Confessio Amantis or Tales of the Seven Deadly Sins, John Gower [best big ereader TXT] 📗

swerd
In honde tok and drof hem oute,
To gete here lyves fode aboute
Upon this wofull Erthe hiere.
Metodre seith to this matiere,
As he be revelacion
It hadde upon avision, 50
Hou that Adam and Eve also
Virgines comen bothe tuo
Into the world and were aschamed,
Til that nature hem hath reclamed
To love, and tauht hem thilke lore,
That ferst thei keste, and overmore
Thei don that is to kinde due,
Wherof thei hadden fair issue.
A Sone was the ferste of alle,
And Chain be name thei him calle; 60
Abel was after the secounde,
And in the geste as it is founde,
Nature so the cause ladde,
Tuo douhtres ek Dame Eve hadde,
The ferste cleped Calmana
Was, and that other Delbora.
Thus was mankinde to beginne;
Forthi that time it was no Sinne
The Soster forto take hire brother,
Whan that ther was of chois non other: 70
To Chain was Calmana betake,
And Delboram hath Abel take,
In whom was gete natheles
Of worldes folk the ferste encres.
Men sein that nede hath no lawe,
And so it was be thilke dawe
And laste into the Secounde Age,
Til that the grete water rage,
Of Noeh which was seid the flod,
The world, which thanne in Senne stod, 80
Hath dreint, outake lyves Eyhte.
Tho was mankinde of litel weyhte;
Sem, Cham, Japhet, of these thre,
That ben the Sones of Noe5,
The world of mannes nacion
Into multiplicacion
Was tho restored newe ayein
So ferforth, as the bokes sein,
That of hem thre and here issue
Ther was so large a retenue, 90
Of naciouns seventy and tuo;
In sondri place ech on of tho
The wyde world have enhabited.
Bot as nature hem hath excited,
Thei token thanne litel hiede,
The brother of the Sosterhiede
To wedde wyves, til it cam
Into the time of Habraham.
Whan the thridde Age was begunne,
The nede tho was overrunne, 100
For ther was poeple ynouh in londe:
Thanne ate ferste it cam to honde,
That Sosterhode of mariage
Was torned into cousinage,
So that after the rihte lyne
The Cousin weddeth the cousine.
For Habraham, er that he deide,
This charge upon his servant leide,
To him and in this wise spak,
That he his Sone Isaa5c 110
Do wedde for no worldes good,
Bot only to his oghne blod:
Wherof this Servant, as he bad,
Whan he was ded, his Sone hath lad
To Bathuel, wher he Rebecke
Hath wedded with the whyte necke;
For sche, he wiste wel and syh,
Was to the child cousine nyh.
And thus as Habraham hath tawht,
Whan Isaa5c was god betawht, 120
His Sone Jacob dede also,
And of Laban the dowhtres tuo,
Which was his Em, he tok to wyve,
And gat upon hem in his lyve,
Of hire ferst which hihte Lie,
Sex Sones of his Progenie,
And of Rachel tuo Sones eke:
The remenant was forto seke,
That is to sein of foure mo,
Wherof he gat on Bala tuo, 130
And of Zelpha he hadde ek tweie.
And these tuelve, as I thee seie,
Thurgh providence of god himselve
Ben seid the Patriarkes tuelve;
Of whom, as afterward befell,
The tribes tuelve of Irahel
Engendred were, and ben the same
That of Hebreus tho hadden name,
Which of Sibrede in alliance
For evere kepten thilke usance 140
Most comunly, til Crist was bore.
Bot afterward it was forbore
Amonges ous that ben baptized;
For of the lawe canonized
The Pope hath bede to the men,
That non schal wedden of his ken
Ne the seconde ne the thridde.
Bot thogh that holy cherche it bidde,
So to restreigne Mariage,
Ther ben yit upon loves Rage 150
Full manye of suche nou aday
That taken wher thei take may.
For love, which is unbesein
Of alle reson, as men sein,
Thurgh sotie and thurgh nycete,
Of his voluptuosite
He spareth no condicion
Of ken ne yit religion,
Bot as a cock among the Hennes,
Or as a Stalon in the Fennes, 160
Which goth amonges al the Stod,
Riht so can he nomore good,
Bot takth what thing comth next to honde.
Mi Sone, thou schalt understonde,
That such delit is forto blame.
Forthi if thou hast be the same
To love in eny such manere,
Tell forth therof and schrif thee hiere.
Mi fader, nay, god wot the sothe,
Mi feire is noght of such a bothe, 170
So wylde a man yit was I nevere,
That of mi ken or lief or levere
Me liste love in such a wise:
And ek I not for what emprise
I scholde assote upon a Nonne,
For thogh I hadde hir love wonne,
It myhte into no pris amonte,
So therof sette I non acompte.
Ye mai wel axe of this and that,
Bot sothli forto telle plat, 180
In al this world ther is bot on
The which myn herte hath overgon;
I am toward alle othre fre.
Full wel, mi Sone, nou I see
Thi word stant evere upon o place,
Bot yit therof thou hast a grace,
That thou thee myht so wel excuse
Of love such as som men use,
So as I spak of now tofore.
For al such time of love is lore, 190
And lich unto the bitterswete;
For thogh it thenke a man ferst swete,
He schal wel fielen ate laste
That it is sour and may noght laste.
For as a morsell envenimed,
So hath such love his lust mistimed,
And grete ensamples manyon
A man mai finde therupon.
