Myths and Legends of China, E. Werner [best english novels for beginners TXT] 📗

Fu in Anhui, and while in that state disappeared on a cloud, having thrown down to earth her shoe, robe, belt, and castanets.

According to popular belief, however, only one of the Eight Immortals, namely, Ho Hsien-ku, was a woman, Lan Ts’ai-ho being represented as a young person of about sixteen, bearing a basket of fruit. According to the Hsiu hsiang Pa Hsien tung yu chi, he was ‘the Red-footed Great Genius,’ Ch’ih-chiao Ta-hsien incarnate. Though he was a man, adds the writer, he could not understand how to be a man (which is perhaps the reason why he has been supposed to be a woman). Page 294

Chang Kuo

The period assigned to Chang Kuo is the middle or close of the seventh to the middle of the eighth century A.D. He lived as a hermit on Chung-t’iao Shan, in the prefecture of P’ing-yang Fu in Shansi. The Emperors T’ai Tsung and Kao Tsung of the T’ang dynasty frequently invited him to Court, but he persistently refused to go. At last, pressed once more by the Empress Wu (A.D. 684–705), he consented to leave his retreat, but was struck down by death at the gate of the Temple of the Jealous Woman. His body began to decay and to be eaten by worms, when lo! he was seen again, alive and well, on the mountains of Hêng Chou in P’ing-yang Fu. He rode on a white mule, which carried him thousands of miles in a day, and which, when the journey was finished, he folded up like a sheet of paper and put away in his wallet. When he again required its services, he had only to spurt water upon the packet from his mouth and the animal at once assumed its proper shape. At all times he performed wonderful feats of necromancy, and declared that he had been Grand Minister to the Emperor Yao (2357–2255 B.C.) during a previous existence.

In the twenty-third year (A.D. 735) of the reign-period K’ai Yüan of the Emperor Hsüan Tsung of the T’ang dynasty, he was called to Lo-yang in Honan, and elected Chief of the Imperial Academy, with the honourable title of Very Perspicacious Teacher.

It was just at this time that the famous Taoist Yeh Fa-shan, thanks to his skill in necromancy, was in great favour at Court. The Emperor asked him who this Chang Kuo Lao (he usually has the epithet Lao, ‘old,’ added to his name) was. “I know,” replied the magician; “but if I were to tell your Majesty I should fall dead at your feet, Page 295so I dare not speak unless your Majesty will promise that you will go with bare feet and bare head to ask Chang Kuo to forgive you, in which case I should immediately revive.” Hsüan Tsung having promised, Fa-shan then said: “Chang Kuo is a white spiritual bat which came out of primeval chaos.” No sooner had he spoken than he dropped dead at the Emperor’s feet.

Hsüan Tsung, with bare head and feet, went to Chang Kuo as he had promised, and begged forgiveness for his indiscretion. The latter then sprinkled water on Fa-shan’s face and he revived. Soon after Chang fell sick and returned to die in the Hêng Chou Mountains during the period A.D. 742–746. When his disciples opened his tomb, they found it empty.

He is usually seen mounted on his white mule, sometimes facing its head, sometimes its tail. He carries a phœnix-feather or a peach of immortality.

At his interviews with the Emperor Ming Huang in A.D. 723 (when he was alive still) Chang Kuo “entertained the Emperor with a variety of magical tricks, such as rendering himself invisible, drinking off a cup of aconite, and felling birds or flowers by pointing at them. He refused the hand of an imperial princess, and also declined to have his portrait placed in the Hall of Worthies.”

A picture of Chang Kuo sitting on a donkey and offering a descendant to the newly married couple is often found in the nuptial chamber. It seems somewhat incongruous that an old ascetic should be associated with matrimonial happiness and the granting of offspring, but the explanation may possibly be connected with his performance of wonderful feats of necromancy, though he is said not to have given encouragement to others in these things during his lifetime. Page 296

Ho Hsien Ku

A maiden holding in her hand a magic lotus-blossom, the flower of open-heartedness, or the peach of immortality given her by Lü Tung-pin in the mountain-gorge as a symbol of identity, playing at times the shêng or reed-organ, or drinking wine—this is the picture the Chinese paint of the Immortal Ho Hsien Ku.

She was the daughter of Ho T’ai, a native of Tsêng-ch’êng Hsien in Kuangtung. Others say her father was a shopkeeper at Ling-ling in Hunan. She lived in the time of the usurping empress Wu (A.D. 684–705) of the T’ang dynasty. At her birth six hairs were found growing on the crown of her head, and the account says she never had any more, though the pictures represent her with a full head of hair. She elected to live on Yün-mu Ling, twenty li west of Tsêng-ch’êng Hsien. On that mountain was found a stone called yün-mu shih, ‘mother-of-pearl.’ In a dream she saw a spirit who ordered her to powder and eat one of these stones, by doing which she could acquire both agility and immortality. She complied with this injunction, and also vowed herself to a life of virginity. Her days were thenceforth passed in floating from one peak to another, bringing home at night to her mother the fruits she collected on the mountain. She gradually found that she had no need to eat in order to live. Her fame having reached the ears of the Empress, she was invited to Court, but while journeying thither suddenly disappeared from mortal view and became an Immortal. She is said to have been seen again in A.D. 750 floating upon a cloud of many