A Passage to India, E. M. Forster [book series for 10 year olds TXT] 📗

“Oh, presumably.”

Fielding sighed, opened his lips, shut them, then said with a little laugh, “I can’t explain, because it isn’t in words at all, but why do my wife and her brother like Hinduism, though they take no interest in its forms? They won’t talk to me about this. They know I think a certain side of their lives is a mistake, and are shy. That’s why I wish you would talk to them, for at all events you’re Oriental.”

Aziz refused to reply. He didn’t want to meet Stella and Ralph again, knew they didn’t want to meet him, was incurious about their secrets, and felt good old Cyril to be a bit clumsy. Something⁠—not a sight, but a sound⁠—flitted past him, and caused him to reread his letter to Miss Quested. Hadn’t he wanted to say something else to her? Taking out his pen, he added: “For my own part, I shall henceforth connect you with the name that is very sacred in my mind, namely, Mrs. Moore.” When he had finished, the mirror of the scenery was shattered, the meadow disintegrated into butterflies. A poem about Mecca⁠—the Caaba of Union⁠—the thorn-bushes where pilgrims die before they have seen the Friend⁠—they flitted next; he thought of his wife; and then the whole semi-mystic, semi-sensuous overturn, so characteristic of his spiritual life, came to end like a landslip and rested in its due place, and he found himself riding in the jungle with his dear Cyril.

“Oh, shut up,” he said. “Don’t spoil our last hour with foolish questions. Leave Krishna alone, and talk about something sensible.”

They did. All the way back to Mau they wrangled about politics. Each had hardened since Chandrapore, and a good knock about proved enjoyable. They trusted each other, although they were going to part, perhaps because they were going to part. Fielding had “no further use for politeness,” he said, meaning that the British Empire really can’t be abolished because it’s rude. Aziz retorted, “Very well, and we have no use for you,” and glared at him with abstract hate. Fielding said: “Away from us, Indians go to seed at once. Look at the King-Emperor High School! Look at you, forgetting your medicine and going back to charms. Look at your poems.”⁠—“Jolly good poems, I’m getting published Bombay side.”⁠—“Yes, and what do they say? Free our women and India will be free. Try it, my lad. Free your own lady in the first place, and see who’ll wash Ahmed Karim and Jamila’s faces. A nice situation!”

Aziz grew more excited. He rose in his stirrups and pulled at his horse’s head in the hope it would rear. Then he should feel in a battle. He cried: “Clear out, all you Turtons and Burtons. We wanted to know you ten years back⁠—now it’s too late. If we see you and sit on your committees, it’s for political reasons, don’t you make any mistake.” His horse did rear. “Clear out, clear out, I say. Why are we put to so much suffering? We used to blame you, now we blame ourselves, we grow wiser. Until England is in difficulties we keep silent, but in the next European war⁠—aha, aha! Then is our time.” He paused, and the scenery, though it smiled, fell like a gravestone on any human hope. They cantered past a temple to Hanuman⁠—God so loved the world that he took monkey’s flesh upon him⁠—and past a Saivite temple, which invited to lust, but under the semblance of eternity, its obscenities bearing no relation to those of our flesh and blood. They splashed through butterflies and frogs; great trees with leaves like plates rose among the brushwood. The divisions of daily life were returning, the shrine had almost shut.

“Who do you want instead of the English? The Japanese?” jeered Fielding, drawing rein.

“No, the Afghans. My own ancestors.”

“Oh, your Hindu friends will like that, won’t they?”

“It will be arranged⁠—a conference of Oriental statesmen.”

“It will indeed be arranged.”

“Old story of ‘We will rob every man and rape every woman from Peshawar to Calcutta,’ I suppose, which you get some nobody to repeat and then quote every week in the Pioneer in order to frighten us into retaining you! We know!” Still he couldn’t quite fit in Afghans at Mau, and, finding he was in a corner, made his horse rear again until he remembered that he had, or ought to have, a motherland. Then he shouted: “India shall be a nation! No foreigners of any sort! Hindu and Muslim and Sikh and all shall be one! Hurrah! Hurrah for India! Hurrah! Hurrah!”

India a nation! What an apotheosis! Last comer to the drab nineteenth-century sisterhood! Waddling in at this hour of the world to take her seat! She, whose only peer was the Holy Roman Empire, she shall rank with Guatemala and Belgium perhaps! Fielding mocked again. And Aziz in an awful rage danced this way and that, not knowing what to do, and cried: “Down with the English anyhow. That’s certain. Clear out, you fellows, double quick, I say. We may hate one another, but we hate you most. If I don’t make you go, Ahmed will, Karim will, if it’s fifty five-hundred years we shall get rid of you, yes, we shall drive every blasted Englishman into the sea, and then”⁠—he rode against him furiously⁠—“and then,” he concluded, half kissing him, “you and I shall be friends.”

“Why can’t we be friends now?” said the other, holding him affectionately. “It’s what I want. It’s what you want.”

But the horses didn’t want it⁠—they swerved apart; the earth didn’t want it, sending up rocks through which riders must pass single file; the temples, the tank, the jail, the palace, the birds, the carrion, the Guest House, that came into view as they issued from the gap and saw Mau beneath: they didn’t want it, they said in their hundred voices, “No, not yet,” and the sky said, “No, not there.”

Weybridge, 1924.