The Ship of Fools, Volume 1-2, Sebastian Brant [good books to read TXT] 📗

intent

What knowe these folys whether god omnypotent

Wyll graunt them to lyue vntyll another day.

Wherfore we ought to mende vs whyle we may.]

 

If vnto any almyghty god doth sende

From heuen aboue by inspyracion dyuyne

Wyll and gode mynde his synnes to amende

And with his grace his thoughtes enlumyne

If that synner wyll nat therto enclyne

But doth dyffer and dryue frome day to day

A fole he is, no wyse man wyll denay

 

Yet many folowe this inconuenience

And knowynge theyr owne vyce, and lyfe full of ordure

The payne therof, and howe euery offence

And synne is punysshed of eche creature

Also they knowe that theyr deth is vnsure

And dye they must knowynge no houre nor space

Yet synne they styll, nat receyuynge this grace

 

They folowe the crowes cry to theyr great sorowe

Cras cras cras to morowe we shall amende

And if we mende nat than, than shall we the next morowe

Outher shortly after, we shall no more offende

Amende mad fole whan god this grace doth sende

He is vnwyse whiche trustes the crowes songe

And that affermyth that he shall lyue so longe

 

Syns deth (as I haue sayde) is so vnstable

Wherfore we ought alway vs to prouyde

And mende our lyfe and synne abhomynable

For though that thou be hole at the euyn tyde

Thou knowest nat sure that thou shall here abyde

Untyll the morne but if thou dye in that space

It shall be to late for the to cry cras cras

 

Syns it is in thy power that thou may

Amende thy selfe whan god inspyreth the

Why shalt thou tary vnto another day

The longer tary the lesse apt shalt thou be.

In olde sores is grettest ieopardye

Whan costome and vse is tourned to nature

It is right harde to leue: I the ensure

 

Therfore if that thou lewdly fall in syn

By thy frayle flesshe, and the fals fendes trayne

Take nat the vse, contynue nat therin

But by confessyon shortly ryse agayne

Synne alway thretenyth vnto the doer, payne

And grutche of conscience with moche thought and wo

Yet alwaye ar we redy and prone therto

 

Mannys lyfe on erth is euyn a chyualry

Agaynst our flesshe fyghtyng whiche often doth vs shame

Also the deuyll our goostly ennemy

On his parte labours to get vs in his frame

Thus oft we fall, and than our foly blame

Repentynge sore, and wyllynge to refrayne

But within an houre we fall therto agayne

 

Thus euer to vyce ar we redy and prone

The gyftis of grace we clene from vs exclude

We haue great cause sore to complayne and mone

We leue that thynge (our myndes ar so rude)

That myght vs gyde to helth and beatytude

Thus our owne foly, and our owne blynde madnes

Us often ledyth vnto great wretchydnes

 

And if it fortune, that at any tyme

Within our myndes we purpose stedfastly

For to confesse our synne, excesse, or cryme

Agayne our thought is changyd by and by

Away than ren we with the crowys crye

With one cras, to morowe, perauenture twayne

Without regarde had, vnto infernall payne

 

But in the meane space if that deth vntretable

Arrest the with his mace, fyers and cruell

And for thy synne and lyfe abhomynable

By iustyce damme thy soule for euer to hell

Than woldest thou gladly (If thou myght) do well

But there is no grace but doloure payne and sorowe

Than is to late to crye cras cras to morowe

 

THE ENUOY OF THE ACTOUR.

 

Say what delyte, thou fole or what pleasoure

Takest thou in synne and voluptuosyte

It is small sothly, and passeth euery houre

Lyke to the water, and that in myserye

Therfore set nat in synne thy felycyte

This day begyn thy lewde lyfe to refuse

Perchaunce to morowe sholde be to late to the

So sholde cras the crwys songe the sore abuse

 

*

 

Of hym that is Jelous ouer his wyfe and

watcheth hir wayes without cause, or

euydent tokyn of hir myslyuynge.

 

[Illustration: He that his wyfe wyll counterwayte and watche

And feryth of hir lyuynge by his Jelowse intent

Is as great fole, as is that wytles wratche

That wolde kepe flees vnder the son feruent

Or in the se cast water, thynkynge it to augment

For thoughe he hir watche lockynge with lockys twayne

But if she kepe hir selfe his kepynge is but vayne]

 

Orestes was neuer so blynde and mad as is he

Whiche for his wyfe taketh thought and charge

Watchynge hir wayes, thoughe that she gyltles be

This fole styll fereth, if she be out at large

Lyst that some other his harnes sholde ouercharge

But for all his fere and carefull Jelowsy

If she be nought there is no remedy.

 

Thou fole I proue, thy watchynge helpeth nought

Thy labour lost is, thou takest this care in vayne

In vayne thou takest this Jelowsy and thought

In vayne thou sleest thy selfe with care and payne

And of one doute thou fole thou makest twayne

And neuer shalt fynde eas nor mery lyuynge

(Whyle thou thus lyuest) but hatered and chydynge

 

For locke hir fast and all hir lokes marke.

Note all hir steppys, and twynklynge of hir iye.

Ordeyne thy watchers and dogges for to barke

Bar fast thy dores and yet it wyll nat be

Close hir in a Toure with wallys stronge and hye

But yet thou fole thou lesist thy trauayle

For without she wyll no man can kepe hir tayle

 

And yet more ouer breche hir with plate and mayle

And for all that if she be nought of kynde

She shall disceyue the (If she lyst) without fayle

But if that she be chast of dede and mynde

Hir selfe shall she kepe, though thou hir neuer bynde

Thus they that ar chast of nature, wyll byde so

And nought wyll be nought what so euer thou do

 

Thus is it foly and causeth great debate

Bytwene man and wyfe, whan he by Jelowsy.

