Memoirs of Extraordinary Popular Delusions and the Madness of Crowds, Charles Mackay [best inspirational books TXT] 📗

This result so exasperated him, that he left Basle in high dudgeon. He resumed his wandering life, and travelled in Germany and Hungary, supporting himself as he went on the credulity and infatuation of all classes of society. He cast nativities—told fortunes—aided those who had money to throw away upon the experiment, to find the philosopher’s stone—prescribed remedies for cows and pigs, and aided in the recovery of stolen goods. After residing successively at Nuremburg, Augsburg, Vienna, and Mindelheim, he retired in the year 1541 to Saltzbourg, and died in a state of abject poverty in the hospital of that town.

If this strange charlatan found hundreds of admirers during his life, he found thousands after his death. A sect of Paracelsists sprang up in France and Germany, to perpetuate the extravagant doctrines of their founder upon all the sciences, and upon alchymy in particular. The chief leaders were Bodenstein and Dorneus. The following is a summary of his doctrine, founded upon the supposed existence of the philosopher’s stone; it is worth preserving from its very absurdity, and is altogether unparalleled in the history of philosophy. First of all, he maintained that the contemplation of the perfection of the Deity sufficed to procure all wisdom and knowledge; that the Bible was the key to the theory of all diseases, and that it was necessary to search into the Apocalypse to know the signification of magic medicine. The man who blindly obeyed the will of God, and who succeeded in identifying himself with the celestial intelligences, possessed the philosopher’s stone—he could cure all diseases, and prolong life to as many centuries as he pleased; it being by the very same means that Adam and the antediluvian patriarchs prolonged theirs. Life was an emanation from the stars—the sun governed the heart, and the moon the brain. Jupiter governed the liver, Saturn the gall, Mercury the lungs, Mars the bile, and Venus the loins. In the stomach of every human being there dwelt a demon, or intelligence, that was a sort of alchymist in his way, and mixed, in their due proportions, in his crucible, the various aliments that were sent into that grand laboratory, the belly.40 He was proud of the title of magician, and boasted that he kept up a regular correspondence with Galen from hell; and that he often summoned Avicenna from the same regions to dispute with him on the false notions he had promulgated respecting alchymy, and especially regarding potable gold and the elixir of life. He imagined that gold could cure ossification of the heart, and, in fact, all diseases, if it were gold which had been transmuted from an inferior metal by means of the philosopher’s stone, and if it were applied under certain conjunctions of the planets. The mere list of the works in which he advances these frantic imaginings, which he called a doctrine, would occupy several pages.

George Agricola.

This alchymist was born in the province of Misnia, in 1494. His real name was Bauer, meaning a husbandman, which, in accordance with the common fashion of his age, he latinised into Agricola. From his early youth, he delighted in the visions of the hermetic science. Ere he was sixteen, he longed for the great elixir which was to make him live for seven hundred years, and for the stone which was to procure him wealth to cheer him in his multiplicity of days. He published a small treatise upon the subject at Cologne, in 1531, which obtained him the patronage of the celebrated Maurice duke of Saxony. After practising for some years as a physician at Joachimsthal, in Bohemia, he was employed by Maurice as superintendent of the silver mines of Chemnitz. He led a happy life among the miners, making various experiments in alchymy while deep in the bowels of the earth. He acquired a great knowledge of metals, and gradually got rid of his extravagant notions about the philosopher’s stone. The miners had no faith in alchymy; and they converted him to their way of thinking, not only in that but in other respects. From their legends, he became firmly convinced that the bowels of the earth were inhabited by good and evil spirits, and that firedamp and other explosions sprang from no other causes than the mischievous propensities of the latter. He died in the year 1555, leaving behind him the reputation of a very able and intelligent man.

Denis Zachaire.

Autobiography, written by a wise man who was once a fool, is not only the most instructive, but the most delightful of reading. Denis Zachaire, an alchymist of the sixteenth century, has performed this task, and left a record of his folly and infatuation in pursuit of the philosopher’s stone, which well repays perusal. He was born in the year 1510, of an ancient family in Guienne, and was early sent to the university of Bordeaux, under the care of a tutor to direct his studies. Unfortunately his tutor was a searcher for the grand elixir, and soon rendered his pupil as mad as himself upon the subject. With this introduction, we will allow Denis Zachaire to speak for himself, and continue his narrative in his own words: “I received from home,” says he, “the sum of two hundred crowns for the expenses of myself and master; but before the end of the year, all our money went away in the smoke of our furnaces. My master, at the same time, died of a fever, brought on by the parching heat of our laboratory, from which he seldom or never stirred, and which was scarcely less hot than the arsenal of Venice. His death was the more unfortunate for me, as my parents took the opportunity of reducing my allowance, and sending me only sufficient for my board and lodging, instead of the sum I required to continue my operations in alchymy.

