Mutual Aid, Peter Kropotkin [fiction novels to read .txt] 📗

of progeny, foraging, building, rearing of aphides, and so on⁠—is performed according to the principles of voluntary mutual aid; we must also recognize, with Forel, that the chief, the fundamental feature of the life of many species of ants is the fact and the obligation for every ant of sharing its food, already swallowed and partly digested, with every member of the community which may apply for it. Two ants belonging to two different species or to two hostile nests, when they occasionally meet together, will avoid each other. But two ants belonging to the same nest or to the same colony of nests will approach each other, exchange a few movements with the antennae, and “if one of them is hungry or thirsty, and especially if the other has its crop full⁠ ⁠… it immediately asks for food.” The individual thus requested never refuses; it sets apart its mandibles, takes a proper position, and regurgitates a drop of transparent fluid which is licked up by the hungry ant. Regurgitating food for other ants is so prominent a feature in the life of ants (at liberty), and it so constantly recurs both for feeding hungry comrades and for feeding larvae, that Forel considers the digestive tube of the ants as consisting of two different parts, one of which, the posterior, is for the special use of the individual, and the other, the anterior part, is chiefly for the use of the community. If an ant which has its crop full has been selfish enough to refuse feeding a comrade, it will be treated as an enemy, or even worse. If the refusal has been made while its kinsfolk were fighting with some other species, they will fall back upon the greedy individual with greater vehemence than even upon the enemies themselves. And if an ant has not refused to feed another ant belonging to an enemy species, it will be treated by the kinsfolk of the latter as a friend. All this is confirmed by most accurate observation and decisive experiments.8

In that immense division of the animal kingdom which embodies more than one thousand species, and is so numerous that the Brazilians pretend that Brazil belongs to the ants, not to men, competition amidst the members of the same nest, or the colony of nests, does not exist. However terrible the wars between different species, and whatever the atrocities committed at wartime, mutual aid within the community, self-devotion grown into a habit, and very often self-sacrifice for the common welfare, are the rule. The ants and termites have renounced the “Hobbesian war,” and they are the better for it. Their wonderful nests, their buildings, superior in relative size to those of man; their paved roads and overground vaulted galleries; their spacious halls and granaries; their cornfields, harvesting and “malting” of grain;9 their rational methods of nursing their eggs and larvae, and of building special nests for rearing the aphides whom Linnaeus so picturesquely described as “the cows of the ants”; and, finally, their courage, pluck, and, superior intelligence⁠—all these are the natural outcome of the mutual aid which they practise at every stage of their busy and laborious lives. That mode of life also necessarily resulted in the development of another essential feature of the life of ants: the immense development of individual initiative which, in its turn, evidently led to the development of that high and varied intelligence which cannot but strike the human observer.10

If we knew no other facts from animal life than what we know about the ants and the termites, we already might safely conclude that mutual aid (which leads to mutual confidence, the first condition for courage) and individual initiative (the first condition for intellectual progress) are two factors infinitely more important than mutual struggle in the evolution of the animal kingdom. In fact, the ant thrives without having any of the “protective” features which cannot be dispensed with by animals living an isolated life. Its colour renders it conspicuous to its enemies, and the lofty nests of many species are conspicuous in the meadows and forests. It is not protected by a hard carapace, and its stinging apparatus, however dangerous when hundreds of stings are plunged into the flesh of an animal, is not of a great value for individual defence; while the eggs and larvae of the ants are a dainty for a great number of the inhabitants of the forests. And yet the ants, in their thousands, are not much destroyed by the birds, not even by the anteaters, and they are dreaded by most stronger insects. When Forel emptied a bagful of ants in a meadow, he saw that “the crickets ran away, abandoning their holes to be sacked by the ants; the grasshoppers and the crickets fled in all directions; the spiders and the beetles abandoned their prey in order not to become prey themselves;” even the nests of the wasps were taken by the ants, after a battle during which many ants perished for the safety of the commonwealth. Even the swiftest insects cannot escape, and Forel often saw butterflies, gnats, flies, and so on, surprised and killed by the ants. Their force is in mutual support and mutual confidence. And if the ant⁠—apart from the still higher developed termites⁠—stands at the very top of the whole class of insects for its intellectual capacities; if its courage is only equalled by the most courageous vertebrates; and if its brain⁠—to use Darwin’s words⁠—“is one of the most marvellous atoms of matter in the world, perhaps more so than the brain of man,” is it not due to the fact that mutual aid has entirely taken the place of mutual struggle in the communities of ants?

The same is true as regards the bees. These small insects, which so easily might become the prey of so many birds, and whose honey has so many admirers in all classes of animals from the beetle to