Ivanhoe, Walter Scott [philippa perry book .txt] 📗

him that reared this dizzy tower so high, that nought could fall from it and live⁠—thanks to him, and to the God of Israel!⁠—I fear thee not.”

“Thou dost me injustice,” said the Templar; “by earth, sea, and sky, thou dost me injustice! I am not naturally that which you have seen me, hard, selfish, and relentless. It was woman that taught me cruelty, and on woman therefore I have exercised it; but not upon such as thou. Hear me, Rebecca⁠—Never did knight take lance in his hand with a heart more devoted to the lady of his love than Brian de Bois-Guilbert. She, the daughter of a petty baron, who boasted for all his domains but a ruinous tower, and an unproductive vineyard, and some few leagues of the barren Landes of Bourdeaux, her name was known wherever deeds of arms were done, known wider than that of many a lady’s that had a county for a dowery.⁠—Yes,” he continued, pacing up and down the little platform, with an animation in which he seemed to lose all consciousness of Rebecca’s presence⁠—“Yes, my deeds, my danger, my blood, made the name of Adelaide de Montemare known from the court of Castile to that of Byzantium. And how was I requited?⁠—When I returned with my dear-bought honours, purchased by toil and blood, I found her wedded to a Gascon squire, whose name was never heard beyond the limits of his own paltry domain! Truly did I love her, and bitterly did I revenge me of her broken faith! But my vengeance has recoiled on myself. Since that day I have separated myself from life and its ties⁠—My manhood must know no domestic home⁠—must be soothed by no affectionate wife⁠—My age must know no kindly hearth⁠—My grave must be solitary, and no offspring must outlive me, to bear the ancient name of Bois-Guilbert. At the feet of my Superior I have laid down the right of self-action⁠—the privilege of independence. The Templar, a serf in all but the name, can possess neither lands nor goods, and lives, moves, and breathes, but at the will and pleasure of another.”

“Alas!” said Rebecca, “what advantages could compensate for such an absolute sacrifice?”

“The power of vengeance, Rebecca,” replied the Templar, “and the prospects of ambition.”

“An evil recompense,” said Rebecca, “for the surrender of the rights which are dearest to humanity.”

“Say not so, maiden,” answered the Templar; “revenge is a feast for the gods! And if they have reserved it, as priests tell us, to themselves, it is because they hold it an enjoyment too precious for the possession of mere mortals.⁠—And ambition? it is a temptation which could disturb even the bliss of heaven itself.”⁠—He paused a moment, and then added, “Rebecca! she who could prefer death to dishonour, must have a proud and a powerful soul. Mine thou must be!⁠—Nay, start not,” he added, “it must be with thine own consent, and on thine own terms. Thou must consent to share with me hopes more extended than can be viewed from the throne of a monarch!⁠—Hear me ere you answer and judge ere you refuse.⁠—The Templar loses, as thou hast said, his social rights, his power of free agency, but he becomes a member and a limb of a mighty body, before which thrones already tremble⁠—even as the single drop of rain which mixes with the sea becomes an individual part of that resistless ocean, which undermines rocks and ingulfs royal armadas. Such a swelling flood is that powerful league. Of this mighty Order I am no mean member, but already one of the Chief Commanders, and may well aspire one day to hold the batoon of Grand Master. The poor soldiers of the Temple will not alone place their foot upon the necks of kings⁠—a hemp-sandall’d monk can do that. Our mailed step shall ascend their throne⁠—our gauntlet shall wrench the sceptre from their gripe. Not the reign of your vainly-expected Messiah offers such power to your dispersed tribes as my ambition may aim at. I have sought but a kindred spirit to share it, and I have found such in thee.”

“Sayest thou this to one of my people?” answered Rebecca. “Bethink thee⁠—”

“Answer me not,” said the Templar, “by urging the difference of our creeds; within our secret conclaves we hold these nursery tales in derision. Think not we long remained blind to the idiotical folly of our founders, who forswore every delight of life for the pleasure of dying martyrs by hunger, by thirst, and by pestilence, and by the swords of savages, while they vainly strove to defend a barren desert, valuable only in the eyes of superstition. Our Order soon adopted bolder and wider views, and found out a better indemnification for our sacrifices. Our immense possessions in every kingdom of Europe, our high military fame, which brings within our circle the flower of chivalry from every Christian clime⁠—these are dedicated to ends of which our pious founders little dreamed, and which are equally concealed from such weak spirits as embrace our Order on the ancient principles, and whose superstition makes them our passive tools. But I will not further withdraw the veil of our mysteries. That bugle-sound announces something which may require my presence. Think on what I have said.⁠—Farewell!⁠—I do not say forgive me the violence I have threatened, for it was necessary to the display of thy character. Gold can be only known by the application of the touchstone. I will soon return, and hold further conference with thee.”

He re-entered the turret-chamber, and descended the stair, leaving Rebecca scarcely more terrified at the prospect of the death to which she had been so lately exposed, than at the furious ambition of the bold bad man in whose power she found herself so unhappily placed. When she entered the turret-chamber, her first duty was to return thanks to the God of Jacob for the protection which he had afforded her, and to implore its continuance for