“To meet this difficulty and get out of leading-strings, I returned home at the age of twenty-five, and mortgaged part of my property for four hundred crowns. This sum was necessary to perform an operation of the science, which had been communicated to me by an Italian at Toulouse, and who, as he said, had proved its efficacy. I retained this man in my service, that we might see the end of the experiment. I then, by means of strong distillations, tried to calcinate gold and silver; but all my labour was in vain. The weight of the gold I drew out of my furnace was diminished by one-half since I put it in, and my four hundred crowns were very soon reduced to two hundred and thirty. I gave twenty of these to my Italian, in order that he might travel to Milan, where the author of the receipt resided, and ask him the explanation of some passages which we thought obscure. I remained at Toulouse all the winter, in the hope of his return; but I might have remained there till this day if I had waited for him, for I never saw his face again.

“In the succeeding summer there was a great plague, which forced me to quit the town. I did not, however, lose sight of my work. I went to Cahors, where I remained six months, and made the acquaintance of an old man, who was commonly known to the people as ‘the Philosopher;’ a name which, in country places, is often bestowed upon people whose only merit is, that they are less ignorant than their neighbours. I shewed him my collection of alchymical receipts, and asked his opinion upon them. He picked out ten or twelve of them, merely saying that they were better than the others. When the plague ceased, I returned to Toulouse, and recommenced my experiments in search of the stone. I worked to such effect that my four hundred crowns were reduced to one hundred and seventy.

“That I might continue my work on a safer method, I made acquaintance, in 1537, with a certain abbé who resided in the neighbourhood. He was smitten with the same mania as myself, and told me that one of his friends, who had followed to Rome in the retinue of the Cardinal d’Armagnac, had sent him from that city a new receipt which could not fail to transmute iron and copper, but which would cost two hundred crowns. I provided half this money, and the abbé the rest; and we began to operate at our joint expense. As we required spirits of wine for our experiment, I bought a tun of excellent vin de Gaillac. I extracted the spirit, and rectified it several times. We took a quantity of this, into which we put four marks of silver and one of gold that had been undergoing the process of calcination for a month. We put this mixture cleverly into a sort of horn-shaped vessel, with another to serve as a retort; and placed the whole apparatus upon our furnace to produce congelation. This experiment lasted a year; but, not to remain idle, we amused ourselves with many other less important operations. We drew quite as much profit from these as from our great work.

“The whole of the year 1537 passed over without producing any change whatever; in fact we might have waited till doomsday for the congelation of our spirits of wine. However, we made a projection with it upon some heated quicksilver; but all was in vain. Judge of our chagrin, especially of that of the abbé, who had already boasted to all the monks of his monastery, that they had only to bring the large pump which stood in a corner of the cloister, and he would convert it into gold: but this ill luck did not prevent us from persevering. I once more mortgaged my paternal lands for four hundred crowns, the whole of which I determined to devote to a renewal of my search for the great secret. The abbé contributed the same sum; and with these eight hundred crowns I proceeded to Paris, a city more abounding with alchymists than any other in the world, resolved never to leave it until I had either found the philosopher’s stone or spent all my money. This journey gave the greatest offence to all my relations and friends, who, imagining that I was fitted to be a great lawyer, were anxious that I should establish myself in that profession. For the sake of quietness, I pretended, at last, that such was my object.

“After travelling for fifteen days, I arrived in Paris on the 9th of January 1539. I remained for a month almost unknown; but I had no sooner begun to frequent the amateurs of the science, and visited the shops of the furnace-makers, than I had the acquaintance of more than a hundred operative alchymists, each of whom had a different theory and a different mode of working. Some of them preferred cementation; others sought the universal alkahest or dissolvent; and some of them boasted the great efficacy of the essence of emery. Some of them endeavoured to extract mercury from other metals, to fix it afterwards; and, in order that each of us should be thoroughly acquainted with the proceedings of the others, we agreed to meet somewhere every night and report progress. We met sometimes at the house of one, and sometimes in the garret of another; not only on week days, but on Sundays and the great festivals of the Church. ‘Ah!’ one used to say, ‘if I had the means of recommencing this experiment, I should do something.’ ‘Yes,’ said another, ‘if my crucible had not cracked, I should have succeeded before now;’ while a third exclaimed, with a sigh, ‘If I had but had a round copper vessel of sufficient strength, I would have fixed mercury with silver.’ There was not one among