The Voyage Out, Virginia Woolf [best ereader under 100 txt] 📗

blessing in the hollows in the walls. The transition from Catholic to Protestant worship had been bridged by a time of disuse, when there were no services, and the place was used for storing jars of oil, liqueur, and deck-chairs; the hotel flourishing, some religious body had taken the place in hand, and it was now fitted out with a number of glazed yellow benches, claret-coloured footstools; it had a small pulpit, and a brass eagle carrying the Bible on its back, while the piety of different women had supplied ugly squares of carpet, and long strips of embroidery heavily wrought with monograms in gold.

As the congregation entered they were met by mild sweet chords issuing from a harmonium, where Miss Willett, concealed from view by a baize curtain, struck emphatic chords with uncertain fingers. The sound spread through the chapel as the rings of water spread from a fallen stone. The twenty or twenty-five people who composed the congregation first bowed their heads and then sat up and looked about them. It was very quiet, and the light down here seemed paler than the light above. The usual bows and smiles were dispensed with, but they recognised each other. The Lord’s Prayer was read over them. As the childlike battle of voices rose, the congregation, many of whom had only met on the staircase, felt themselves pathetically united and well-disposed towards each other. As if the prayer were a torch applied to fuel, a smoke seemed to rise automatically and fill the place with the ghosts of innumerable services on innumerable Sunday mornings at home. Susan Warrington in particular was conscious of the sweetest sense of sisterhood, as she covered her face with her hands and saw slips of bent backs through the chinks between her fingers. Her emotions rose calmly and evenly, approving of herself and of life at the same time. It was all so quiet and so good. But having created this peaceful atmosphere Mr. Bax suddenly turned the page and read a psalm. Though he read it with no change of voice the mood was broken.

“Be merciful unto me, O God,” he read, “for man goeth about to devour me: he is daily fighting and troubling me.⁠ ⁠… They daily mistake my words: all that they imagine is to do me evil. They hold all together and keep themselves close.⁠ ⁠… Break their teeth, O God, in their mouths; smite the jawbones of the lions, O Lord: let them fall away like water that runneth apace; and when they shoot their arrows let them be rooted out.”

Nothing in Susan’s experience at all corresponded with this, and as she had no love of language she had long ceased to attend to such remarks, although she followed them with the same kind of mechanical respect with which she heard many of Lear’s speeches read aloud. Her mind was still serene and really occupied with praise of her own nature and praise of God, that is of the solemn and satisfactory order of the world.

But it could be seen from a glance at their faces that most of the others, the men in particular, felt the inconvenience of the sudden intrusion of this old savage. They looked more secular and critical as then listened to the ravings of the old black man with a cloth round his loins cursing with vehement gesture by a campfire in the desert. After that there was a general sound of pages being turned as if they were in class, and then they read a little bit of the Old Testament about making a well, very much as school boys translate an easy passage from the Anabasis when they have shut up their French grammar. Then they returned to the New Testament and the sad and beautiful figure of Christ. While Christ spoke they made another effort to fit his interpretation of life upon the lives they lived, but as they were all very different, some practical, some ambitious, some stupid, some wild and experimental, some in love, and others long past any feeling except a feeling of comfort, they did very different things with the words of Christ.

From their faces it seemed that for the most part they made no effort at all, and, recumbent as it were, accepted the ideas the words gave as representing goodness, in the same way, no doubt, as one of those industrious needlewomen had accepted the bright ugly pattern on her mat as beauty.

Whatever the reason might be, for the first time in her life, instead of slipping at once into some curious pleasant cloud of emotion, too familiar to be considered, Rachel listened critically to what was being said. By the time they had swung in an irregular way from prayer to psalm, from psalm to history, from history to poetry, and Mr. Bax was giving out his text, she was in a state of acute discomfort. Such was the discomfort she felt when forced to sit through an unsatisfactory piece of music badly played. Tantalised, enraged by the clumsy insensitiveness of the conductor, who put the stress on the wrong places, and annoyed by the vast flock of the audience tamely praising and acquiescing without knowing or caring, so she was not tantalized and enraged, only here, with eyes half-shut and lips pursed together, the atmosphere of forced solemnity increased her anger. All round her were people pretending to feel what they did not feel, while somewhere above her floated the idea which they could none of them grasp, which they pretended to grasp, always escaping out of reach, a beautiful idea, an idea like a butterfly. One after another, vast and hard and cold, appeared to her the churches all over the world where this blundering effort and misunderstanding were perpetually going on, great buildings, filled with innumerable men and women, not seeing clearly, who finally gave up the effort to see, and relapsed tamely into praise and acquiescence, half-shutting their eyes and pursing up their