The Three Musketeers, Alexandre Dumas [top business books of all time TXT] 📗

that is to say, without a sou in his pocket, but with a fund of audacity, shrewdness, and intelligence which makes the poorest Gascon gentleman often derive more in his hope from the paternal inheritance than the richest Perigordian or Berrichan gentleman derives in reality from his. His insolent bravery, his still more insolent success at a time when blows poured down like hail, had borne him to the top of that difficult ladder called Court Favor, which he had climbed four steps at a time.

He was the friend of the king, who honored highly, as everyone knows, the memory of his father, Henry IV. The father of M. de Tréville had served him so faithfully in his wars against the league that in default of money⁠—a thing to which the Béarnais was accustomed all his life, and who constantly paid his debts with that of which he never stood in need of borrowing, that is to say, with ready wit⁠—in default of money, we repeat, he authorized him, after the reduction of Paris, to assume for his arms a golden lion passant upon gules, with the motto Fidelis et fortis. This was a great matter in the way of honor, but very little in the way of wealth; so that when the illustrious companion of the great Henry died, the only inheritance he was able to leave his son was his sword and his motto. Thanks to this double gift and the spotless name that accompanied it, M. de Tréville was admitted into the household of the young prince where he made such good use of his sword, and was so faithful to his motto, that Louis XIII, one of the good blades of his kingdom, was accustomed to say that if he had a friend who was about to fight, he would advise him to choose as a second, himself first, and Tréville next⁠—or even, perhaps, before himself.

Thus Louis XIII had a real liking for Tréville⁠—a royal liking, a self-interested liking, it is true, but still a liking. At that unhappy period it was an important consideration to be surrounded by such men as Tréville. Many might take for their device the epithet strong, which formed the second part of his motto, but very few gentlemen could lay claim to the faithful, which constituted the first. Tréville was one of these latter. His was one of those rare organizations, endowed with an obedient intelligence like that of the dog; with a blind valor, a quick eye, and a prompt hand; to whom sight appeared only to be given to see if the king were dissatisfied with anyone, and the hand to strike this displeasing personage, whether a Besme, a Maurevers, a Poltiot de Méré, or a Vitry. In short, up to this period nothing had been wanting to Tréville but opportunity; but he was ever on the watch for it, and he faithfully promised himself that he would not fail to seize it by its three hairs whenever it came within reach of his hand. At last Louis XIII made Tréville the captain of his Musketeers, who were to Louis XIII in devotedness, or rather in fanaticism, what his Ordinaries had been to Henry III, and his Scotch Guard to Louis XI.

On his part, the cardinal was not behind the king in this respect. When he saw the formidable and chosen body with which Louis XIII had surrounded himself, this second, or rather this first king of France, became desirous that he, too, should have his guard. He had his Musketeers therefore, as Louis XIII had his, and these two powerful rivals vied with each other in procuring, not only from all the provinces of France, but even from all foreign states, the most celebrated swordsmen. It was not uncommon for Richelieu and Louis XIII to dispute over their evening game of chess upon the merits of their servants. Each boasted the bearing and the courage of his own people. While exclaiming loudly against duels and brawls, they excited them secretly to quarrel, deriving an immoderate satisfaction or genuine regret from the success or defeat of their own combatants. We learn this from the memoirs of a man who was concerned in some few of these defeats and in many of these victories.

Tréville had grasped the weak side of his master; and it was to this address that he owed the long and constant favor of a king who has not left the reputation behind him of being very faithful in his friendships. He paraded his Musketeers before the Cardinal Armand Duplessis with an insolent air which made the gray moustache of his Eminence curl with ire. Tréville understood admirably the war method of that period, in which he who could not live at the expense of the enemy must live at the expense of his compatriots. His soldiers formed a legion of devil-may-care fellows, perfectly undisciplined toward all but himself.

Loose, half-drunk, imposing, the king’s Musketeers, or rather M. de Tréville’s, spread themselves about in the cabarets, in the public walks, and the public sports, shouting, twisting their mustaches, clanking their swords, and taking great pleasure in annoying the Guards of the cardinal whenever they could fall in with them; then drawing in the open streets, as if it were the best of all possible sports; sometimes killed, but sure in that case to be both wept and avenged; often killing others, but then certain of not rotting in prison, M. de Tréville being there to claim them. Thus M. de Tréville was praised to the highest note by these men, who adored him, and who, ruffians as they were, trembled before him like scholars before their master, obedient to his least word, and ready to sacrifice themselves to wash out the smallest insult.

M. de Tréville employed this powerful weapon for the king, in the first place, and the friends of the king⁠—and then for himself and his own friends. For the