At Rome ferst if we beginne,
Ther schal I finde hou of this sinne 200
An Emperour was forto blame,
Gayus Caligula be name,
Which of his oghne Sostres thre
Berefte the virginite:
And whanne he hadde hem so forlein,
As he the which was al vilein,
He dede hem out of londe exile.
Bot afterward withinne a while
God hath beraft him in his ire
His lif and ek his large empire: 210
And thus for likinge of a throwe
For evere his lust was overthrowe.
Of this sotie also I finde,
Amon his Soster ayein kinde,
Which hihte Thamar, he forlay;
Bot he that lust an other day
Aboghte, whan that Absolon
His oghne brother therupon,
Of that he hadde his Soster schent,
Tok of that Senne vengement 220
And slowh him with his oghne hond:
And thus thunkinde unkinde fond.
And forto se more of this thing,
The bible makth a knowleching,
Wherof thou miht take evidence
Upon the sothe experience.
Whan Lothes wif was overgon
And schape into the salte Ston,
As it is spoke into this day,
Be bothe hise dowhtres thanne he lay, 230
With childe and made hem bothe grete,
Til that nature hem wolde lete,
And so the cause aboute ladde
That ech of hem a Sone hadde,
Moab the ferste, and the seconde
Amon, of whiche, as it is founde,
Cam afterward to gret encres
Tuo nacions: and natheles,
For that the stockes were ungoode,
The branches mihten noght be goode; 240
For of the false Moabites
Forth with the strengthe of Amonites,
Of that thei weren ferst misgete,
The poeple of god was ofte upsete
In Irahel and in Judee,
As in the bible a man mai se.
Lo thus, my Sone, as I thee seie,
Thou miht thiselve be beseie
Of that thou hast of othre herd:
For evere yit it hath so ferd, 250
Of loves lust if so befalle
That it in other place falle
Than it is of the lawe set,
He which his love hath so beset
Mote afterward repente him sore.
And every man is othres lore;
Of that befell in time er this
The present time which now is
May ben enformed hou it stod,
And take that him thenketh good, 260
And leve that which is noght so.
Bot forto loke of time go,
Hou lust of love excedeth lawe,
It oghte forto be withdrawe;
For every man it scholde drede,
And nameliche in his Sibrede,
Which torneth ofte to vengance:
Wherof a tale in remembrance,
Which is a long process to hiere,
I thenke forto tellen hiere. 270
Of a Cronique in daies gon,
The which is cleped Pantheon,
In loves cause I rede thus,
Hou that the grete Antiochus,
Of whom that Antioche tok
His ferste name, as seith the bok,
Was coupled to a noble queene,
And hadde a dowhter hem betwene:
Bot such fortune cam to honde,
That deth, which no king mai withstonde, 280
Bot every lif it mote obeie,
This worthi queene tok aweie.
The king, which made mochel mone,
Tho stod, as who seith, al him one
Withoute wif, bot natheles
His doghter, which was piereles
Of beaute, duelte aboute him stille.
Bot whanne a man hath welthe at wille,
The fleissh is frele and falleth ofte,
And that this maide tendre and softe, 290
Which in hire fadres chambres duelte,
Withinne a time wiste and felte:
For likinge and concupiscence
Withoute insihte of conscience
The fader so with lustes blente,
That he caste al his hole entente
His oghne doghter forto spille.
This king hath leisir at his wille
With strengthe, and whanne he time sih,
This yonge maiden he forlih: 300
And sche was tendre and full of drede,
Sche couthe noght hir Maidenhede
Defende, and thus sche hath forlore
The flour which she hath longe bore.
It helpeth noght althogh sche wepe,
For thei that scholde hir bodi kepe
Of wommen were absent as thanne;
And thus this maiden goth to manne,
The wylde fader thus devoureth
His oghne fleissh, which non socoureth, 310
And that was cause of mochel care.
Bot after this unkinde fare
Out of the chambre goth the king,
And sche lay stille, and of this thing,
Withinne hirself such sorghe made,
Ther was no wiht that mihte hir glade,
For feere of thilke horrible vice.
With that cam inne the Norrice
Which fro childhode hire hadde kept,
And axeth if sche hadde slept, 320
And why hire chiere was unglad.
Bot sche, which hath ben overlad
Of that sche myhte noght be wreke,
For schame couthe unethes speke;
And natheles mercy sche preide
With wepende yhe and thus sche seide:
"Helas, mi Soster, waileway,
That evere I sih this ilke day!
Thing which mi bodi ferst begat
Into this world, onliche that 330
Mi worldes worschipe hath bereft."
With that sche swouneth now and eft,
And evere wissheth after deth,
So that welnyh hire lacketh breth.
That other, which hire wordes herde,
In confortinge of hire ansuerde,
To lette hire fadres fol desir
Sche wiste no recoverir:
Whan thing is do, ther is no bote,
So suffren thei that suffre mote; 340
Ther was non other which it wiste.
Thus hath this king al that him liste
Of his likinge and his plesance,
And laste in such continuance,
And such delit he tok therinne,
Him thoghte that it was no Sinne;
And sche dorste him nothing withseie.
Bot fame, which goth every weie,
To sondry regnes al aboute
The grete beaute telleth oute 350
Of such a maide of hih parage:
So that for love of mariage
The worthi Princes come and sende,
As thei the whiche al honour wende,
And knewe nothing hou it stod.
The fader, whanne he understod,
That thei his dowhter thus besoghte,
With al his wit he caste and thoghte
Hou that he myhte finde a lette;
And such a Statut thanne he sette, 360
And in this wise