Myths and Legends of China, E. Werner [best english novels for beginners TXT] 📗

dresses, and so forth, for the King’s order is imperative.” The husband chosen for Miao Ch’ing was a First Academician named Chao K’uei. His personal name was Tê Ta, and he was the son of a celebrated minister of the reigning dynasty. Miao Yin’s husband-elect was a military officer named Ho Fêng, whose personal name was Ch’ao Yang. He had passed first in the examination for the Military Doctorate. The marriage ceremonies were of a magnificent character. Festivity followed festivity; the newly-wed were duly installed in their palaces, and general happiness prevailed.

Miao Shan’s Renunciation

There now remained only Miao Shan. The King and Queen wished to find for her a man famous for knowledge and virtue, capable of ruling the kingdom, and worthy of being the successor to the throne. So the King called Page 259her and explained to her all his plans regarding her, and how all his hopes rested on her.

“It is a crime,” she replied, “for me not to comply with my father’s wishes; but you must pardon me if my ideas differ from yours.”

“Tell me what your ideas are,” said the King.

“I do not wish to marry,” she rejoined. “I wish to attain to perfection and to Buddhahood. Then I promise that I will not be ungrateful to you.”

“Wretch of a daughter,” cried the King in anger, “you think you can teach me, the head of the State and ruler of so great a people! Has anyone ever known a daughter of a king become a nun? Can a good woman be found in that class? Put aside all these mad ideas of a nunnery, and tell me at once if you will marry a First Academician or a Military First Graduate.”

“Who is there,” answered the girl, “who does not love the royal dignity?—what person who does not aspire to the happiness of marriage? However, I wish to become a nun. With respect to the riches and glory of this world, my heart is as cold as a dead cinder, and I feel a keen desire to make it ever purer and purer.”

The King rose in fury, and wished to cast her out from his presence. Miao Shan, knowing she could not openly disobey his orders, took another course. “If you absolutely insist upon my marrying,” she said, “I will consent; only I must marry a physician.”

“A physician!” growled the King. “Are men of good family and talents wanting in my kingdom? What an absurd idea, to want to marry a physician!”

“My wish is,” said Miao Shan, “to heal humanity of all its ills; of cold, heat, lust, old age, and all infirmities. I wish to equalize all classes, putting rich and poor on Page 260the same footing, to have community of goods, without distinction of persons. If you will grant me my wish, I can still in this way become a Buddha, a Saviour of Mankind. There is no necessity to call in the diviners to choose an auspicious day. I am ready to be married now.”

She is Exiled to the Garden

At these words the King was mad with rage. “Wicked imbecile!” he cried, “what diabolical suggestions are these that you dare to make in my presence?”

Without further ado he called Ho T’ao, who on that day was officer of the palace guard. When he had arrived and kneeled to receive the King’s commands, the latter said: “This wicked nun dishonours me. Take from her her Court robes, and drive her from my presence. Take her to the Queen’s garden, and let her perish there of cold: that will be one care less for my troubled heart.”

Miao Shan fell on her face and thanked the King, and then went with the officer to the Queen’s garden, where she began to lead her retired hermit life, with the moon for companion and the wind for friend, content to see all obstacles overthrown on her way to Nirvāna, the highest state of spiritual bliss, and glad to exchange the pleasures of the palace for the sweetness of solitude.

The Nunnery of the White Bird

After futile attempts to dissuade her from her purpose by the Court ladies, her parents, and sisters, the King and Queen next deputed Miao Hung and Ts’ui Hung to make a last attempt to bring their misguided daughter to her senses. Miao Shan, annoyed at this renewed Page 261solicitation, in a haughty manner ordered them never again to come and torment her with their silly prattle. “I have found out,” she added, “that there is a well-known temple at Ju Chou in Lung-shu Hsien. This Buddhist temple is known as the Nunnery of the White Bird, Po-ch’iao Ch’an-ssŭ. In it five hundred nuns give themselves up to the study of the true doctrine and the way of perfection. Go then and ask the Queen on my behalf to obtain the King’s permission for me to retire thither. If you can procure me this favour, I will not fail to reward you later.”

Miao Chuang summoned the messengers and inquired the result of their efforts. “She is more unapproachable than ever,” they replied; “she has even ordered us to ask the Queen to obtain your Majesty’s permission to retire to the Nunnery of the White Bird in Lung-shu Hsien.”

The King gave his permission, but sent strict orders to the nunnery, instructing the nuns to do all in their power to dissuade the Princess when she arrived from carrying out her intention to remain.

Her Reception at the Nunnery

This Nunnery of the White Bird had been built by Huang Ti, and the five hundred nuns who lived in it had as Superior a lady named I Yu, who was remarkable for her virtue. On receipt of the royal mandate, she had summoned Chêng Chêng-ch’ang, the choir-mistress, and informed her that Princess Miao Shan, owing to a disagreement with her father, would shortly arrive at the temple. She requested her to receive the visitor courteously, but at the same time to do all she could to dissuade