A Hidden Life and Other Poems, George MacDonald [classic fiction txt] 📗

watchfulness and hovering love,
Set him beside the fire in the old place,
And heaped the table with best country fare.
And when the night grew deep, the father rose,
And led his son (who wondered why they went,
And in the darkness made a tortuous path
Through the corn-ricks) to an old loft, above
The stable where his horses rested still.
Entering, he saw some plan-pursuing hand
Had been at work. The father, leading on
Across the floor, heaped up with waiting grain,
Opened a door. An unexpected light
Flashed on them from a cheerful lamp and fire,
That burned alone, as in a fairy tale.
And lo! a little room, white-curtained bed,
An old arm-chair, bookshelves, and writing desk,
And some old prints of deep Virgilian woods,
And one a country churchyard, on the walls.
The young man stood and spoke not. The old love
Seeking and finding incarnation new,
Drew from his heart, as from the earth the sun,
Warm tears. The good, the fatherly old man,
Honouring in his son the simple needs
Which his own bounty had begot in him,
Thus gave him loneliness for silent thought,
A simple refuge he could call his own.
He grasped his hand and shook it; said good night,
And left him glad with love. Faintly beneath,
The horses stamped and drew the lengthening chain.

Three sliding years, with gently blending change,
Went round 'mid work of hands, and brain, and heart.
He laboured as before; though when he would,
With privilege, he took from hours of toil,
When nothing pressed; and read within his room,
Or wandered through the moorland to the hills;
There stood upon the apex of the world,
With a great altar-stone of rock beneath,
And looked into the wide abyss of blue
That roofed him round; and then, with steady foot,
Descended to the world, and worthy cares.

And on the Sunday, father, daughter, son
Walked to the country church across the fields.
It was a little church, and plain, almost
To ugliness, yet lacking not a charm
To him who sat there when a little boy.
And the low mounds, with long grass waving on,
Were quite as solemn as great marble tombs.
And on the sunny afternoons, across
This well-sown field of death, when forth they came
With the last psalm still lingering in their hearts,
He looked, and wondered where the heap would rise
That rested on the arch of his dead breast.
But in the gloom and rain he turned aside,
And let the drops soak through the sinking clay-
What mattered it to him?

And as they walked
Together home, the father loved to hear
The new streams pouring from his son's clear well.
The old man clung not only to the old;
Nor bowed the young man only to the new;
Yet as they walked, full often he would say,
He liked not much what he had heard that morn.
He said, these men believed the past alone;
Honoured those Jewish times as they were Jews;
And had no ears for this poor needy hour,
That up and down the centuries doth go,
Like beggar boy that wanders through the streets,
With hand held out to any passer by;
And yet God made it, and its many cries.

He used to say: "I take the work that comes
All ready to my hand. The lever set,
I grasp and heave withal. Or rather, I
Love where I live, and yield me to the will
That made the needs about me. It may be
I find them nearer to my need of work
Than any other choice. I would not choose
To lack a relish for the thing that God
Thinks worth. Among my own I will be good;
A helper to all those that look to me.
This farm is God's, as much as yonder town;
These men and maidens, kine and horses, his;
And need his laws of truth made rules of fact;
Or else the earth is not redeemed from ill."
He spoke not often; but he ruled and did.
No ill was suffered there by man or beast
That he could help; no creature fled from him;
And when he slew, 'twas with a sudden death,
Like God's benignant lightning. For he knew
That God doth make the beasts, and loves them well,
And they are sacred. Sprung from God as we,
They are our brethren in a lower kind;
And in their face he saw the human look.
They said: "Men look like different animals;"
But he: "The animals are like to men,
Some one, and some another." Cruelty,
He said, would need no other fiery hell,
Than that the ghosts of the sad beasts should come,
And crowding, silent, all their heads one way,
Stare the ill man to madness.

