Thus Spake Zarathustra, Friedrich Nietzsche [top fiction books of all time .TXT] 📗

fountain-divining powers!

In the best there is still something to loathe; and the best is still something that must be surpassed!⁠—

O my brethren, there is much wisdom in the fact that much filth is in the world!⁠—

XV

Such sayings did I hear pious backworldsmen speak to their consciences, and verily without wickedness or guile⁠—although there is nothing more guileful in the world, or more wicked.

“Let the world be as it is! Raise not a finger against it!”

“Let whoever will choke and stab and skin and scrape the people: raise not a finger against it! Thereby will they learn to renounce the world.”

“And thine own reason⁠—this shalt thou thyself stifle and choke; for it is a reason of this world⁠—thereby wilt thou learn thyself to renounce the world.”⁠—

—Shatter, shatter, O my brethren, those old tables of the pious! Tatter the maxims of the world-maligners!⁠—

XVI

“He who learneth much unlearneth all violent cravings”⁠—that do people now whisper to one another in all the dark lanes.

“Wisdom wearieth, nothing is worth while; thou shalt not crave!”⁠—this new table found I hanging even in the public markets.

Break up for me, O my brethren, break up also that new table! The weary-o’-the-world put it up, and the preachers of death and the jailer: for lo, it is also a sermon for slavery:⁠—

Because they learned badly and not the best, and everything too early and everything too fast; because they ate badly: from thence hath resulted their ruined stomach;⁠—

—For a ruined stomach, is their spirit: it persuadeth to death! For verily, my brethren, the spirit is a stomach!

Life is a well of delight, but to him in whom the ruined stomach speaketh, the father of affliction, all fountains are poisoned.

To discern: that is delight to the lion-willed! But he who hath become weary, is himself merely “willed”; with him play all the waves.

And such is always the nature of weak men: they lose themselves on their way. And at last asketh their weariness: “Why did we ever go on the way? All is indifferent!”

To them soundeth it pleasant to have preached in their ears: “Nothing is worth while! Ye shall not will!” That, however, is a sermon for slavery.

O my brethren, a fresh blustering wind cometh Zarathustra unto all way-weary ones; many noses will he yet make sneeze!

Even through walls bloweth my free breath, and in into prisons and imprisoned spirits!

Willing emancipateth: for willing is creating: so do I teach. And only for creating shall ye learn!

And also the learning shall ye learn only from me, the learning well!⁠—He who hath ears let him hear!

XVII

There standeth the boat⁠—thither goeth it over, perhaps into vast nothingness⁠—but who willeth to enter into this “Perhaps”?

None of you want to enter into the death-boat! How should ye then be world-weary ones!

World-weary ones! And have not even withdrawn from the earth! Eager did I ever find you for the earth, amorous still of your own earth-weariness!

Not in vain doth your lip hang down:⁠—a small worldly wish still sitteth thereon! And in your eye⁠—floateth there not a cloudlet of unforgotten earthly bliss?

There are on the earth many good inventions, some useful, some pleasant: for their sake is the earth to be loved.

And many such good inventions are there, that they are like woman’s breasts: useful at the same time, and pleasant.

Ye world-weary ones, however! Ye earth-idlers! You, shall one beat with stripes! With stripes shall one again make you sprightly limbs.

For if ye be not invalids, or decrepit creatures, of whom the earth is weary, then are ye sly sloths, or dainty, sneaking pleasure-cats. And if ye will not again run gaily, then shall ye⁠—pass away!

To the incurable shall one not seek to be a physician: thus teacheth Zarathustra:⁠—so shall ye pass away!

But more courage is needed to make an end than to make a new verse: that do all physicians and poets know well.⁠—

XVIII

O my brethren, there are tables which weariness framed, and tables which slothfulness framed, corrupt slothfulness: although they speak similarly, they want to be heard differently.⁠—

See this languishing one! Only a span-breadth is he from his goal; but from weariness hath he lain down obstinately in the dust, this brave one!

From weariness yawneth he at the path, at the earth, at the goal, and at himself: not a step further will he go⁠—this brave one!

Now gloweth the sun upon him, and the dogs lick at his sweat: but he lieth there in his obstinacy and preferreth to languish:⁠—

—A span-breadth from his goal, to languish! Verily, ye will have to drag him into his heaven by the hair of his head⁠—this hero!

Better still that ye let him lie where he hath lain down, that sleep may come unto him, the comforter, with cooling patter-rain.

Let him lie, until of his own accord he awakeneth⁠—until of his own accord he repudiateth all weariness, and what weariness hath taught through him!

Only, my brethren, see that ye scare the dogs away from him, the idle skulkers, and all the swarming vermin:⁠—

—All the swarming vermin of the “cultured,” that⁠—feast on the sweat of every hero!⁠—

XIX

I form circles around me and holy boundaries; ever fewer ascend with me ever higher mountains: I build a mountain-range out of ever holier mountains.⁠—

But wherever ye would ascend with me, O my brethren, take care lest a parasite ascend with you!

A parasite: that is a reptile, a creeping, cringing reptile, that trieth to fatten on your infirm and sore places.

And this is its art: it divineth where ascending souls are weary, in your trouble and dejection, in your sensitive modesty, doth it build its loathsome nest.

Where the strong are weak, where the noble are all-too-gentle⁠—there buildeth it its loathsome nest; the parasite liveth where the great have small sore-places.

What is the highest of all species of being, and what is the lowest? The parasite is the lowest species; he, however, who is of the highest species feedeth most parasites.

For the soul which hath