Paradise Lost, John Milton [novels to read for beginners .txt] 📗

“Adam, now ope thine eyes, and first behold
The effects which thy original crime hath wrought
In some to spring from thee, who never touched
The excepted tree, nor with the Snake conspired,
Nor sinned thy sin, yet from that sin derive
Corruption to bring forth more violent deeds.”

His eyes he opened, and beheld a field,
Part arable and tilth, whereon were sheaves
New-reaped, the other part sheep-walks and folds;
I’ the midst an altar as the landmark stood,
Rustic, of grassy sord. Thither anon
A sweaty reaper from his tillage brought
First-fruits, the green ear and the yellow sheaf,
Unculled, as came to hand; a shepherd next,
More meek, came with the firstlings of his flock,
Choicest and best; then, sacrificing, laid
The inwards and their fat, with incense strewed,
On the cleft wood, and all due rites performed.
His offering soon propitious fire from heaven
Consumed with nimble glance and grateful steam;
The other’s not, for his was not sincere:
Whereat he inly raged, and, as they talked,
Smote him into the midriff with a stone
That beat out life; he fell, and, deadly pale,
Groaned out his soul with gushing blood effused.
Much at that sight was Adam in his heart
Dismayed, and thus in haste to the Angel cried:

“O Teacher, some great mischief hath befallen
To that meek man, who well had sacrificed:
Is piety thus and pure devotion paid?”

To whom Michael thus, he also moved, replied:
“These two are brethren, Adam, and to come
Out of thy loins. The unjust the just hath slain,
For envy that his brother’s offering found
From Heaven acceptance; but the bloody fact
Will be avenged, and the other’s faith approved
Lose no reward, though here thou see him die,
Rolling in dust and gore.” To which our Sire:

“Alas, both for the deed and for the cause!
But have I now seen Death? Is this the way
I must return to native dust? O sight
Of terror, foul and ugly to behold!
Horrid to think, how horrible to feel!”

To whom thus Michael: “Death thou hast seen
In his first shape on Man; but many shapes
Of Death, and many are the ways that lead
To his grim cave, all dismal; yet to sense
More terrible at the entrance than within.
Some, as thou saw’st, by violent stroke shall die,
By fire, flood, famine; by intemperance more
In meats and drinks, which on the Earth shall bring
Diseases dire, of which a monstrous crew
Before thee shall appear, that thou may’st know
What misery the inabstinence of Eve
Shall bring on men.” Immediately a place
Before his eyes appeared, sad, noisome, dark;
A lazar-house it seemed, wherein were laid
Numbers of all diseased, all maladies
Of ghastly spasm, or racking torture, qualms
Of heart-sick agony, all feverous kinds,
Convulsions, epilepsies, fierce catarrhs,
Intestine stone and ulcer, colic pangs,
Demoniac frenzy, moping melancholy,
And moon-struck madness, pining atrophy,
Marasmus, and wide-wasting pestilence,
Dropsies and asthmas, and joint-racking rheums.
Dire was the tossing, deep the groans; Despair
Tended the sick, busiest from couch to couch;
And over them triumphant Death his dart
Shook, but delayed to strike, though oft invoked
With vows, as their chief good and final hope.
Sight so deform what heart of rock could long
Dry-eyed behold? Adam could not, but wept,
Though not of woman born: compassion quelled
His best of man, and gave him up to tears
A space, till firmer thoughts restrained excess,
And, scarce recovering words, his plaint renewed:

“O miserable Mankind, to what fall
Degraded, to what wretched state reserved!
Better end here unborn. Why is life given
To be thus wrested from us? rather why
Obtruded on us thus? who, if we knew
What we receive, would either not accept
Life offered, or soon beg to lay it down,
Glad to be so dismissed in peace. Can thus
The image of God in Man, created once
So goodly and erect, though faulty since,
To such unsightly sufferings be debased
Under inhuman pains? Why should not Man,
Retaining still divine similitude
In part, from such deformities be free,
And for his Maker’s image sake exempt?”

“Their Maker’s image,” answered Michael, “then
Forsook them, when themselves they vilified
To serve ungoverned Appetite, and took
His image whom they served⁠—a brutish vice,
Inductive mainly to the sin of Eve.
Therefore so abject is their punishment,
Disfiguring not God’s likeness, but their own;
Or, if his likeness, by themselves defaced
While they pervert pure Nature’s healthful rules
To loathsome sickness; worthily, since they
God’s image did not reverence in themselves.”

“I yield it just,” said Adam, “and submit.
But is there yet no other way, besides
These painful passages, how we may come
To death, and mix with our connatural dust?”

“There is,” said Michael, “if thou well observe
The rule of Not too much, by temperance taught
In what thou eat’st and drink’st, seeking from thence
Due nourishment, not gluttonous delight,
Till many years over thy head return.
So may’st thou live, till, like ripe fruit, thou drop
Into thy mother’s lap, or be with ease
Gathered, not harshly plucked, for death mature.
This is old age; but then thou must outlive
Thy youth, thy strength, thy beauty, which will change
To withered, weak, and grey; thy senses then,
Obtuse, all taste of pleasure must forgo
To what thou hast; and, for the air of youth,
Hopeful and cheerful, in thy blood will reign
A melancholy damp of cold and dry,
To weigh thy spirits down, and last consume
The balm of life.” To whom our Ancestor:

“Henceforth I fly not death, nor would prolong
Life much, bent rather how I may