Scaramouche, Rafael Sabatini [inspirational books txt] 📗

know anything⁠—the law and the stage⁠—are closed to me, since I cannot find employment in either without revealing myself as a fellow who is urgently wanted by the hangman. As things are it is very possible that I may die of hunger, especially considering the present price of victuals in this ravenous city. Again I have recourse to Epictetus for comfort. ‘It is better,’ he says, ‘to die of hunger having lived without grief and fear, than to live with a troubled spirit amid abundance.’ I seem likely to perish in the estate that he accounts so enviable. That it does not seem exactly enviable to me merely proves that as a Stoic I am not a success.”

There is also another letter of his written at about the same time to the Marquis de La Tour d’Azyr⁠—a letter since published by M. Émile Quersac in his Undercurrents of the Revolution in Brittany, unearthed by him from the archives of Rennes, to which it had been consigned by M. de Lesdiguières, who had received it for justiciary purposes from the Marquis.

“The Paris newspapers,” he writes in this, “which have reported in considerable detail the fracas at the Théâtre Feydau and disclosed the true identity of the Scaramouche who provoked it, inform me also that you have escaped the fate I had intended for you when I raised that storm of public opinion and public indignation. I would not have you take satisfaction in the thought that I regret your escape. I do not. I rejoice in it. To deal justice by death has this disadvantage that the victim has no knowledge that justice has overtaken him. Had you died, had you been torn limb from limb that night, I should now repine in the thought of your eternal and untroubled slumber. Not in euthanasia, but in torment of mind should the guilty atone. You see, I am not sure that hell hereafter is a certainty, whilst I am quite sure that it can be a certainty in this life; and I desire you to continue to live yet awhile that you may taste something of its bitterness.

“You murdered Philippe de Vilmorin because you feared what you described as his very dangerous gift of eloquence, I took an oath that day that your evil deed should be fruitless; that I would render it so; that the voice you had done murder to stifle should in spite of that ring like a trumpet through the land. That was my conception of revenge. Do you realize how I have been fulfilling it, how I shall continue to fulfil it as occasion offers? In the speech with which I fired the people of Rennes on the very morrow of that deed, did you not hear the voice of Philippe de Vilmorin uttering the ideas that were his with a fire and a passion greater than he could have commanded because Nemesis lent me her inflaming aid? In the voice of Omnes Omnibus at Nantes my voice again⁠—demanding the petition that sounded the knell of your hopes of coercing the Third Estate, did you not hear again the voice of Philippe de Vilmorin? Did you not reflect that it was the mind of the man you had murdered, resurrected in me his surviving friend, which made necessary your futile attempt under arms last January, wherein your order, finally beaten, was driven to seek sanctuary in the Cordelier Convent? And that night when from the stage of the Feydau you were denounced to the people, did you not hear yet again, in the voice of Scaramouche, the voice of Philippe de Vilmorin, using that dangerous gift of eloquence which you so foolishly imagined you could silence with a sword-thrust? It is becoming a persecution⁠—is it not?⁠—this voice from the grave that insists upon making itself heard, that will not rest until you have been cast into the pit. You will be regretting by now that you did not kill me too, as I invited you on that occasion. I can picture to myself the bitterness of this regret, and I contemplate it with satisfaction. Regret of neglected opportunity is the worst hell that a living soul can inhabit, particularly such a soul as yours. It is because of this that I am glad to know that you survived the riot at the Feydau, although at the time it was no part of my intention that you should. Because of this I am content that you should live to enrage and suffer in the shadow of your evil deed, knowing at last⁠—since you had not hitherto the wit to discern it for yourself⁠—that the voice of Philippe de Vilmorin will follow you to denounce you ever more loudly, ever more insistently, until having lived in dread you shall go down in blood under the just rage which your victim’s dangerous gift of eloquence is kindling against you.”

I find it odd that he should have omitted from this letter all mention of Mlle. Binet, and I am disposed to account it at least a partial insincerity that he should have assigned entirely to his self-imposed mission, and not at all to his lacerated feelings in the matter of Climène, the action which he had taken at the Feydau.

Those two letters, both written in April of that year 1789, had for only immediate effect to increase the activity with which André-Louis Moreau was being sought.

Le Chapelier would have found him so as to lend him assistance, to urge upon him once again that he should take up a political career. The electors of Nantes would have found him⁠—at least, they would have found Omnes Omnibus, of whose identity with himself they were still in ignorance⁠—on each of the several occasions when a vacancy occurred in their body. And the Marquis de La Tour d’Azyr and M. de Lesdiguières would have found him that they might send him to the gallows.

With a purpose no less vindictive was he being sought by