Tess of the d’Urbervilles, Thomas Hardy [best large ereader TXT] 📗

two brothers, non-evangelical, well-educated, hall-marked young men, correct to their remotest fibre, such unimpeachable models as are turned out yearly by the lathe of a systematic tuition. They were both somewhat shortsighted, and when it was the custom to wear a single eyeglass and string they wore a single eyeglass and string; when it was the custom to wear a double glass they wore a double glass; when it was the custom to wear spectacles they wore spectacles straightway, all without reference to the particular variety of defect in their own vision. When Wordsworth was enthroned they carried pocket copies; and when Shelley was belittled they allowed him to grow dusty on their shelves. When Correggio’s Holy Families were admired, they admired Correggio’s Holy Families; when he was decried in favour of Velasquez, they sedulously followed suit without any personal objection.

If these two noticed Angel’s growing social ineptness, he noticed their growing mental limitations. Felix seemed to him all Church; Cuthbert all College. His Diocesan Synod and Visitations were the mainsprings of the world to the one; Cambridge to the other. Each brother candidly recognized that there were a few unimportant score of millions of outsiders in civilized society, persons who were neither University men nor churchmen; but they were to be tolerated rather than reckoned with and respected.

They were both dutiful and attentive sons, and were regular in their visits to their parents. Felix, though an offshoot from a far more recent point in the devolution of theology than his father, was less self-sacrificing and disinterested. More tolerant than his father of a contradictory opinion, in its aspect as a danger to its holder, he was less ready than his father to pardon it as a slight to his own teaching. Cuthbert was, upon the whole, the more liberal-minded, though, with greater subtlety, he had not so much heart.

As they walked along the hillside Angel’s former feeling revived in him⁠—that whatever their advantages by comparison with himself, neither saw or set forth life as it really was lived. Perhaps, as with many men, their opportunities of observation were not so good as their opportunities of expression. Neither had an adequate conception of the complicated forces at work outside the smooth and gentle current in which they and their associates floated. Neither saw the difference between local truth and universal truth; that what the inner world said in their clerical and academic hearing was quite a different thing from what the outer world was thinking.

“I suppose it is farming or nothing for you now, my dear fellow,” Felix was saying, among other things, to his youngest brother, as he looked through his spectacles at the distant fields with sad austerity. “And, therefore, we must make the best of it. But I do entreat you to endeavour to keep as much as possible in touch with moral ideals. Farming, of course, means roughing it externally; but high thinking may go with plain living, nevertheless.”

“Of course it may,” said Angel. “Was it not proved nineteen hundred years ago⁠—if I may trespass upon your domain a little? Why should you think, Felix, that I am likely to drop my high thinking and my moral ideals?”

“Well, I fancied, from the tone of your letters and our conversation⁠—it may be fancy only⁠—that you were somehow losing intellectual grasp. Hasn’t it struck you, Cuthbert?”

“Now, Felix,” said Angel drily, “we are very good friends, you know; each of us treading our allotted circles; but if it comes to intellectual grasp, I think you, as a contented dogmatist, had better leave mine alone, and inquire what has become of yours.”

They returned down the hill to dinner, which was fixed at any time at which their father’s and mother’s morning work in the parish usually concluded. Convenience as regarded afternoon callers was the last thing to enter into the consideration of unselfish Mr. and Mrs. Clare; though the three sons were sufficiently in unison on this matter to wish that their parents would conform a little to modern notions.

The walk had made them hungry, Angel in particular, who was now an outdoor man, accustomed to the profuse dapes inemptae of the dairyman’s somewhat coarsely-laden table. But neither of the old people had arrived, and it was not till the sons were almost tired of waiting that their parents entered. The self-denying pair had been occupied in coaxing the appetites of some of their sick parishioners, whom they, somewhat inconsistently, tried to keep imprisoned in the flesh, their own appetites being quite forgotten.

The family sat down to table, and a frugal meal of cold viands was deposited before them. Angel looked round for Mrs. Crick’s black-puddings, which he had directed to be nicely grilled as they did them at the dairy, and of which he wished his father and mother to appreciate the marvellous herbal savours as highly as he did himself.

“Ah! you are looking for the black-puddings, my dear boy,” observed Clare’s mother. “But I am sure you will not mind doing without them as I am sure your father and I shall not, when you know the reason. I suggested to him that we should take Mrs. Crick’s kind present to the children of the man who can earn nothing just now because of his attacks of delirium tremens; and he agreed that it would be a great pleasure to them; so we did.”

“Of course,” said Angel cheerfully, looking round for the mead.

“I found the mead so extremely alcoholic,” continued his mother, “that it was quite unfit for use as a beverage, but as valuable as rum or brandy in an emergency; so I have put it in my medicine-closet.”

“We never drink spirits at this table, on principle,” added his father.

“But what shall I tell the dairyman’s wife?” said Angel.

“The truth, of course,” said his father.

“I rather wanted to say we enjoyed the mead and the black-puddings very much. She is a kind, jolly sort of body, and is sure to ask me directly I return.”

“You cannot, if we did