His wyfe suspectyth, and doth watche or counterwayt

Or hir mysdemyth and kepyth in stratly.

Wherfore me thynke it is best remedy

For hym that gladly wolde escape the hode

Nat to be Jelous: but honest lyuynge and gode

 

The toure of bras that callyd was darayne.

Coude nat the damsell (by name Danes) defende

But that Jupiter fonde a cautell and trayne

In a golden shoure into hir to discende

And to be short, at conclusyon and ende

This mayde for all this Toure was there defylyd.

And by this lorde was she there brought with childe

 

By this example it apereth euydent

That it is foly a woman to kepe or close

For if she be of lewde mynde or intent

Outher preuy or apert there about she goys

Deuysynge wayes with hir good man to glose

But specially if that he hir suspect

With a hode shall he vnwars be ouerdect

 

But in the worlde right many other be

Whiche neuer folowe this fals and lothly way

We haue example of one Penolope

Whiche though that she alone was many a day

Hir husbonde gone, and she vexed alway.

By other louers: yet was she euer trewe

Unto hir olde: and neuer changyd for newe

 

I fynde that often this folysshe Jelowsy

Of men; causyth some women to mysdo

Where as (were nat theyr husbondes blynde foly)

The pore wymen knowe nat what longyd therto

Wherfore suche men ar folys and mad also

And with theyr hodes whiche they them selfe purchace

Within my shyp shall haue a rowme and place

 

For where as perchaunce theyr wyfes ar chaste and goode

By mannys vnkyndnes they chaunge and turne theyr herte

So that the wyfe must nedes gyue them a hode

But to be playne some wymen ar esy to conuert

For if one take them where they can nat start.

What for theyr husbondes folysshe Jelowsy

And theyr owne pleasour: they scars can ought deny

 

THE ENUOY OF THE ACTOUR.

 

Therfore ye wymen lyue wysly and eschewe

These wanton wowers and suche wylde company

Get you gode name by sadnes and vertue

Haunt no olde quenys that nourysshe rybawdry

Than fere ye nat your husbondes Jelowsy

If ye be fawtles, chaste and innocent

But wanton wowers ar ful of flatery

Euer whan they labour for their intent.

 

Be meke, demure, bocsome, and obedyent,

Gyue none occasyon to men by your foly

If one ought asshe, deny it incontynent

And euer after auoyde his company

Beware of cornes, do nat your erys aply

To pleasaunt wordes nor letters eloquent

If that Helena had so done certaynly

She had nat ven rauysshed by handes violent

 

*

 

Of auoutry, and specially of them y^t ar

bawdes to their wyues, knowynge and

wyll nat knowe, but kepe counseyll, for

couetyse, and gaynes or auauntage.

 

[Illustration: A fole blynde, forsoth and wytles is that man

Whiche thoughe his wyfe openly defylyd be

Before his owne face, yet suche a chrafte he can

To fayne hym a slepe, nat wyllynge it to se

Or els he layeth his hande before his iye

And thoughe he here and se howe the mater gose

He snortynge slepyth, and wyll it nat disclose.]

 

O what disorder, what shame and what domage

Is nowe brought in, and right lykely to abyde

In the sacrament of holy mariage

The fere of payne and lawe is set a syde

Faythe is clene lost, and fewe them selfe do gyde

After theyr othe, but for lacke of punysshement.

They brake and despyse this dyuyne sacrament

 

Alas the lawe that Julius dyd ordeyne

Agaynst auoutry: is nowe a slepe or dede

None feryth iustyce punysshement nor payne

Both man and woman ar past all fere and drede

Theyr promes brekynge, without respect or hede

Had to theyr othe, by mariage solemnysed

The bed defylyd. the sacrament despysed

 

Many ar whiche thynke it is a thynge laudable

Anothers sponse to pullute and dyffame

And howe beit the synne is moche abhomynable

They fere nat god, nor dout nat worldly shame

But rather boldly they bost them of the same

They note no thynge the mortall punysshement

Taken on auoutrers in the olde testament

 

Yet is another thynge more lothsome and vyle

That many husbondes knowynge theyr wyues syn

Absent themselfe and stop theyr iyen the whyle

Kepynge the dore whyle the auoutrer is within

They forse no thynge so they may money wyn

Lyuynge as bawdes, and that to theyr owne wyues

O cursyd money, this madnes thou contryuys

 

O cursyd husbonde thou ought to be asshamyd

To set so great fors for syluer or for golde

That thou for them thy wyfe wyll se diffamyd

And helpe therto: ye: and the dede beholde

Blame it blynde dryuyll: by the lawe so thou sholde

And nat therat to gyggyll laghe and Jest

It is a lewde byrde that fyleth his owne nest

 

The Hystory of Atreus expressyth playne

Howe he (by his owne brother) for auoutry

Was dryuen from his royalme and his childre slayne

For his mysdede: without: let or remedy

These children thus bought theyr faders mad foly

What shall I wryte the wo and heuynes

Whiche Tarquyn had for rauysshynge lucres

 

I rede in the hystory of one Virginius

Whiche to thyntent this foule synne to eschewe

Whan his doughter was desyred by Clodius

And that by force; the fader his dowghter slewe

Bytwene the handes of Clodius vntrue

The fader answered (whan men his dede dyd blame)

Better is to dye chast: than longe to lyue in shame