Heaven's Net Is Wide, Lian Hearn [reading the story of the txt] 📗

Otori, whom they correctly judged to be their main rivals; the clans in the West were less warlike, more prepared to make alliances through marriage. The Middle Country, moreover, was rich, had many silver mines, and controlled fishing and trade in the northern and southern seas. The Otori would not relinquish it lightly.

Kotaro began to make inquiries about the villages that might lie near where he had tracked Isamu down. None was recorded on any map or counted as a source of taxation by any domain. There were many places like this throughout the Three Countries; the Tribe had a few themselves. Two things made Kotaro uneasy. The lingering fear that Isamu might have left a child and the gradual uncovering of something he had known little about: a secret sect who lived unrecognized among the poorest-peasants, outcasts, prostitutes-where people had too hard a struggle of their own to concern themselves overmuch about their neighbors; for this reason the sect members were known as the Hidden.

Kotaro began to gather fragments of information about them, information he was careful to pass on to his contacts among Iida’s warriors, in particular a man called Ando, whose lineage was obscure but who had come to be one of Sadayoshi’s most trusted retainers on account of his cruel tastes and brutal skill with the sword. The two main facts that emerged about the Hidden-that they would take no life, including their own, and that they paid allegiance to an unseen god, greater than any lord-were both serious affronts to the warrior class. It was not hard, through Ando, to inspire Sadayoshi’s son, Sadamu, with hatred for this sect and to initiate the drive to eradicate them.

Kotaro never found the village but he trusted sooner or later Iida Sadamu and his warriors would, and any children Isamu might have left behind would be dealt with.

6

The colts grew and at three years old were broken in by Lord Mori with Kiyoshige’s help. The routine of study and training continued. Shigeru and Kiyoshige were joined by the two sons of Kitano Tadakazu, Tadao and Masaji. Tadakazu was the lord of Tsuwano, a small castle town three days’ journey to the south of Hagi, in the shadow of the main mountain range that divided the Middle Country. It was an important stopping place on the high road to Yamagata, the second city of the Otori clan, and had many inns and eating places. The Kitano family had a residence in Hagi, where the boys lived while pursuing their education with others of their generation. They became a close-knit group, encouraged by their teachers not to compete with one another but to form strong ties of loyalty and comradeship that would be the basis of the future stability of the clan. Their different abilities were recognized and fostered: Shigeru with the sword, Tadao with the bow, Kiyoshige with horses, Masaji with the spear.

As they began to grow to their adult stature, they also experienced together the first urgencies of desire. Shigeru dreamed often of the girl in the river, though he never saw her again, and found himself gazing with longing at the form of a maid kneeling in the doorway, the white nape of her neck, the curve of her body beneath the soft robe. Kiyoshige, although a year younger, was precocious in development and equally stirred. In the way of close friends, they turned to each other, discovering the pleasures of the body, sealing the bonds between them with passion. One day one of the maids, a year or two older than Shigeru, came into the room, surprising them-she apologized deeply, but her breathing quickened and a flush rose in her cheeks; she loosened her robe and joined in with great willingness. Shigeru was enthralled by her for two weeks-he was enchanted by the feel of her skin and by her silky pelt, the scent that emanated from her body and the way her desire matched his without shame-until she disappeared suddenly and his father summoned him.

To his surprise they were alone in the room-the first time he could remember ever being in his father’s presence without the senior retainers or his uncles there. Lord Otori beckoned to him to come closer, and when they sat knee to knee his father scrutinized his face.

“You are nearly a man, it seems, and you must learn how to behave with women. They are among the great pleasures of life, and enjoyment of them is entirely natural. But your position means that you cannot indulge yourself as freely as your friends might. It is a question of inheritance and legitimacy. The woman in question has been sent away; if she has conceived a child, it could cause problems, particularly if we do not know if the father is you or Kiyoshige. At the right time I will provide you with a concubine, who will be yours alone. It will be best not to have children with her. Children should be born only to your legitimate wife. A marriage will be arranged, of course, but at the moment you are too young, and there is no suitable alliance.”

His voice changed slightly. He leaned forward and spoke more quietly. “I must also counsel you to resist becoming infatuated. There is nothing more contemptible than a man who is distracted from his duty, turned from his purpose, or weakened in some other way because of love for a woman. You are young and the young are very susceptible. Be on your guard. Many women are not what they seem. I am going to tell you of my own experience: I hope it will prevent you from making the mistake I did-one that has haunted me all my life.”

Shigeru found he also leaned forward to catch every word.

“I was about your age-fifteen-when I started to notice a girl who worked here, a maid. She was not beautiful, but there was something about her that I found immensely attractive, irresistible. She was full