“I submit, sir, whether common sense is not the principal thing? What is the advantage of genius and learning if they are of no use in the conduct of life?”—Mounsey is one who loves the hours that usher in the morn, when a select few are left in twos and threes like stars before the break of day, and when the discourse and the ale are “aye growing better and better.” Wells, Mounsey, and myself were all that remained one evening. We had sat together several hours without being tired of one another’s company. The conversation turned on the Beauties of Charles the Second’s Court at Windsor, and from thence to Count Grammont, their gallant and gay historian. We took our favourite passages in turn—one preferring that of Killigrew’s country cousin, who, having been resolutely refused by Miss Warminster (one of the Maids of Honour), when he found she had been unexpectedly brought to bed, fell on his knees and thanked God that now she might take compassion on him—another insisting that the Chevalier Hamilton’s assignation with Lady Chesterfield, when she kept him all night shivering in an old outhouse, was better. Jacob Hall’s prowess was not forgotten, nor the story of Miss Stuart’s garters. I was getting on in my way with that delicate
endroit in which Miss Churchill is first introduced at court and is besieged (as a matter of course) by the Duke of York, who was gallant as well as bigoted on system. His assiduities, however, soon slackened, owing (it is said) to her having a pale, thin face: till one day, as they were riding out hunting together, she fell from her horse, and was taken up almost lifeless. The whole assembled court was thrown by this event into admiration that such a body should belong to such a face63 (so transcendent a pattern was she of the female form), and the Duke was fixed. This, I contended, was striking, affecting, and grand, the sublime of amorous biography, and said I could conceive of nothing finer than the idea of a young person in her situation, who was the object of indifference or scorn from outward appearance, with the proud suppressed consciousness of a Goddess-like symmetry, locked up by “fear and niceness, the handmaids of all women,” from the wonder and worship of mankind. I said so then, and I think so now: my tongue grew wanton in the praise of this passage, and I believe it bore the bell from its competitors. Wells then spoke of Lucius Apuleius and his
Golden Ass, which contains the story of Cupid and Psyche, with other matter rich and rare, and went on to the romance of Heliodorus, Theagenes and Chariclea and in it the presiding deities of Love and Wine appear in all their pristine strength, youth, and grace, crowned and worshipped as of yore. The night waned, but our glasses brightened, enriched with the pearls of Grecian story. Our cupbearer slept in a corner of the room, like another Endymion, in the pale ray of a half-extinguished lamp, and starting up at a fresh summons for a further supply, he swore it was too late, and was inexorable to entreaty. Mounsey sat with his hat on and with a hectic flush in his face while any hope remained, but as soon as we rose to go, he darted out of the room as quick as lightning, determined not to be the last that went.—I said some time after to the waiter, that “Mr. Mounsey was no flincher.”
“Oh! sir,” says he, “you should have known him formerly, when Mr. Hume and Mr. Ayrton used to be here. Now he is quite another man: he seldom stays later than one or two.”
“Why, did they keep it up much then?”
“Oh! yes; and used to sing catches and all sorts.”
“What, did Mr. Mounsey sing catches?”
“He joined chorus, sir, and was as merry as the best of them. He was always a pleasant gentleman!”
This Hume and Ayrton succumbed in the fight. Ayrton was a dry Scotchman, Hume a good-natured, hearty Englishman. I do not mean that the same character applies to all Scotchmen or to all Englishmen. Hume was of the Pipe-Office (not unfitly appointed), and in his cheerfuller cups would delight to speak of a widow and a bowling-green, that ran in his head to the last. “What is the good of talking of those things now?” said the man of utility. “I don’t know,” replied the other, quaffing another glass of sparkling ale, and with a lambent fire playing in his eye and round his bald forehead—(he had a head that Sir Joshua would have made something bland and genial of)—“I don’t know, but they were delightful to me at the time, and are still pleasant to talk and think of.”—Such a one, in Touchstone’s phrase, is a natural philosopher; and in nine cases out of ten that sort of philosophy is the best! I could enlarge this sketch, such as it is; but to prose on to the end of the chapter might prove less profitable than tedious.
I like very well to sit in a room where there are people talking on subjects I know nothing of, if I am only allowed to sit silent and as a spectator; but I do not much like to join in the conversation, except with people and on subjects to my taste. Sympathy is necessary to society. To look on, a variety of faces, humours, and opinions is sufficient; to mix with others, agreement as well as variety is indispensable. What makes good society? I answer, in one word, real fellowship. Without a similitude of tastes, acquirements, and pursuits (whatever may be the difference of tempers and characters) there can be no intimacy or even casual intercourse worth the having. What makes the most agreeable party? A number of people with a number of ideas in common, “yet so as with a difference”; that is, who can put one
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