The Wisdom of Father Brown, G. K. Chesterton [motivational books for women .txt] 📗

she was all these things with a sort of golden good-nature that made her very pride pleasing and her worldly respectability a fresh and hearty thing.

They were in an eddy of excitement about some alleged peril in the mountain path they were to attempt that week. The danger was not from rock and avalanche, but from something yet more romantic. Ethel had been earnestly assured that brigands, the true cutthroats of the modern legend, still haunted that ridge and held that pass of the Apennines.

“They say,” she cried, with the awful relish of a schoolgirl, “that all that country isn’t ruled by the King of Italy, but by the King of Thieves. Who is the King of Thieves?”

“A great man,” replied Muscari, “worthy to rank with your own Robin Hood, signorina. Montano, the King of Thieves, was first heard of in the mountains some ten years ago, when people said brigands were extinct. But his wild authority spread with the swiftness of a silent revolution. Men found his fierce proclamations nailed in every mountain village; his sentinels, gun in hand, in every mountain ravine. Six times the Italian Government tried to dislodge him, and was defeated in six pitched battles as if by Napoleon.”

“Now that sort of thing,” observed the banker weightily, “would never be allowed in England; perhaps, after all, we had better choose another route. But the courier thought it perfectly safe.”

“It is perfectly safe,” said the courier contemptuously. “I have been over it twenty times. There may have been some old jailbird called a King in the time of our grandmothers; but he belongs to history if not to fable. Brigandage is utterly stamped out.”

“It can never be utterly stamped out,” Muscari answered; “because armed revolt is a recreation natural to southerners. Our peasants are like their mountains, rich in grace and green gaiety, but with the fires beneath. There is a point of human despair where the northern poor take to drink⁠—and our own poor take to daggers.”

“A poet is privileged,” replied Ezza, with a sneer. “If Signor Muscari were English he would still be looking for highwaymen in Wandsworth. Believe me, there is no more danger of being captured in Italy than of being scalped in Boston.”

“Then you propose to attempt it?” asked Mr. Harrogate, frowning.

“Oh, it sounds rather dreadful,” cried the girl, turning her glorious eyes on Muscari. “Do you really think the pass is dangerous?”

Muscari threw back his black mane. “I know it is dangerous,” he said. “I am crossing it tomorrow.”

The young Harrogate was left behind for a moment emptying a glass of white wine and lighting a cigarette, as the beauty retired with the banker, the courier and the poet, distributing peals of silvery satire. At about the same instant the two priests in the corner rose; the taller, a white-haired Italian, taking his leave. The shorter priest turned and walked towards the banker’s son, and the latter was astonished to realize that though a Roman priest the man was an Englishman. He vaguely remembered meeting him at the social crushes of some of his Catholic friends. But the man spoke before his memories could collect themselves.

“Mr. Frank Harrogate, I think,” he said. “I have had an introduction, but I do not mean to presume on it. The odd thing I have to say will come far better from a stranger. Mr. Harrogate, I say one word and go: take care of your sister in her great sorrow.”

Even for Frank’s truly fraternal indifference the radiance and derision of his sister still seemed to sparkle and ring; he could hear her laughter still from the garden of the hotel, and he stared at his sombre adviser in puzzledom.

“Do you mean the brigands?” he asked; and then, remembering a vague fear of his own, “or can you be thinking of Muscari?”

“One is never thinking of the real sorrow,” said the strange priest. “One can only be kind when it comes.”

And he passed promptly from the room, leaving the other almost with his mouth open.

A day or two afterwards a coach containing the company was really crawling and staggering up the spurs of the menacing mountain range. Between Ezza’s cheery denial of the danger and Muscari’s boisterous defiance of it, the financial family were firm in their original purpose; and Muscari made his mountain journey coincide with theirs. A more surprising feature was the appearance at the coast-town station of the little priest of the restaurant; he alleged merely that business led him also to cross the mountains of the midland. But young Harrogate could not but connect his presence with the mystical fears and warnings of yesterday.

The coach was a kind of commodious wagonette, invented by the modernist talent of the courier, who dominated the expedition with his scientific activity and breezy wit. The theory of danger from thieves was banished from thought and speech; though so far conceded in formal act that some slight protection was employed. The courier and the young banker carried loaded revolvers, and Muscari (with much boyish gratification) buckled on a kind of cutlass under his black cloak.

He had planted his person at a flying leap next to the lovely Englishwoman; on the other side of her sat the priest, whose name was Brown and who was fortunately a silent individual; the courier and the father and son were on the banc behind. Muscari was in towering spirits, seriously believing in the peril, and his talk to Ethel might well have made her think him a maniac. But there was something in the crazy and gorgeous ascent, amid crags like peaks loaded with woods like orchards, that dragged her spirit up alone with his into purple preposterous heavens with wheeling suns. The white road climbed like a white cat; it spanned sunless chasms like a tightrope; it was flung round far-off headlands like a lasso.

And yet, however high they went, the desert still blossomed like the rose. The fields were burnished in sun and wind with the colour of kingfisher and