The Kalevala, Elias Lönnrot [easy novels to read TXT] 📗

“Woe is me, my days are ended,
Would not recognize my singing,
All its sweetness gone to others,
Flows no more like rippling waters,
Makes no more the hills re-echo!
Now my songs are full of discord,
Like the rake upon the stubble,
Like the sledge upon the gravel,
Like the boat upon the sea-shore!”

Then the ancient Wainamoinen
Spake these words in magic measures:
“Since no other bard appeareth
That will clasp my hand in singing,
I will sing some simple legends,
Sing my garnered store of wisdom,
Make these magic halls re-echo
With my tales of ancient story,
Since a bard I was created,
Born an orator and singer;
Do not ask the ways of others,
Follow not the paths of strangers.”

Wainamoinen, famous minstrel,
Song’s eternal, wise supporter,
Then began the songs of pleasure,
Made the halls resound with joyance,
Filled the rooms with wondrous singing;
Sang the ancient bard-magician
All the oldest wisdom-sayings,
Did not fail in voice nor legends,
All the wisest thoughts remembered.

Thus the ancient Wainamoinen
Sang the joy of all assembled,
To the pleasure of the evening,
To the merriment of maidens,
To the happiness of heroes;
All the guests were stilled in wonder
At the magic of his singing,
At the songs of the magician.

Spake again wise Wainamoinen,
When his wonder-tales had ended:
“I have little worth or power,
Am a bard of little value,
Little consequence my singing,
Mine abilities as nothing,
If but Ukko, my Creator,
Should intone his wisdom-sayings,
Sing the source of good and evil,
Sing the origin of matter,
Sing the legends of omniscience,
Sing his songs in full perfection.
God could sing the floods to honey,
Sing the sands to ruddy berries,
Sing the pebbles into barley,
Sing to beer the running waters,
Sing to salt the rocks of ocean,
Into corn-fields sing the forests,
Into gold the forest-fruitage,
Sing to bread the hills and mountains,
Sing to eggs the rounded sandstones;
He could touch the springs of magic,
He could turn the keys of nature,
And produce within thy pastures,
Hurdles filled with sheep and reindeer,
Stables filled with fleet-foot stallions,
Kine in every field and fallow;
Sing a fur-robe for the bridegroom,
For the bride a coat of ermine,
For the hostess, shoes of silver,
For the hero, mail of copper.

“Grant O Ukko, my Creator,
God of love, and truth, and justice,
Grant thy blessing on our feasting,
Bless this company assembled,
For the good of Sariola,
For the happiness of Northland!
May this bread and beer bring joyance,
May they come in rich abundance,
May they carry full contentment
To the people of Pohyola,
To the cabin and the mansion;
May the hours we spend in singing,
In the morning, in the evening,
Fill our hearts with joy and gladness!
Hear us in our supplications,
Grant to us thy needed blessings,
Send enjoyment, health, and comfort,
To the people here assembled,
To the host and to the hostess,
To the bride and to the bridegroom,
To the sons upon the waters,
To the daughters at their weavings,
To the hunters on the mountains,
To the shepherds in the fenlands,
That our lives may end in honor,
That we may recall with pleasure
Ilmarinen’s magic marriage
To the Maiden of the Rainbow,
Snow-white virgin of the Northland.”

When the marriage was completed,
When the many guests had feasted,
At the wedding of the Northland,
At the Dismal-land carousal,
Spake the hostess of Pohyola
To the blacksmith, Ilmarinen:
“Wherefore, bridegroom, dost thou linger,
Why art waiting, Northland hero?
Sittest for the father’s pleasure,
For affection of the mother,
For the splendor of the maidens,
For the beauty of the daughter?
Noble son-in-law and brother,
Wait thou longer, having waited
Long already for the virgin,
Thine affianced is not ready,
Not prepared, thy life-companion,
Only are her tresses braided.

“Chosen bridegroom, pride of Pohya,
Wait thou longer, having waited
Long already for the virgin,
Thy beloved is preparing,
Only is one hand made ready.

“Famous artist, Ilmarinen,
Wait still longer, having waited
Long already for the virgin,
Thy beloved is not ready,
Only is one foot in fur-shoes,”
Spake again the ancient Louhi:
“Chosen suitor of my daughter,
Thou hast thrice in kindness waited,
Wait no longer for the virgin,
Thy beloved now is ready,
Well prepared thy life-companion,
Fairy Maiden of the Rainbow.

“Beauteous daughter, join thy suitor,
Follow him, thy chosen husband,
Very near is the uniting,
Near indeed thy separation.
At thy hand the honored bridegroom,
Near the door he waits to lead thee,
Guide thee to his home and kindred;
At the gate his steed is waiting,
Restless champs his silver bridle,
And the sledge awaits thy presence.

“Thou wert anxious for a suitor,
Ready to accept his offer,
Wert in haste to take his jewels,
Place his rings upon thy fingers;
Now, fair daughter, keep thy promise;
To his sledge, with happy footsteps,
Hie in haste to join the bridegroom,
Gaily journey to the village
With thy chosen life-companion,
With thy suitor, Ilmarinen.
Little hast thou looked about thee,
Hast not raised thine eyes above thee,
Beauteous maiden of the Northland.
Hast thou made a rueful bargain,
Full of wailing thine engagement,
And thy marriage full of sorrow,
That thy father’s ancient cottage
Thou art leaving now forever,
Leaving also friends and kindred,
For the blacksmith, Ilmarinen?

“O how beautiful thy childhood,
In thy father’s dwelling-places,
Nurtured like a tender flower,
Like the strawberry in spring-time;
Soft thy couch and sweet thy slumber,
Warm thy fires and rich thy table;
From the fields came corn in plenty,
From the highlands, milk and berries,
Wheat and barley in abundance,
Fish, and fowl, and hare, and bacon,
From thy father’s fields and forests.

“Never wert thou, child, in sorrow,
Never hadst thou grief nor trouble,
All thy cares were left to fir-trees,
All thy worry to the copses,
All thy weeping to the willows,
All thy sighing to the lindens,
All thy thinking to the aspens
And the birches on the mountains,
Light and airy as the leaflet,
As a butterfly in summer,
Ruddy as a mountain-berry,
Beautiful as vernal flowers.

“Now thou leavest home and kindred,
Wanderest to other firesides,
Goest to another mother,
Other sisters, other brothers,
Goest to a second father,
To the servant-folk of strangers,
From thy native hills and lowlands.
There and