Psychology, Robert S. Woodworth [android based ebook reader .txt] 📗

this is afforded again by cases of localized brain injuries.

It happens, in motor aphasia, that the subject hears and understands a spoken word--fully perceives it--and yet cannot pronounce it himself. And at that, there need be no paralysis of the speech organs. The brain injury has affected the motor speech-coördinating machinery, and deprived the individual of the power to get ready for speaking a word, even though he perceives it.

Analogous disabilities occur in respect to other movements. It may happen, through injury somewhere near the motor area, though not precisely in that area, that one who clearly perceives a seen object is still quite incapable of handling it. He knows the object, and he knows in an abstract way what to do with it, but how to go about it he cannot remember. This type of disturbance is called "motor apraxia", and, like motor aphasia, it proves that there is a preparation that follows perception and still precedes actual movement. Paralysis of the motor area is different; then, the subject both perceives the object, and gets all ready to act upon it; only, the movement does not occur.

The truth seems to be that a series of four responses occurs in the brain, in the process of making a skilled movement dealing with a perceived object. First, sensation; second, perception of the object; third, coördinating preparation for the act; and fourth, execution of the act by the motor area arousing the lower motor centers and through them the muscles. The first response is like receiving signals {429} or code messages; the second deciphers the messages and knows the state of affairs; the third plans action; and the fourth sends out orders to the agents that perform the action.

The distinction between perception and preparation for action is sometimes rather difficult to draw. The twelve o'clock whistle means time to drop your tools, and it is hard to draw a line between knowing the fact and beginning the act. On the other hand, when my watch tells me the noon hour is almost over, some little time may be required before I get into motion. Where there is no block or inhibition, the chain of responses runs off with such speed as to seem a single response. But a block may occur at any one of several places. It may check the actual movement, as in the "delayed reaction", [Footnote: See p. 76.] and in cases where we itch to do something yet check ourselves. Here the preparation occurs, but the execution is checked. Sometimes the block occurs between perception and preparation, when we know a fact but find nothing to do about it or hesitate between two ways of acting. Sometimes, also, the block occurs between sensation and perception; a sudden loud noise will sometimes throw a person into a momentary state of confusion during which he is unable to recognize the noise.

Blocking of response at different stages can be illustrated very well in the case of anger. The irritating stimulus gives a prompt fighting reaction, unless checked at some stage. When the check prevents me from actually striking the offending person, but leaves me clenching my fist and gnashing my teeth, the chain of responses has evidently gone as far as readiness for action, and been blocked between that stage and the stage of execution. Probably the inhibitory influence here is anticipation of bad consequences. The block may occur one stage further back, when I say to myself that {430} I mustn't let myself get "all riled up" since it will spoil my morning's work; here, instead of substituting the clenched fist for actual fighting, I substitute a bored or contemptuous attitude for the pugnacious attitude. All this time I still am conscious of the offense done me. But suppose something leads me to try to look at the other person's behavior from his own point of view--then I perceive it in a different light, and it may no longer appear a personal offense to myself. I here get a substitute perception.

The process of blocking and substituting is the same process that we have seen in trial and error. [Footnote: See p. 408.] The response proving unsatisfactory, or promising to be unsatisfactory, is checked and a substitute response found. Other elements in the situation get a chance to exert their influence on the reaction. If perception of a fact were absolutely the same as preparing a motor act, we could not look over the situation, perceiving one fact after another, and letting our adjustment for action depend on the total situation instead of on the separate facts successively observed; nor could we perceive one fact while preparing the motor response to another fact, as is actually done in telegraphy, typewriting, reading aloud, and many other sorts of skilled action. In reading aloud, the eyes on the page keep well ahead of the voice; while one word is being pronounced, the next word is being prepared for pronouncing, and words still further ahead are in process of being perceived.

We conclude, accordingly, that perception of an object is not absolutely the same thing as motor response to the object, nor even as motor readiness to respond, although the transition from perception to motor readiness may be so quick that the whole reaction seems a unit. In reality, perception of the object precedes the motor adjustment, and is one factor in determining that adjustment.

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What Sort of Response, Then, Is Perception?

We can say this, that perception is knowing the fact, as distinguished from readiness to act. We can say that perception is an adjustment to facts as they are, while motor adjustment is a preparation for changing the facts. Perception does not alter the facts, but takes them as they are; movement alters the facts or produces new facts. We can say that perception comes in between sensation and motor preparation. But none of these statements is quite enough to satisfy us, if we wish to know something of the machinery of perception. What is the stimulus in perception, and what is the nature of the response?

