives of the Saints, that the devil takes on the form of a woman? Yes⁠—it is a woman’s voice. And a tender, timid, pleasant voice. Phui!” And he spat to exorcise the devil. “No, it was only my imagination,” he assured himself, and he went to the corner where his lectern stood, falling on his knees in the regular and habitual manner which of itself gave him consolation and satisfaction. He sank down, his hair hanging over his face, and pressed his head, already going bald in front, to the cold damp strip of drugget on the draughty floor. He read the psalm old Father Pímon had told him warded off temptation. He easily raised his light and emaciated body on his strong sinewy legs and tried to continue saying his prayers, but instead of doing so he involuntarily strained his hearing. He wished to hear more. All was quiet. From the corner of the roof regular drops continued to fall into the tub below. Outside was a mist and fog eating into the snow that lay on the ground. It was still, very still. And suddenly there was a rustling at the window and a voice⁠—that same tender, timid voice, which could only belong to an attractive woman⁠—said:

“Let me in, for Christ’s sake!”

It seemed as though his blood had all rushed to his heart and settled there. He could hardly breathe. “Let God arise and let his enemies be scattered⁠ ⁠…”

“But I am not a devil!” It was obvious that the lips that uttered this were smiling. “I am not a devil, but only a sinful woman who has lost her way, not figuratively but literally!” She laughed. “I am frozen and beg for shelter.”

He pressed his face to the window, but the little icon-lamp was reflected by it and shone on the whole pane. He put his hands to both sides of his face and peered between them. Fog, mist, a tree, and⁠—just opposite him⁠—she herself. Yes, there, a few inches from him, was the sweet, kindly frightened face of a woman in a cap and a coat of long white fur, leaning towards him. Their eyes met with instant recognition: not that they had ever known one another, they had never met before, but by the look they exchanged they⁠—and he particularly⁠—felt that they knew and understood one another. After that glance to imagine her to be a devil and not a simple, kindly, sweet, timid woman, was impossible.

“Who are you? Why have you come?” he asked.

“Do please open the door!” she replied, with capricious authority. “I am frozen. I tell you I have lost my way.”

“But I am a monk⁠—a hermit.”

“Oh, do please open the door⁠—or do you wish me to freeze under your window while you say your prayers?”

“But how have you⁠ ⁠…”

“I shan’t eat you. For God’s sake let me in! I am quite

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