The Kingdom of God Is Within You, Leo Tolstoy [reading cloud ebooks .TXT] 📗

deceive anyone, the customhouses hold no one back, palaces and factories do not erect and maintain themselves, but everything is done by men. But when men understand that this ought not to be done, there will be none of these things.

Men are already beginning to understand this. If not all men understand it as yet, the leaders among men do, those after whom follow all other men. And what the leaders have once come to understand, they can never stop understanding, and what the leaders have come to understand, all other men not only can, but inevitably must understand.

Thus the prediction that the time will come when all men shall be instructed by God, shall stop warring, shall forge the swords into plowshares and the spears into pruning-hooks, that is, translating into our language, when all the prisons, fortresses, barracks, palaces, churches, shall remain empty, and all the gallows, guns, cannon, shall remain unused, is no longer a dream, but a definite, new form of life, toward which humanity is moving with ever increasing rapidity.

But when shall this be?

Eighteen hundred years ago Christ answered this question by saying that the end of the present world, that is, of the pagan structure of the world, would come when the calamities of men should be increased to their farthest limit and at the same time the gospel of the kingdom of God, that is, the possibility of a new, violenceless structure of the world, should be preached in all the world (Matthew 24:3⁠–⁠28).

“But of that day and hour knoweth no man, but my Father only” (Matthew 24:36), is what Christ says, for it may come any time, at any moment, even when we do not expect it.

In reply to the question when this hour shall arrive, Christ says that we cannot know it; but for the very reason that we do not know the time of its coming, we should not only be at all times prepared to meet it, as must be the goodman watching the house, and the virgins with their lamps going forth to meet the bridegroom, but also we should work with all our strength for the coming of that hour, as the servants had to work for the talents given to them (Matthew 24:43; 25:1⁠–⁠30). In reply to the question when this hour should come, Christ admonished all men to work with all their strength for its quicker coming.

There can be no other answer. People can nowise know when the day and the hour of the kingdom of God shall arrive, because the coming of that hour depends on no one but the men themselves.

The answer is the same as that of the sage, who in reply to the question of a passerby, how far it was to the city, answered, “Go.”

How can we know how far it is to the goal toward which humanity is moving, since we do not know how humanity, on whom it depends whether to go or not, to stop, to temper the motion, or to accelerate it, will move toward that goal?

All we can know is, what we, who compose humanity, must do, and what not, in order that the kingdom of God may come. That we all know. And everyone need but begin to do what we must do, and stop doing what we must not do; every one of us need only live by all that light which is within us, in order that the promised kingdom of God, toward which the heart of every man is drawn, may come at once.

XII Conclusion I

I had ended this two years’ labor, when, on the ninth of September, I happened to travel on a train to a locality in the Governments of Túla and Ryazán, where the peasants had been starving the year before, and were starving still more in the present year. At one of the stations the train in which I was travelling met a special train which, under the leadership of the governor, was transporting troops with guns, cartridges, and rods for the torture and killing of those very famine-stricken peasants.

The torturing of the peasants with rods for the purpose of enforcing the decision of the authorities, although corporal punishment was abolished by law thirty years ago, has of late been applied more and more freely in Russia.

I had heard of it, had even read in newspapers of the terrible tortures of which the Governor of Nízhni-Nóvgorod, Baránov, is said to have boasted, of the tortures which had taken place in Chernígov, Tambóv, Sarátov, Astrakhán, Orél, but not once had I had a chance to see men in the process of executing these deeds.

Here I saw with my own eyes good Russians, men who are permeated with the Christian spirit, travelling with guns and rods, to kill and torture their starving brothers.

The cause that brought them out was the following:

In one of the estates of a wealthy landowner the peasants had raised a forest on a pasture which they owned in common with the proprietor (had raised, that is, had watched it during its growth), and had always made use of it, and so regarded this forest as their own, at least as a common possession; but the proprietor, appropriating to himself this forest, began to cut it down. The peasants handed in a complaint. The judge of the first instance irregularly (I say “irregularly,” using the word employed by the prosecuting attorney and the governor, men who ought to know the case) decided the case in favor of the proprietor. All the higher courts, among them the senate, though they could see that the case had been decided irregularly, confirmed the decision, and the forest was adjudged to the proprietor. The proprietor began to cut down the forest, but the peasants, unable to believe that such an obvious injustice could be done them by a higher court, did not submit to the decree, and drove away the workmen