Genre Philosophy. Page - 11

refore the great Augustus himself, in the possession of that power which ruled the world, acknowledged he could not make a new Latin word: which was as much as to say, that he could not arbitrarily appoint what idea any sound should be a sign of, in the mouths and common language of his subjects. It is true, common use, by a tacit consent, appropriates certain sounds to certain ideas in all languages, which so far limits the signification of that sound, that unless a man applies it to the same

e action, motion, and generation: yet that the woman affords seed and effectually contributes in that point to the procreation of the child, is evinced by strong reasons. In the first place, seminary vessels had been given her in vain, and genital testicles inverted, if the woman wanted seminal excrescence, for nature does nothing in vain; and therefore we must grant, they were made for the use of seed and procreation, and placed in their proper parts; both the testicles and the receptacles of

lations are will appear in the following pages. The passive type of seer, on the contrary, remains in statu quo, open to impressions coming inwards towards the perceptive faculty, but making no effort towards either outward or inward searching. The success of each depends upon the observance of that method which is agreeable to their respective temperaments.In regard to the qualifications which should supplement and sustain the natural aptitude of the seer or seeress, the following remarks may

linkwith the infinite, judges his activity by its movement and not bythe repose of perfection--the repose which is in the starryheavens, in the ever-flowing rhythmic dance of creation.The first invasion of India has its exact parallel in theinvasion of America by the European settlers. They also wereconfronted with primeval forests and a fierce struggle withaboriginal races. But this struggle between man and man, and manand nature lasted till the very end; they never came to anyterms. In India

sed to me that I should take away the whole cauldron, with its contents, assuring me that I had polluted the milk it contained! "I only want a glass of milk and not a kettle of it," I said to him."According to our laws," the merchant answered me, "if any one not belonging to our caste has fixed his eyes for a long time upon one of our cooking utensils, we have to wash that article thoroughly, and throw away the food it contains. You have polluted my milk and no one will

to that death-in-life that is no life at all. It is the vampire that sucks out the good of us and leaves us like the rind of a squeezed-out orange; it is the cooking-process that extracts and wastes all the nutritious juices of the meat and leaves nothing but the useless and tasteless fibre.Worry is a worse thief than the burglar or highwayman. It goes beyond the train-wrecker or the vile wretch who used to lure sailing vessels upon a treacherous shore, in its relentless heartlessness. Once it

wer into your Being. Will power into your work. Will power into your ambitions. Will power into your expressions. Will power into your words. And you shall be "a fellow workman with God, a master builder that needeth not to be ashamed." Your Will gives infinite clearness, infinite strength, infinite ideals, infinite aspirations, for infinite realities. Your Will tells you that if there is anything to-day that seems to you too good to be true, believe it, endeavor toward it, reach

is the attire for weddings--for the bridegroom, best man, ushers, and male guests; at afternoon teas, afternoon receptions, afternoon calls, afternoon walks on the fashionable avenue, garden parties (but not picnics), luncheons, and, in fact, at all formal or semiformal functions taking place between midday and candlelight, as well as at church on Sundays, at funerals, and in the park in London after midday.Gray frock-coat suits are recent introductions from London, and have been worn at all

understood to-day, means a part of the subject and not the whole.[Footnote: A series of waggish critics has evolved the following: "First psychology lost its soul, then it lost its mind, then it lost consciousness; it still has behavior, of a kind."] The best way of getting a true picture of psychology, and of reaching an adequate definition of its subject-matter, would be to inspect the actual work of psychologists, so as to see what kind of knowledge they are seeking. Such a survey

g any other IDEA. If I do not perceive theredness or paleness of a man's face themselves, it is impossible I shouldperceive by them the passions which are in his mind.11. Now from sect. 2 it is plain that distance is in its own natureimperceptible, and yet it is perceived by sight. It remains, therefore,that it be brought into view by means of some other IDEA that is itselfimmediately perceived in the act of VISION. 12. But those LINES and ANGLES, by means whereof some MATHEMATICIANSpretend to