Kim, Rudyard Kipling [bill gates books to read .txt] 📗

since, as the lama said, they were freed from its visible temptations. Except the grey eagle and an occasional far-seen bear grubbing and rooting on the hillside; a vision of a furious painted leopard met at dawn in a still valley devouring a goat; and now and again a bright-coloured bird, they were alone with the winds and the grass singing under the wind. The women of the smoky huts over whose roofs the two walked as they descended the mountains, were unlovely and unclean, wives of many husbands, and afflicted with goitre. The men were woodcutters when they were not farmers⁠—meek, and of an incredible simplicity. But that suitable discourse might not fail, Fate sent them, overtaking and overtaken upon the road, the courteous Dacca physician, who paid for his food in ointments good for goitre and counsels that restore peace between men and women. He seemed to know these hills as well as he knew the hill dialects, and gave the lama the lie of the land towards Ladakh and Tibet. He said they could return to the Plains at any moment. Meantime, for such as loved mountains, yonder road might amuse. This was not all revealed in a breath, but at evening encounters on the stone threshing-floors, when, patients disposed of, the doctor would smoke and the lama snuff, while Kim watched the wee cows grazing on the housetops, or threw his soul after his eyes across the deep blue gulfs between range and range. And there were talks apart in the dark woods, when the doctor would seek herbs, and Kim, as budding physician, must accompany him.

“You see, Mister O’Hara, I do not know what the deuce-an’-all I shall do when I find our sporting friends; but if you will kindly keep within sight of my umbrella, which is fine fixed point for cadastral survey, I shall feel much better.”

Kim looked out across the jungle of peaks. “This is not my country, hakim. Easier, I think, to find one louse in a bearskin.”

“Oah, thatt is my strong points. There is no hurry for Hurree. They were at Leh not so long ago. They said they had come down from the Karakorum with their heads and horns and all. I am onlee afraid they will have sent back all their letters and compromising things from Leh into Russian territoree. Of course they will walk away as far to the East as possible⁠—just to show that they were never among the Western States. You do not know the Hills?” He scratched with a twig on the earth. “Look! They should have come in by Srinagar or Abbottabad. Thatt is their short road⁠—down the river by Bunji and Astor. But they have made mischief in the West. So”⁠—he drew a furrow from left to right⁠—“they march and they march away East to Leh (ah! it is cold there), and down the Indus to Han-lé (I know that road), and then down, you see, to Bushahr and Chini valley. That is ascertained by process of elimination, and also by asking questions from people that I cure so well. Our friends have been a long time playing about and producing impressions. So they are well known from far off. You will see me catch them somewhere in Chini valley. Please keep your eye on the umbrella.”

It nodded like a windblown harebell down the valleys and round the mountain sides, and in due time the lama and Kim, who steered by compass, would overhaul it, vending ointments and powders at eventide. “We came by such and such a way!” The lama would throw a careless finger backward at the ridges, and the umbrella would expend itself in compliments.

They crossed a snowy pass in cold moonlight, when the lama, mildly chaffing Kim, went through up to his knees, like a Bactrian camel⁠—the snow-bred, shag-haired sort that came into the Kashmir Serai. They dipped across beds of light snow and snow-powdered shale, where they took refuge from a gale in a camp of Tibetans hurrying down tiny sheep, each laden with a bag of borax. They came out upon grassy shoulders still snow-speckled, and through forest, to grass anew. For all their marchings, Kedarnath and Badrinath were not impressed; and it was only after days of travel that Kim, uplifted upon some insignificant ten-thousand-foot hummock, could see that a shoulder-knot or horn of the two great lords had⁠—ever so slightly⁠—changed outline.

At last they entered a world within a world⁠—a valley of leagues where the high hills were fashioned of a mere rubble and refuse from off the knees of the mountains. Here one day’s march carried them no farther, it seemed, than a dreamer’s clogged pace bears him in a nightmare. They skirted a shoulder painfully for hours, and, behold, it was but an outlying boss in an outlying buttress of the main pile! A rounded meadow revealed itself, when they had reached it, for a vast tableland running far into the valley. Three days later, it was a dim fold in the earth to southward.

“Surely the Gods live here!” said Kim, beaten down by the silence and the appalling sweep and dispersal of the cloud-shadows after rain. “This is no place for men!”

“Long and long ago,” said the lama, as to himself, “it was asked of the Lord whether the world were everlasting. On this the Excellent One returned no answer⁠ ⁠… When I was in Ceylon, a wise Seeker confirmed that from the gospel which is written in Pali. Certainly, since we know the way to Freedom, the question were unprofitable, but⁠—look, and know illusion, chela! These are the true Hills! They are like my hills by Such-zen. Never were such hills!”

Above them, still enormously above them, earth towered away towards the snow-line, where from east to west across hundreds of miles, ruled as with a ruler, the last of the bold birches stopped. Above that, in scarps and blocks upheaved, the rocks strove to fight their heads above