Commentaries on the Gallic War, Julius Caesar [the chimp paradox TXT] 📗

this affair should be an object of his concern, saying that he had great hopes that Ariovistus, induced both by his kindness and his power, would put an end to his oppression. After delivering this speech, he dismissed the assembly; and, besides those statements, many circumstances induced him to think that this affair ought to be considered and taken up by him; especially as he saw that the Aedui, styled [as they had been] repeatedly by the senate “brethren” and “kinsmen,” were held in the thraldom and dominion of the Germans, and understood that their hostages were with Ariovistus and the Sequani, which in so mighty an empire as that of the Roman people he considered very disgraceful to himself and the republic. That, moreover, the Germans should by degrees become accustomed to cross the Rhine, and that a great body of them should come into Gaul, he saw would be dangerous to the Roman people, and judged that wild and savage men would not be likely to restrain themselves, after they had possessed themselves of all Gaul, from going forth into the province and thence marching into Italy (as the Cimbri and Teutones had done before them), particularly as the Rhone was the sole barrier that separated the Sequani from our province. Against which events he thought he ought to provide as speedily as possible. Moreover, Ariovistus, for his part, had assumed to himself such pride and arrogance that he was felt to be quite insufferable.

He therefore determined to send ambassadors to Ariovistus to demand of him to name some intermediate spot for a conference between the two, saying that he wished to treat with him on state-business and matters of the highest importance to both of them. To this embassy Ariovistus replied, that if he himself had had need of anything from Caesar, he would have gone to him; and that if Caesar wanted anything from him he ought to come to him. That, besides, neither dare he go without an army into those parts of Gaul which Caesar had possession of, nor could he, without great expense and trouble, draw his army together to one place; that to him, moreover, it appeared strange what business either Caesar or the Roman people at all had in his own Gaul, which he had conquered in war.

When these answers were reported to Caesar, he sends ambassadors to him a second time with this message “Since, after having been treated with so much kindness by himself and the Roman people (as he had in his consulship11 been styled ‘king and friend’ by the senate), he makes this recompense to [Caesar] himself and the Roman people, that when invited to a conference he demurs, and does not think that it concerns him to advise and inform himself about an object of mutual interest, these are the things which he requires of him; first, that he do not any more bring over any body of men across the Rhine into Gaul; in the next place, that he restore the hostages which he has from the Aedui, and grant the Sequani permission to restore to them with his consent those hostages which they have, and that he neither provoke the Aedui by outrage nor make war upon them or their allies; if he would accordingly do this,” [Caesar says] that “he himself and the Roman people will entertain a perpetual feeling of favour and friendship towards him; but that if he [Caesar] does not obtain his desires, that he (forasmuch as in the consulship of Marcus Messala and Marcus Piso12 the senate had decreed that, whoever should have the administration of the province of Gaul should, as far as he could do so consistently with the interests of the republic, protect the Aedui and the other friends of the Roman people) will not overlook the wrongs of the Aedui.”

To this Ariovistus replied, that “the right of war was, that they who had conquered should govern those whom they had conquered, in what manner they pleased; that in that way the Roman people were wont to govern the nations which they had conquered, not according to the dictation of any other, but according to their own discretion. If he for his part did not dictate to the Roman people as to the manner in which they were to exercise their right, he ought not to be obstructed by the Roman people in his right; that the Aedui, inasmuch as they had tried the fortune of war and had engaged in arms and been conquered, had become tributaries to him; that Caesar was doing a great injustice, in that by his arrival he was making his revenues less valuable to him; that he should not restore their hostages to the Aedui, but should not make war wrongfully either upon them or their allies, if they abided by that which had been agreed on, and paid their tribute annually: if they did not continue to do that, the Roman people’s name of ‘brothers’ would avail them nought. As to Caesar’s threatening him that be would not overlook the wrongs of the Aedui, he said that no one had ever entered into a contest with him without utter ruin to himself. That Caesar might enter the lists when he chose; he would feel what the invincible Germans, well-trained [as they were] beyond all others to arms, who for fourteen years had not been beneath a roof, could achieve by their valour.”

At the same time that this message was delivered to Caesar, ambassadors came from the Aedui and the Treviri; from the Aedui to complain that the Harudes, who had lately been brought over into Gaul, were ravaging their territories; that they had not been able to purchase peace from Ariovistus, even by giving hostages: and from the Treviri, to state that a hundred cantons of the Suevi had encamped on the banks of the Rhine, and were attempting to cross it; that