The Lives and Opinions of Eminent Philosophers, Diogenes Laërtius [the gingerbread man read aloud TXT] 📗

of which a man cannot be deprived. It is better to fight with a few good men against all the wicked, than with many wicked men against a few good men. One should attend to one’s enemies, for they are the first persons to detect one’s errors. One should consider a just man as of more value than a relation. Virtue is the same in a man as in a woman. What is good is honorable, and what is bad is disgraceful. Think everything that is wicked, foreign. Prudence is the safest fortification; for it can neither fall to pieces nor be betrayed. One must prepare oneself a fortress in one’s own impregnable thoughts.

He used to lecture in the Gymnasium called Cynosarges, not far from the gates; and some people say that it is from that place that the sect got the name of Cynics. And he himself was called Haplocyon (downright dog).

He was the first person to set the fashion of doubling his cloak, as Diocles says, and he wore no other garment. And he used to carry a stick and a wallet; but Neanthes says that he was the first person who wore a cloak without folding it. But Sosicrates, in the third book of his Successions, says that Diodorus of Aspendos let his beard grow, and used to carry a stick and a wallet.

He is the only one of all the pupils of Socrates whom Theopompus praises and speaks of as clever and able to persuade whomsoever he pleased by the sweetness of his conversation. And this is plain, both from his own writings, and from the Banquet of Xenophon. He appears to have been the founder of the more manly Stoic school; on which account Athenaeus, the epigrammatist, speaks thus of them:

O ye, who learned are in Stoic fables,
Ye who consign the wisest of all doctrines
To your most sacred books; you say that virtue
Is the sole good; for that alone can save
The life of man, and strongly fenced cities.
But if some fancy pleasure their best aim,
One of the Muses ’tis who has convinc’d them.

He was the original cause of the apathy of Diogenes, and the temperance of Crates, and the patience of Zeno, having himself, as it were, laid the foundations of the city which they afterwards built. And Xenophon says that in his conversation and society, he was the most delightful of men, and in every respect the most temperate.

There are ten volumes of his writings extant: The first volume is that in which there is the essay on Style, or on Figures of Speech; the Ajax, or speech of Ajax; the Defense of Orestes or the treatise on Lawyers; the Isographe, or the Lysias and Isocrates; the reply to the work of Isocrates, entitled The Absence of Witnesses. The second volume is that in which we have the treatise on the Nature of Animals; on the Procreation of Children, or on Marriage, an essay of an amatory character; on the Sophists, an essay of a physiognomical character; on Justice and Manly Virtue, being three essays of an hortatory character; two treatises on Theognis. The third volume contains a treatise on the Good; on Manly Courage; on Law, or Political Constitutions; on Law, or what is Honorable and Just; on Freedom and Slavery; on Good Faith; on a Guardian, or on Persuasion; on Victory, an economical essay. The fourth volume contains the Cyrus; the Greater Heracles, or a treatise on Strength. The fifth volume contains the Cyrus, or a treatise on Kingly Power; the Aspasia.

The sixth volume is that in which there is the treatise Truth; another (a disputatious one) concerning Arguing; the Sathon, or on Contradiction, in three parts; and an essay on Dialect. The seventh contains a treatise on Education, or Names, in five books; one on the Use of Names, or the Contentious Man; one on Questions and Answers; one on Opinion and Knowledge, in four books; one on Dying; one on Life and Death; one on those who are in the Shades below; one on Nature, in two books; two books of Questions in Natural Philosophy; one essay, called Opinions on the Contentious Man; one book of Problems, on the subject of Learning. The eighth volume is that in which we find a treatise on Music; one on Interpreters; one on Homer; one on Injustice and Impiety; one on Calchas; one on a Spy; one on Pleasure. The ninth book contains an essay on the Odyssey; one on the Magic Wand; the Minerva, or an essay on Telemachus; an essay on Helen and Penelope; one on Proteus; the Cyclops, being an essay on Ulysses; an essay on the Use of Wine, or on Drunkenness, or on the Cyclops; one on Circe; one on Amphiaraus; one on Ulysses and Penelope, and also on Ulysses’s Dog. The tenth volume is occupied by the Heracles, or Medas; the Hercules, or an Essay on Prudence or Strength; the Lord or the Lover; the Lord or the Spies; the Menexenus, or an essay on Governing; the Alcibiades; the Archelaus, or an essay on Kingly Power.

These then are the names of his works. And Timon, rebuking him because of their great number, called him a universal chatterer.

He died of some disease; and while he was ill Diogenes came to visit him, and said to him: “Have you no need of a friend?” Once too he came to see him with a sword in his hand; and when Antisthenes said: “Who can deliver me from this suffering?” he, pointing to the sword, said: “This can.” But he rejoined: “I said from suffering, but not from life;” for he seemed to bear his disease the more calmly from his love of life. And there is an epigram on him written by ourselves, which runs thus:

In life you