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the devil, Holy Clerk, are you not afraid that he may pay you a visit during some of your uncanonical pastimes?”

“I uncanonical!” answered the hermit; “I scorn the charge⁠—I scorn it with my heels!⁠—I serve the duty of my chapel duly and truly⁠—Two masses daily, morning and evening, primes, noons, and vespers, aves, credos, paters⁠—”

“Excepting moonlight nights, when the venison is in season,” said his guest.

“Exceptis excipiendis” replied the hermit, “as our old abbot taught me to say, when impertinent laymen should ask me if I kept every punctilio of mine order.”

“True, holy father,” said the knight; “but the devil is apt to keep an eye on such exceptions; he goes about, thou knowest, like a roaring lion.”

“Let him roar here if he dares,” said the friar; “a touch of my cord will make him roar as loud as the tongs of St. Dunstan himself did. I never feared man, and I as little fear the devil and his imps. Saint Dunstan, Saint Dubric, Saint Winibald, Saint Winifred, Saint Swibert, Saint Willick, not forgetting Saint Thomas a Kent, and my own poor merits to speed, I defy every devil of them, come cut and long tail.⁠—But to let you into a secret, I never speak upon such subjects, my friend, until after morning vespers.”

He changed the conversation; fast and furious grew the mirth of the parties, and many a song was exchanged betwixt them, when their revels were interrupted by a loud knocking at the door of the hermitage.

The occasion of this interruption we can only explain by resuming the adventures of another set of our characters; for, like old Ariosto, we do not pique ourselves upon continuing uniformly to keep company with anyone personage of our drama.

XVIII

Away! our journey lies through dell and dingle,
Where the blithe fawn trips by its timid mother,
Where the broad oak, with intercepting boughs,
Chequers the sunbeam in the greensward alley⁠—
Up and away!⁠—for lovely paths are these
To tread, when the glad Sun is on his throne;
Less pleasant, and less safe, when Cynthia’s lamp
With doubtful glimmer lights the dreary forest.

“Ettrick Forest”

When Cedric the Saxon saw his son drop down senseless in the lists at Ashby, his first impulse was to order him into the custody and care of his own attendants, but the words choked in his throat. He could not bring himself to acknowledge, in presence of such an assembly, the son whom he had renounced and disinherited. He ordered, however, Oswald to keep an eye upon him; and directed that officer, with two of his serfs, to convey Ivanhoe to Ashby as soon as the crowd had dispersed. Oswald, however, was anticipated in this good office. The crowd dispersed, indeed, but the knight was nowhere to be seen.

It was in vain that Cedric’s cupbearer looked around for his young master⁠—he saw the bloody spot on which he had lately sunk down, but himself he saw no longer; it seemed as if the fairies had conveyed him from the spot. Perhaps Oswald (for the Saxons were very superstitious) might have adopted some such hypothesis, to account for Ivanhoe’s disappearance, had he not suddenly cast his eye upon a person attired like a squire, in whom he recognised the features of his fellow-servant Gurth. Anxious concerning his master’s fate, and in despair at his sudden disappearance, the translated swineherd was searching for him everywhere, and had neglected, in doing so, the concealment on which his own safety depended. Oswald deemed it his duty to secure Gurth, as a fugitive of whose fate his master was to judge.

Renewing his enquiries concerning the fate of Ivanhoe, the only information which the cupbearer could collect from the bystanders was, that the knight had been raised with care by certain well-attired grooms, and placed in a litter belonging to a lady among the spectators, which had immediately transported him out of the press. Oswald, on receiving this intelligence, resolved to return to his master for farther instructions, carrying along with him Gurth, whom he considered in some sort as a deserter from the service of Cedric.

The Saxon had been under very intense and agonizing apprehensions concerning his son; for Nature had asserted her rights, in spite of the patriotic stoicism which laboured to disown her. But no sooner was he informed that Ivanhoe was in careful, and probably in friendly hands, than the paternal anxiety which had been excited by the dubiety of his fate, gave way anew to the feeling of injured pride and resentment, at what he termed Wilfred’s filial disobedience.

“Let him wander his way,” said he⁠—“let those leech his wounds for whose sake he encountered them. He is fitter to do the juggling tricks of the Norman chivalry than to maintain the fame and honour of his English ancestry with the glaive and brown-bill, the good old weapons of his country.”

“If to maintain the honour of ancestry,” said Rowena, who was present, “it is sufficient to be wise in council and brave in execution⁠—to be boldest among the bold, and gentlest among the gentle, I know no voice, save his father’s⁠—”

“Be silent, Lady Rowena!⁠—on this subject only I hear you not. Prepare yourself for the Prince’s festival: we have been summoned thither with unwonted circumstance of honour and of courtesy, such as the haughty Normans have rarely used to our race since the fatal day of Hastings. Thither will I go, were it only to show these proud Normans how little the fate of a son, who could defeat their bravest, can affect a Saxon.”

“Thither,” said Rowena, “do I not go; and I pray you to beware, lest what you mean for courage and constancy, shall be accounted hardness of heart.”

“Remain at home, then, ungrateful lady,” answered Cedric; “thine is the hard heart, which can sacrifice the weal of an oppressed people to an idle and unauthorized attachment. I seek the noble Athelstane, and with him attend the banquet of John of Anjou.”

He went accordingly to the

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