Genre Philosophy. Page - 12

all weak-mindedness is the direct outcome of this wool-gathering,castle-building, inattentive habit which is an extension of passivementation into useless channels of thought-force. Conscious attentionconcentrates and even specializes mental energy as the sun-glassconcentrates and intensifies the heat of the rays of the sun. Focus yourfull attention upon the thing to be done, take a keen interest in itsaccomplishment to the exclusion of all else, and you will obtainwonderful results. The man of

Blue Screen of Death" that appears on Windows users' monitors when something goes irretrievably wrong is the butt of many jokes.Linux users also bragged about the quality of their desktop interface. Most of the uninitiated thought of Linux as a hacker's system built for nerds. Yet recently two very good operating shells called GNOME and KDE had taken hold. Both offered the user an environment that looked just like Windows but was better. Linux hackers started bragging that they were able

the sons of men; But of his brain The heavy clouds are All created."Norse Mythology (R. B. Anderson). To support the heavenly vault, the gods stationed the strong dwarfs, Nordri, Sudri, Austri, Westri, at its four corners, bidding them sustain it upon their shoulders, and from them the four points of the compass received their present names of North, South, East, and West. To give light to the world thus created, the gods studded the heavenly vault with sparks secured from Muspells-heim,

mind is compelled to believe that theremust have been an Original One, that can have had no cause. This is ahard task for the Intellect, but in time it comes to see just where thetrouble lies, and ceases to interpose objections to the voice of thehigher regions of the self.And, the Intellect experiences a similar difficulty when it tries tothink of an Eternal--a That which is above and outside of Time. We seeTime in operation everywhere, and take it for granted that Time is areality--an actual

. The relative value of any given system of religious thought must depend on the amount of truth which it embodies as well as on the ethical standard which its adherents are bidden to follow. Another important test is the degree of originality that is to be assigned to it, for it can manifestly only claim credit for that which is new in it, not for that which it borrowed from other systems.With regard to the first-named criterion, there is a growing opinion among students of religious history

plied incoherently and evasively; it was as if he knew something terrible, something dreadful, but did not wish to speak of it. Eventually he retired to his own apartments, but it was not until several hours had passed that he returned to his normal condition of mind.The same doctor who had been summoned on the occasion of Wilhelm's former encounter with the White Lady was in attendance on him, and he looked extremely grave when informed that the Emperor had again experienced a mysterious

hen? Whence have these calumnies against you arisen? For surely if you had not busied yourself more than others, such a report and story would never have got abroad, unless you had done something different from what most men do. Tell us, therefore, what it is, that we may not pass a hasty judgment on you." He who speaks thus appears to me to speak justly, and I will endeavor to show you what it is that has occasioned me this character and imputation. Listen, then: to some of you perhaps I

worth while to call down my friends; and she seemed perfectly well pleased with the idea. An audience was what she wanted,--it mattered not whether high or low, learned or ignorant. She had things to say, and was ready to say them at all times, and to any one. I called down Dr. Beecher, Professor Allen, and two or three other clergymen, who, together with my husband and family, made a roomful. No princess could have received a drawing-room with more composed dignity than Sojourner her audience.

religion, proves that the secret of human misery was at last solved by this divine self-sacrifice, and the true path to Nirvana opened.The joy that he brought to the hearts of others, Buddha first tasted himself. He found that the pleasures of the eye, the ear, the taste, touch and smell are fleeting and deceptive: he who gives value to them brings only disappointment and bitter sorrow upon himself. The social differences between men he found were equally arbitrary and illusive; caste bred

acter. Thus the philosophy of mind, beginning with man as a sentient organism, the focus in which the universe gets its first dim confused expression through mere feeling, shows how he "erects himself above himself" and realises what ancient thinkers called his kindred with the divine.In that total process of the mind's liberation and self-realisation the portion specially called Morals is but one, though a necessary, stage. There are, said Porphyry and the later Platonists, four