The Theory of the Leisure Class, Thorstein Veblen [libby ebook reader .txt] 📗

who fail of the average remain as an undissolved residue of crude humanity in the modern industrial community and as a foil for that selective process of adaptation which makes for a heightened industrial efficiency and the fullness of life of the collectivity. This arrested spiritual development may express itself not only in a direct participation by adults in youthful exploits of ferocity, but also indirectly in aiding and abetting disturbances of this kind on the part of younger persons. It thereby furthers the formation of habits of ferocity which may persist in the later life of the growing generation, and so retard any movement in the direction of a more peaceable effective temperament on the part of the community. If a person so endowed with a proclivity for exploits is in a position to guide the development of habits in the adolescent members of the community, the influence which he exerts in the direction of conservation and reversion to prowess may be very considerable. This is the significance, for instance, of the fostering care latterly bestowed by many clergymen and other pillars of society upon “boys’ brigades” and similar pseudo-military organizations. The same is true of the encouragement given to the growth of “college spirit,” college athletics, and the like, in the higher institutions of learning.

These manifestations of the predatory temperament are all to be classed under the head of exploit. They are partly simple and unreflected expressions of an attitude of emulative ferocity, partly activities deliberately entered upon with a view to gaining repute for prowess. Sports of all kinds are of the same general character, including prizefights, bullfights, athletics, shooting, angling, yachting, and games of skill, even where the element of destructive physical efficiency is not an obtrusive feature. Sports shade off from the basis of hostile combat, through skill, to cunning and chicanery, without its being possible to draw a line at any point. The ground of an addiction to sports is an archaic spiritual constitution⁠—the possession of the predatory emulative propensity in a relatively high potency, a strong proclivity to adventuresome exploit and to the infliction of damage is especially pronounced in those employments which are in colloquial usage specifically called “sportsmanship.”

It is perhaps truer, or at least more evident, as regards sports than as regards the other expressions of predatory emulation already spoken of, that the temperament which inclines men to them is essentially a boyish temperament. The addiction to sports, therefore, in a peculiar degree marks an arrested development of the man’s moral nature. This peculiar boyishness of temperament in sporting men immediately becomes apparent when attention is directed to the large element of make-believe that is present in all sporting activity. Sports share this character of make-believe with the games and exploits to which children, especially boys, are habitually inclined. Make-believe does not enter in the same proportion into all sports, but it is present in a very appreciable degree in all. It is apparently present in a larger measure in sportsmanship proper and in athletic contests than in set games of skill of a more sedentary character; although this rule may not be found to apply with any great uniformity. It is noticeable, for instance, that even very mild-mannered and matter-of-fact men who go out shooting are apt to carry an excess of arms and accoutrements in order to impress upon their own imagination the seriousness of their undertaking. These huntsmen are also prone to a histrionic, prancing gait and to an elaborate exaggeration of the motions, whether of stealth or of onslaught, involved in their deeds of exploit. Similarly in athletic sports there is almost invariably present a good share of rant and swagger and ostensible mystification⁠—features which mark the histrionic nature of these employments. In all this, of course, the reminder of boyish make-believe is plain enough. The slang of athletics, by the way, is in great part made up of extremely sanguinary locutions borrowed from the terminology of warfare. Except where it is adopted as a necessary means of secret communication, the use of a special slang in any employment is probably to be accepted as evidence that the occupation in question is substantially make-believe.

A further feature in which sports differ from the duel and similar disturbances of the peace is the peculiarity that they admit of other motives being assigned for them besides the impulses of exploit and ferocity. There is probably little if any other motive present in any given case, but the fact that other reasons for indulging in sports are frequently assigned goes to say that other grounds are sometimes present in a subsidiary way. Sportsmen⁠—hunters and anglers⁠—are more or less in the habit of assigning a love of nature, the need of recreation, and the like, as the incentives to their favorite pastime. These motives are no doubt frequently present and make up a part of the attractiveness of the sportsman’s life; but these can not be the chief incentives. These ostensible needs could be more readily and fully satisfied without the accompaniment of a systematic effort to take the life of those creatures that make up an essential feature of that “nature” that is beloved by the sportsman. It is, indeed, the most noticeable effect of the sportsman’s activity to keep nature in a state of chronic desolation by killing off all living thing whose destruction he can compass.

Still, there is ground for the sportsman’s claim that under the existing conventionalities his need of recreation and of contact with nature can best be satisfied by the course which he takes. Certain canons of good breeding have been imposed by the prescriptive example of a predatory leisure class in the past and have been somewhat painstakingly conserved by the usage of the latter-day representatives of that class; and these canons will not permit him, without blame, to seek contact with nature on other terms. From being an honorable employment handed down from the predatory culture as the highest form of everyday leisure, sports