Table-Talk, William Hazlitt [popular ebook readers TXT] 📗

claims the utterance of speech; and I own that the Pyramids are too mighty for any single contemplation. In such situations, so opposite to all one’s ordinary train of ideas, one seems a species by one’s-self, a limb torn off from society, unless one can meet with instant fellowship and support. Yet I did not feel this want or craving very pressing once, when I first set my foot on the laughing shores of France. Calais was peopled with novelty and delight. The confused, busy murmur of the place was like oil and wine poured into my ears; nor did the mariners’ hymn, which was sung from the top of an old crazy vessel in the harbour, as the sun went down, send an alien sound into my soul. I only breathed the air of general humanity. I walked over “the vine-covered hills and gay regions of France,” erect and satisfied; for the image of man was not cast down and chained to the foot of arbitrary thrones: I was at no loss for language, for that of all the great schools of painting was open to me. The whole is vanished like a shade. Pictures, heroes, glory, freedom, all are fled: nothing remains but the Bourbons and the French people!⁠—There is undoubtedly a sensation in travelling into foreign parts that is to be had nowhere else; but it is more pleasing at the time than lasting. It is too remote from our habitual associations to be a common topic of discourse or reference, and, like a dream or another state of existence, does not piece into our daily modes of life. It is an animated but a momentary hallucination. It demands an effort to exchange our actual for our ideal identity; and to feel the pulse of our old transports revive very keenly, we must “jump” all our present comforts and connections. Our romantic and itinerant character is not to be domesticated. Dr. Johnson remarked how little foreign travel added to the facilities of conversation in those who had been abroad. In fact, the time we have spent there is both delightful, and in one sense instructive; but it appears to be cut out of our substantial, downright existence, and never to join kindly on to it. We are not the same, but another, and perhaps more enviable individual, all the time we are out of our own country. We are lost to ourselves, as well as our friends. So the poet somewhat quaintly sings:

“Out of my country and myself I go.”

Those who wish to forget painful thoughts, do well to absent themselves for a while from the ties and objects that recall them; but we can be said only to fulfil our destiny in the place that gave us birth. I should on this account like well enough to spend the whole of my life in travelling abroad, if I could anywhere borrow another life to spend afterwards at home!

On Coffeehouse Politicians

There is a set of people who fairly come under this denomination. They spend their time and their breath in coffeehouses and other places of public resort, hearing or repeating some new thing. They sit with a paper in their hands in the morning, and with a pipe in their mouths in the evening, discussing the contents of it. The Times, the Morning Chronicle, and the Herald are necessary to their existence: in them “they live and move and have their being.” The evening paper is impatiently expected and called for at a certain critical minute: the news of the morning becomes stale and vapid by the dinner-hour. A fresher interest is required, an appetite for the latest-stirring information is excited with the return of their meals; and a glass of old port or humming ale hardly relishes as it ought without the infusion of some lively topic that had its birth with the day, and perishes before night. “Then come in the sweets of the evening”:⁠—the Queen, the coronation, the last new play, the next fight, the insurrection of the Greeks or Neapolitans, the price of stocks, or death of kings, keep them on the alert till bedtime. No question comes amiss to them that is quite new⁠—none is ever heard of that is at all old.

“That of an hour’s age doth hiss the speaker.”

The World before the Flood or the Intermediate State of the Soul are never once thought of⁠—such is the quick succession of subjects, the suddenness and fugitiveness of the interest taken in them, that the Twopenny Post Bag would be at present looked upon as an old-fashioned publication; and the Battle of Waterloo, like the proverb, is somewhat musty. It is strange that people should take so much interest at one time in what they so soon forget;⁠—the truth is, they feel no interest in it at any time, but it does for something to talk about. Their ideas are served up to them, like their bill of fare, for the day; and the whole creation, history, war, politics, morals, poetry, metaphysics, is to them like a file of antedated newspapers, of no use, not even for reference, except the one which lies on the table! You cannot take any of these persons at a greater disadvantage than before they are provided with their cue for the day. They ask with a face of dreary vacuity, “Have you anything new?”⁠—and on receiving an answer in the negative, have nothing further to say. (They are like an oyster at the ebb of the tide, gaping for fresh tidings.) Talk of the Westminster Election, the Bridge Street Association, or Mr. Cobbett’s Letter to John Cropper of Liverpool, and they are alive again. Beyond the last twenty-four hours, or the narrow round in which they move, they are utterly to seek, without ideas, feelings, interests, apprehensions of any sort; so that if you betray any knowledge beyond the vulgar routine of second editions and firsthand private intelligence, you pass with