Jacob Behmen, Alexander Whyte [android based ebook reader TXT] 📗

and anger and ill-will. The libel is still preserved that Behmen's minister drew out against the author of _Aurora_, and the only thing it proves to us is this, that its author must have been a dull-headed, coarse-hearted, foul-mouthed man. Richter's persecution of poor Behmen caused Behmen lifelong trouble; but, at the same time, it served to advertise his genius to his generation, and to manifest to all men the meekness, the humility, the docility, and the love of peace of the persecuted man. 'Pastor-Primarius Richter,' says a bishop of his own communion, 'was a man full of hierarchical arrogance and pride. He had only the most outward apprehension of the dogmatics of his day, and he was totally incapable of understanding Jacob Behmen.' But it is not for the limitations of his understanding that Pastor Richter stands before us so laden with blame. The school is a small one still that, after two centuries of study and prayer and a holy life, can pretend to understand the whole of the _Aurora_. WILLIAM LAW, a man of the best understanding, and of the humblest heart, tells us that his first reading of Behmen put him into a 'perfect sweat' of astonishment and awe. No wonder, then, that a man of Gregory Richter's narrow mind and hard heart was thrown into such a sweat of prejudice and anger and ill-will.

I do not propose to take you down into the deep places where Jacob Behmen dwells and works. And that for a very good reason. For I have found no firm footing in those deep places for my own feet. I wade in and in to the utmost of my ability, and still there rise up above me, and stretch out around me, and sink down beneath me, vast reaches of revelation and speculation, attainment and experience, before which I can only wonder and worship. See Jacob Behmen working with his hands in his solitary stall, when he is suddenly caught up into heaven till he beholds in enraptured vision The Most High Himself. And then, after that, see him swept down to hell, down to sin, and down into the bottomless pit of the human heart. Jacob Behmen, almost more than any other man whatsoever, is carried up till he moves like a holy angel or a glorified saint among things unseen and eternal. Jacob Behmen is of the race of the seers, and he stands out a very prince among them. He is full of eyes, and all his eyes are full of light. It does not stagger me to hear his disciples calling him, as HEGEL does, 'a man of a mighty mind,' or, as LAW does, 'the illuminated Behmen,' and 'the blessed Behmen.' 'In speculative power,' says dry DR. KURTZ, 'and in poetic wealth, exhibited with epic and dramatic effect, Behmen's system surpasses everything of the kind ever written.' Some of his disciples have the hardihood to affirm indeed that even ISAAC NEWTON ploughed with Behmen's heifer, but had not the boldness to acknowledge the debt. I entirely accept it when his disciples assert it of their master that he had a privilege and a passport permitted him such as no mortal man has had the like since JOHN'S eyes closed upon his completed Apocalypse. After repeated and prolonged reading of Behmen's amazing books, nothing that has been said by his most ecstatic disciples about their adored master either astonishes or offends me. Dante himself does not beat such a soaring wing as Behmen's; and all the trumpets that sound in _Paradise Lost_ do not swell my heart and chase its blood like Jacob Behmen's broken syllables about the Fall. I would not wonder to have it pointed out to me in the world to come that all that Gichtel, and St. Martin, and Hegel, and Law, and Walton, and Martensen, and Hartmann have said about Jacob Behmen and his visions of GOD and Nature and Man were all but literally true. No doubt,--nay, the thing is certain,--that if you open Jacob Behmen anywhere as Gregory Richter opened the _Aurora_; if a new idea is a pain and a provocation to you; if you have any prejudice in your heart for any reason against Behmen; if you dislike the sound of his name because some one you dislike has discovered him and praised him, or because you do not yourself already know him and love him, then, no doubt, you will find plenty in Behmen at which to stumble, and which will amply justify you in anything you wish to say against him. But if you are a true student and a good man; if you are an open-minded and a humble- minded man; if you are prepared to sit at any man's feet who will engage to lead you a single step out of your ignorance and your evil; if you open Behmen with a predisposition to believe in him, and with the expectation and the determination to get good out of him,--then, in the measure of all that; in the measure of your capacity of mind and your hospitality of heart; in the measure of your humility, seriousness, patience, teachableness, hunger for truth, hunger for righteousness,--in that measure you will find Jacob Behmen to be what MAURICE tells us he found him to be, 'a generative thinker.' Out of much you cannot understand,--wherever the blame for that may lie,--out of much slag and much dross, I am mistaken if you will not lay up some of your finest gold; and out of much straw and chaff some of the finest of the wheat. The Divine Nature, human nature, time, space, matter, life, love, sin, death, holiness, heaven, hell,--Behmen's reader must have lived and moved all his days among such things as these: he must be at home, as far as the mind of man can be at home, among such things as these, and then he will begin to understand Behmen, and will still strive better and better to understand him; and, where he does not as yet understand him, he will set that down to his own inattention, incapacity, want of due preparation, and want of the proper ripeness for such a study.