It takes a collection of stimuli to arouse a perception. This collection is at the same time a selection from among the whole mass of sensory stimuli acting at any moment on the individual. Perception is thus a fine example both of the "law of selection" and of the "law of combination". [Footnote: See pp. 256, 263.] Perception is at once a combining response and an isolating response.

We perceive a face--that means that we take the face as a unit, or make a unitary response to the multiple stimuli coming from the face. At the same time, in perceiving the face, we isolate it from its background, or disregard the numerous other stimuli that are simultaneously acting upon us. If we proceed to examine the face in detail, we may isolate the nose and perceive that as a whole. We might isolate still further and perceive a freckle on the nose, taking that as a whole, or even observing separately its location, diameter, depth of pigmentation, etc. Even if we went so far as to observe a single speck of dust on the skin, in which case isolation would about reach its maximum, combination would still stay in the game, for we should either note {432} the location of the speck--which would involve relating it to some part of the face--or we should contrast it with the color of the skin, or in some similar way take the single stimulus in relation with other present stimuli. Perception is always a unitary response to an isolated assemblage of stimuli.

Consider these two opposite extremes: taking in the general effect of the view from a mountain top, and perceiving the prick of a pin. In the first case, combination is very much in evidence, but where is the isolation? There is isolation, since internal bodily sensations, and very likely auditory and olfactory sensations as well, are present but do not enter into the view. In the case of the pin prick, isolation is evident, but where does combination come in? It would not come into the mere reflex of pulling the hand away, but perceiving the pin means something more than reflex action. It means locating the sensation, or noticing its quality or duration or something of that sort, and so contrasting it with other sensations or relating it to them in some way. To perceive one stimulus as related to another is to respond to both together.

But in describing perception as a unitary response to an isolated assemblage of stimuli, we have not differentiated it from a motor response, for that, too, is often aroused by a few (or many) stimuli acting together. What more can we say? In neural terms, we can only repeat what was said before, that perception is the next response after sensation, being a direct response to a certain combination of sensations, and being in its turn the stimulus, or part of the stimulus, that arouses a motor adjustment, as it may also be the stimulus to recall of previously observed facts. In more psychological terms, we can say that sense perception is closely bound up with sensation, so that we seem to see the fact, or hear it, etc.; we perceive it as present to the {433} senses, rather than as thought of or as anticipated. Motor readiness is anticipatory, perception definitely objective. Motor readiness is an adjustment for something yet to be, while perception is an adjustment to something already present.

Practised Perception

A fact perceived for the first time must needs be attended to, in order that it may be perceived. That is, the first and original perception of a fact is a highly conscious response. But the perception of a fact, like any other form of response, becomes easy with practice; the linkage of stimulus and response becomes stronger and stronger, till finally the stimulus arouses the perceptive response almost automatically. The familiar fact is perceived without receiving close attention, or even without receiving any attention. While your attention is absorbed in reading or thinking, you may respond to the sight of the flower in a vase on your table by knowing it to be there, you may respond to the noise of the passing street car by knowing what that is, and you may respond to the contact of your foot with the leg of the chair by dimly knowing what that object is. A great deal of this inattentive perception of familiar facts is always going on. Aside from sensation and from some of the reflexes, the perception of familiar facts is the most practised and the easiest of all responses.

The laws and sub-laws of learning apply perfectly to practised perception. The more frequently, the more recently, and the more intensely a given fact has been perceived, the more readily is it perceived again. The more a given fact is in line with the mental set of the moment, the more readily is it perceived. Sometimes it is so readily perceived that we think we see it when it isn't there. If you are hunting for a lost knife, anything remotely resembling {434} a knife will catch your eye and for an instant be perceived as the missing object.

The principle of substitute stimulus applies remarkably well to practised perception. The first time you perceive an object, you observe it attentively, and expose your perceptive apparatus to the whole collection of stimuli that the object sends your way. The next time you need not observe it so attentively, for you make the same perceptive response to a part of the original collection of stimuli. The response originally aroused by the whole collection of stimuli is later aroused by a fraction of this collection. The stimulus may be reduced considerably, and still arouse the perception of the same fact. A child is making the