Barchester Towers, Anthony Trollope [top business books of all time .txt] 📗

hunters out of his stable. This lasted for two years, and then by degrees he came round. He first appeared at a neighbouring meet on a pony, dressed in his shooting-coat, as though he had trotted in by accident; then he walked up one morning on foot to see his favourite gorse drawn, and when his groom brought his mare out by chance, he did not refuse to mount her. He was next persuaded, by one of the immortal fifty-three, to bring his hunting materials over to the other side of the county and take a fortnight with the hounds there; and so gradually he returned to his old life. But in hunting as in other things he was only supported by an inward feeling of mystic superiority to those with whom he shared the common breath of outer life.

Mr. Thorne did not live in solitude at Ullathorne. He had a sister, who was ten years older than himself and who participated in his prejudices and feelings so strongly that she was a living caricature of all his foibles. She would not open a modern quarterly, did not choose to see a magazine in her drawing-room, and would not have polluted her fingers with a shred of the Times for any consideration. She spoke of Addison, Swift, and Steele as though they were still living, regarded Defoe as the best known novelist of his country, and thought of Fielding as a young but meritorious novice in the fields of romance. In poetry, she was familiar with names as late as Dryden, and had once been seduced into reading The Rape of the Lock; but she regarded Spenser as the purest type of her country’s literature in this line. Genealogy was her favourite insanity. Those things which are the pride of most genealogists were to her contemptible. Arms and mottoes set her beside herself. Ealfried of Ullathorne had wanted no motto to assist him in cleaving to the brisket Geoffrey De Burgh, and Ealfried’s great grandfather, the gigantic Ullafrid, had required no other arms than those which nature gave him to hurl from the top of his own castle a cousin of the base invading Norman. To her all modern English names were equally insignificant: Hengist, Horsa, and suchlike had for her ears the only true savour of nobility. She was not contented unless she could go beyond the Saxons, and would certainly have christened her children, had she had children, by the names of the ancient Britons. In some respects she was not unlike Scott’s Ulrica, and had she been given to cursing, she would certainly have done so in the names of Mista, Skogula, and Zernebock. Not having submitted to the embraces of any polluting Norman, as poor Ulrica had done, and having assisted no parricide, the milk of human kindness was not curdled in her bosom. She never cursed therefore, but blessed rather. This, however, she did in a strange uncouth Saxon manner that would have been unintelligible to any peasants but her own.

As a politician, Miss Thorne had been so thoroughly disgusted with public life by base deeds long antecedent to the Corn Law question that that had but little moved her. In her estimation her brother had been a fast young man, hurried away by a too ardent temperament into democratic tendencies. Now happily he was brought to sounder views by seeing the iniquity of the world. She had not yet reconciled herself to the Reform Bill, and still groaned in spirit over the defalcations of the Duke as touching the Catholic Emancipation. If asked whom she thought the Queen should take as her counsellor, she would probably have named Lord Eldon, and when reminded that that venerable man was no longer present in the flesh to assist us, she would probably have answered with a sigh that none now could help us but the dead.

In religion Miss Thorne was a pure Druidess. We would not have it understood by that that she did actually in these latter days assist at any human sacrifices, or that she was in fact hostile to the Church of Christ. She had adopted the Christian religion as a milder form of the worship of her ancestors, and always appealed to her doing so as evidence that she had no prejudices against reform, when it could be shown that reform was salutary. This reform was the most modern of any to which she had as yet acceded, it being presumed that British ladies had given up their paint and taken to some sort of petticoats before the days of St. Augustine. That further feminine step in advance which combines paint and petticoats together had not found a votary in Miss Thorne.

But she was a Druidess in this, that she regretted she knew not what in the usages and practices of her Church. She sometimes talked and constantly thought of good things gone by, though she had but the faintest idea of what those good things had been. She imagined that a purity had existed which was now gone, that a piety had adorned our pastors and a simple docility our people, for which it may be feared history gave her but little true warrant. She was accustomed to speak of Cranmer as though he had been the firmest and most simple-minded of martyrs, and of Elizabeth as though the pure Protestant faith of her people had been the one anxiety of her life. It would have been cruel to undeceive her, had it been possible; but it would have been impossible to make her believe that the one was a timeserving priest, willing to go any length to keep his place, and that the other was in heart a papist, with this sole proviso, that she should be her own pope.

And so Miss Thorne went on sighing and regretting, looking back to the divine right of kings as the ruling axiom of a golden age, and cherishing, low down in the