By degrees,
They knew not how, men trusted in him. When
He spoke, his word had all the force of deeds
That lay unsaid within him. To be good
Is more than holy words or definite acts;
Embodying itself unconsciously
In simple forms of human helpfulness,
And understanding of the need that prays.
And when he read the weary tales of crime,
And wretchedness, and white-faced children, sad
With hunger, and neglect, and cruel words,
He would walk sadly for an afternoon,
With head down-bent, and pondering footstep slow;
And to himself conclude: "The best I can
For the great world, is, just the best I can
For this my world. The influence will go
In widening circles to the darksome lanes
In London's self." When a philanthropist
Said pompously: "With your great gifts you ought
To work for the great world, not spend yourself
On common labours like a common man;"
He answered him: "The world is in God's hands.
This part he gives to me; for which my past,
Built up on loves inherited, hath made
Me fittest. Neither will He let me think
Primeval, godlike work too low to need,
For its perfection, manhood's noblest powers
And deepest knowledge, far beyond my gifts.
And for the crowds of men, in whom a soul
Cries through the windows of their hollow eyes
For bare humanity, and leave to grow,-
Would I could help them! But all crowds are made
Of individuals; and their grief, and pain,
And thirst, and hunger, all are of the one,
Not of the many. And the power that helps
Enters the individual, and extends
Thence in a thousand gentle influences
To other hearts. It is not made one's own
By laying hold of an allotted share
Of general good divided faithfully.
Now here I labour whole upon the place
Where they have known me from my childhood up.
I know the individual man; and he
Knows me. If there is power in me to help,
It goeth forth beyond the present will,
Clothing itself in very common deeds
Of any humble day's necessity:
-I would not always consciously do good;
Not always feel a helper of the men,
Who make me full return for my poor deeds
(Which I must do for my own highest sake,
If I forgot my brethren for themselves)
By human trust, and confidence of eyes
That look me in the face, and hands that do
My work at will-'tis more than I deserve.
But in the city, with a few lame words,
And a few scanty handfuls of weak coin,
Misunderstood, or, at the best, unknown,
I should toil on, and seldom reach the mail.
And if I leave the thing that lieth next,
To go and do the thing that is afar,
I take the very strength out of my deed,
Seeking the needy not for pure need's sake."
Thus he. The world-wise schemer for the good
Held his poor peace, and left him to his way.

What of the vision now? the vision fair
Sent forth to meet him, when at eve he went
Home from his first day's ploughing? Oft she passed
Slowly on horseback, in all kinds of dreams;
For much he dreamed, and loved his dreaming well.
Nor woke he from such dreams with vain regret;
But, saying, "I have seen that face once more,"
He smiled with his eyes, and rose to work.
Nor did he turn aside from other maids,
But loved the woman-faces and dear eyes;
And sometimes thought, "One day I wed a maid,
And make her mine;" but never came the maid,
Or never came the hour, that he might say,
"I wed this maid." And ever when he read
A tale of lofty aim, or when the page
Of history spoke of woman very fair,
Or wondrous good, her face arose, and stayed,
The face for ever of that storied page.

Meantime how fared the lady? She had wed
One of those common men, who serve as ore
For the gold grains to lie in. Virgin gold
Lay hidden there-no richer was the dross.
She went to gay assemblies, not content;
For she had found no hearts, that, struck with hers,
Sounded one chord. She went, and danced, or sat
And listlessly conversed; or, if at home,
Read the new novel, wishing all the time
For something better; though she knew not what,
Or how to search for it.

What had she felt,
If, through the rhythmic motion of light forms,
A vision, had arisen; as when, of old,
The minstrel's art laid bare the seer's eye,
And showed him plenteous waters in the waste?
If she had seen her ploughman-lover go
With his great stride across some lonely field,
Beneath the dark blue vault, ablaze with stars,
And lift his full eyes to earth's radiant roof
In gladness that the roof was yet a floor
For other feet to tread, for his, one day?
Or the emerging vision might reveal
Him, in his room, with space-compelling mind,
Pursue, upon his slate, some planet's course;
Or read, and justify the poet's wrath,
Or wise man's slow conclusion; or, in dreams,
All gently bless her with a trembling voice
For that old smile, that withered nevermore,
That woke him, smiled him into what he is;
Or, kneeling, cry to God for better still.
Would those dark eyes have beamed with darker light?
Would that fair soul, all tired of emptiness,
Have risen from the couch of its unrest,
And looked to heaven again, again believed
In God's realities of life and fact?
Would not her soul have sung unto itself,
In secret joy too good for that vain throng:
"I have a friend, a ploughman, who is wise,
And knoweth God, and goodness, and fair faith;
Who needeth not the outward shows of things,
But worships the unconquerable truth:
And this man loveth me; I will be proud
And humble-would he love me if he knew?"

In the third year, a heavy harvest fell,
Full filled, beneath the reaping-hook and scythe.
The men and maidens in the scorching heat
Held on their toil, lightened by song and jest;
Resting at mid-day, and from brimming bowl,
Drinking brown ale, and white abundant milk;
Until the last ear fell, and stubble stood
Where waved the forests of the murmuring corn;
And o'er the land rose piled the tent-like shocks,
As of an army resting in array
Of tent by tent, rank following on rank;
Waiting until the moon should have her will
Of ripening on the ears.