At the same time let all intending students of Jacob Behmen take warning that they will have to learn an absolutely new and an unheard-of language if they would speak with Behmen and have Behmen speak with them. For Behmen's books are written neither in German nor in English of any age or idiom, but in the most original and uncouth Behmenese. Like John Bunyan, but never with John Bunyan's literary grace, Behmen will borrow, now a Latin word or phrase from his reading of learned authors, or, more often, from the conversations of his learned friends; and then he will take some astrological or alchemical expression of AGRIPPA, or PARACELSUS, or some such outlaw, and will, as with his awl and rosin-end, sew together a sentence, and hammer together a page of the most incongruous and unheard- of phraseology, till, as we read Behmen's earlier work especially, we continually exclaim, O for a chapter of John Bunyan's clear, and sweet, and classical English! The _Aurora_ was written in a language, if writing and a language it can be called, that had never been seen written or heard spoken before, or has since, on the face of the earth. And as our students learn Greek in order to read Homer and Plato and Paul and John, and Latin in order to read Virgil and Tacitus, and Italian to read Dante, and German to read Goethe, so William Law tells us that he learned Behmen's Behmenite High Dutch, and that too after he was an old man, in order that he might completely master the _Aurora_ and its kindred books. And as our schoolboys laugh and jeer at the outlandish sounds of Greek and Latin and German, till they have learned to read and love the great authors who have written in those languages, so WESLEY, and SOUTHEY, and even HALLAM himself, jest and flout and call names at Jacob Behmen, because they have not taken the trouble to learn his language, to master his mind, and to drink in his spirit. At the same time, and after all that has been said about Behmen's barbarous style, Bishop Martensen tells us how the readers of SCHELLING were surprised and enraptured by a wealth of new expressions and new turns of speech in their mother tongue. But all these belonged to Behmen, or were fashioned on the model of his symbolical language. As it is, with all his astrology, and all his alchemy, and all his barbarities of form and expression, I for one will always take sides with the author of _The Serious Call_, and _The Spirit of Prayer_, and _The Spirit of Love_, and _The Way to Divine Knowledge_, in the disputed matter of Jacob Behmen's sanity and sanctity; and I will continue to believe that if I had only had the scholarship, and the intellect, and the patience, and the enterprise, to have mastered, through all their intricacies, the Behmenite grammar and the Behmenite vocabulary, I also would have found in Behmen all that Freher and Pordage and Law and Walton found. Even in the short way into this great man that I have gone, I have come upon such rare and rich mines of divine and eternal truth that I can easily believe that they who have dug deeper have come upon uncounted riches. 'Next to the Scriptures,' writes William Law, 'my only book is the illuminated Behmen. For the whole kingdom of grace and nature was opened in him. In reading Behmen I am always at home, and kept close to the kingdom of GOD that is within me.' 'I am not young,' said CLAUDE DE ST. MARTIN, 'being now near my fiftieth year, nevertheless I have begun to learn German, in order that I may read this incomparable author in his own tongue. I have written some not unacceptable books myself, but I am not worthy to unloose the shoestrings of this wonderful man. I advise you to throw yourself into the depths of Jacob Behmen. There is such a profundity and exaltation of truth in them, and such a simple and delicious nutriment.'

The Town Council of Goerlitz, hounded on by their Minister, sentenced Behmen to be banished, and interdicted him from ever writing any more. But in sheer shame at what they had done they immediately recalled Behmen from banishment; only, they insisted that he should confine himself to his shop, and leave all writing of books alone. Behmen had no ambition to write any more, and, as a matter of fact, he kept silence even to himself for seven whole years. But as those years went on it came to be with him, to use his own words, as with so much grain that has been buried in the earth, and which, in spite of storms and tempests, will, out of its own life, spring up, and that even when reason says it is now winter, and that all hope and all power is gone. And thus it was that, under the same instigation which had produced the _Aurora_, Behmen at a rush wrote his very fine if very difficult book, _The Three Principles of the Divine Essence_. He calls _The Three Principles_ his A B C, and the easiest of all his books. And William Law recommends all beginners in Behmen to read alone for some sufficient time the tenth and twelfth chapters of _The Three Principles_. I shall let Behmen describe the contents