The Wisdom of Father Brown, G. K. Chesterton [motivational books for women .txt] 📗

miles from the temple, or town, or type of tribes and customs where the curse had been put on me. I woke in black midnight, and lay thinking of nothing in particular, when I felt a faint tickling thing, like a thread or a hair, trailed across my throat. I shrank back out of its way, and could not help thinking of the words in the temple. But when I got up and sought lights and a mirror, the line across my neck was a line of blood.

“The second happened in a lodging in Port Said, later, on our journey home together. It was a jumble of tavern and curiosity-shop; and though there was nothing there remotely suggesting the cult of the Monkey, it is, of course, possible that some of its images or talismans were in such a place. Its curse was there, anyhow. I woke again in the dark with a sensation that could not be put in colder or more literal words than that a breath bit like an adder. Existence was an agony of extinction; I dashed my head against walls until I dashed it against a window; and fell rather than jumped into the garden below. Putnam, poor fellow, who had called the other thing a chance scratch, was bound to take seriously the fact of finding me half insensible on the grass at dawn. But I fear it was my mental state he took seriously; and not my story.

“The third happened in Malta. We were in a fortress there; and as it happened our bedrooms overlooked the open sea, which almost came up to our windowsills, save for a flat white outer wall as bare as the sea. I woke up again; but it was not dark. There was a full moon, as I walked to the window; I could have seen a bird on the bare battlement, or a sail on the horizon. What I did see was a sort of stick or branch circling, self-supported, in the empty sky. It flew straight in at my window and smashed the lamp beside the pillow I had just quitted. It was one of those queer-shaped war-clubs some Eastern tribes use. But it had come from no human hand.”

Father Brown threw away a daisy-chain he was making, and rose with a wistful look. “Has Major Putnam,” he asked, “got any Eastern curios, idols, weapons and so on, from which one might get a hint?”

“Plenty of those, though not much use, I fear,” replied Cray; “but by all means come into his study.”

As they entered they passed Miss Watson buttoning her gloves for church, and heard the voice of Putnam downstairs still giving a lecture on cookery to the cook. In the Major’s study and den of curios they came suddenly on a third party, silk-hatted and dressed for the street, who was poring over an open book on the smoking-table⁠—a book which he dropped rather guiltily, and turned.

Cray introduced him civilly enough, as Dr. Oman, but he showed such disfavour in his very face that Brown guessed the two men, whether Audrey knew it or not, were rivals. Nor was the priest wholly unsympathetic with the prejudice. Dr. Oman was a very well-dressed gentleman indeed; well-featured, though almost dark enough for an Asiatic. But Father Brown had to tell himself sharply that one should be in charity even with those who wax their pointed beards, who have small gloved hands, and who speak with perfectly modulated voices.

Cray seemed to find something specially irritating in the small prayerbook in Oman’s dark-gloved hand. “I didn’t know that was in your line,” he said rather rudely.

Oman laughed mildly, but without offence. “This is more so, I know,” he said, laying his hand on the big book he had dropped, “a dictionary of drugs and such things. But it’s rather too large to take to church.” Then he closed the larger book, and there seemed again the faintest touch of hurry and embarrassment.

“I suppose,” said the priest, who seemed anxious to change the subject, “all these spears and things are from India?”

“From everywhere,” answered the doctor. “Putnam is an old soldier, and has been in Mexico and Australia, and the Cannibal Islands for all I know.”

“I hope it was not in the Cannibal Islands,” said Brown, “that he learnt the art of cookery.” And he ran his eyes over the stew-pots or other strange utensils on the wall.

At this moment the jolly subject of their conversation thrust his laughing, lobsterish face into the room. “Come along, Cray,” he cried. “Your lunch is just coming in. And the bells are ringing for those who want to go to church.”

Cray slipped upstairs to change; Dr. Oman and Miss Watson betook themselves solemnly down the street, with a string of other churchgoers; but Father Brown noticed that the doctor twice looked back and scrutinized the house; and even came back to the corner of the street to look at it again.

The priest looked puzzled. “He can’t have been at the dustbin,” he muttered. “Not in those clothes. Or was he there earlier today?”

Father Brown, touching other people, was as sensitive as a barometer; but today he seemed about as sensitive as a rhinoceros. By no social law, rigid or implied, could he be supposed to linger round the lunch of the Anglo-Indian friends; but he lingered, covering his position with torrents of amusing but quite needless conversation. He was the more puzzling because he did not seem to want any lunch. As one after another of the most exquisitely balanced kedgerees of curries, accompanied with their appropriate vintages, were laid before the other two, he only repeated that it was one of his fast-days, and munched a piece of bread and sipped and then left untasted a tumbler of cold water. His talk, however, was exuberant.

“I’ll tell you what I’ll do for you,” he cried; “I’ll mix you a salad! I can’t eat it, but I’ll mix it like an angel! You’ve got a lettuce