The Lives and Opinions of Eminent Philosophers, Diogenes Laërtius [the gingerbread man read aloud TXT] 📗

And so they say Aristodemus once
Uttered a truthful speech in noble Sparta:
’Tis money makes the man; and he who’s none,
Is counted neither good nor honorable.

But some say that a vessel fully loaded was sent by Periander to Thrasybulus the tyrant of the Milesians; and that as the ship was wrecked in the sea, near the island of Cos, this tripod was afterwards found by some fishermen. Phanodicus says that it was found in the sea near Athens, and so brought into the city; and then, after an assembly had been held to decide on the disposal, it was sent to Bias⁠—and the reason why we will mention in our account of Bias. Others say that this goblet had been made by Vulcan, and presented by the Gods to Pelops on his marriage; and that subsequently it came into the possession of Menelaus, and was taken away by Paris when he carried off Helen, and was thrown into the sea near Cos by her, as she said that it would become a cause of battle. And after some time, some of the citizens of Lebedos having bought a net, this tripod was brought up in it; and as they quarrelled with the fishermen about it, they went to Cos; and not being able to get the matter settled there, they laid it before the Milesians, as Miletus was their metropolis; and they sent ambassadors, who were treated with neglect, on which account they made war on the Coans; and after each side had met with many revolutions of fortune, an oracle directed that the tripod should be given to the wisest; and then both parties agreed that it belonged to Thales; and he, after it had gone the circuit of all the wise men, presented it to the Didymaean Apollo. Now, the assignation of the oracle was given to the Coans in the following words:

The war between the brave Ionian race
And the proud Meropes will never cease,
Till the rich golden tripod which the God,
Its maker, cast beneath the briny waves,
Is from your city sent, and justly given
To that wise being who knows all present things,
And all that’s past, and all that is to come.

And the reply given to the Milesians was⁠—

You ask about the tripod:

and so on, as I have related it before. And now we have said enough on this subject.

But Hermippus, in his Lives, refers to Thales what has been by some people reported of Socrates; for he recites that he used to say that he thanked fortune for three things: first of all, that he had been born a man and not a beast; secondly, that he was a man and not a woman; and thirdly, that he was a Greek and not a barbarian.

It is said that once he was led out of his house by an old woman for the purpose of observing the stars, and he fell into a ditch and bewailed himself, on which the old woman said to him⁠—“Do you, O Thales, who cannot see what is under your feet, think that you shall understand what is in heaven?” Timon also knew that he was an astronomer, and in his Silloi he praises him, saying:

Like Thales, wisest of the seven sages,
That great astronomer.

And Lobon of Argos says that which was written by him extends to about two hundred verses; and that the following inscription is engraved upon his statue:

Miletus, fairest of Ionian cities,
Gave birth to Thales, great astronomer,
Wisest of mortals in all kinds of knowledge.

And these are quoted as some of his lines:

It is not many words that real wisdom proves;
Breathe rather one wise thought,
Select one worthy object,
So shall you best the endless prate of silly men reprove.⁠—

And the following are quoted as sayings of his: “God is the most ancient of all things, for he had no birth; the world is the most beautiful of things, for it is the work of God; place is the greatest of things, for it contains all things; intellect is the swiftest of things, for it runs through everything; necessity is the strongest of things, for it rules everything; time is the wisest of things, for it finds out everything.”

He said also that there was no difference between life and death. “Why, then,” said someone to him, “do not you die?” “Because,” said he, “it does make no difference.” A man asked him which was made first, night or day, and he replied, “Night was made first by one day.” Another man asked him whether a man who did wrong could escape the notice of the Gods. “No, not even if he thinks wrong,” said he. An adulterer inquired of him whether he should swear that he had not committed adultery. “Perjury,” said he, “is no worse than adultery.” When he was asked what was very difficult, he said, “To know oneself.” And what was easy, “To advise another.” What was most pleasant? “To be successful.” To the question, “What is the divinity?” he replied, “That which has neither beginning nor end.” When asked what hard thing he had seen, he said, “An old man a tyrant.” When the question was put to him how a man might most easily endure misfortune, he said, “If he saw his enemies more unfortunate still.” When asked how men might live most virtuously and most justly, he said, “If we never do ourselves what we blame in others.” To the question, “Who was happy?” he made answer, “He who is healthy in his body, easy in his circumstances, and well-instructed as to his mind.” He said that men ought to remember those friends who were absent as well as those who were present, and not to care about adorning their faces, but to be beautified by their studies. “Do not,” said he, “get rich by evil actions, and let not anyone ever be able to reproach you with speaking