Memoirs of Extraordinary Popular Delusions and the Madness of Crowds, Charles Mackay [best inspirational books TXT] 📗

power of making himself heard by the somnambulists, but he could make them follow him by merely pointing his finger at them from a distance, though they had their eyes the whole time completely closed.

Such was animal magnetism under the auspices of the Marquis de Puysegur. While he was exhibiting these phenomena around his elm-tree, a magnetiser of another class appeared in Lyons, in the person of the Chevalier de Barbarin. This gentleman thought the effort of the will, without any of the paraphernalia of wands or baquets, was sufficient to throw patients into the magnetic sleep. He tried it and succeeded. By sitting at the bedside of his patients, and praying that they might be magnetised, they went off into a state very similar to that of the persons who fell under the notice of M. de Puysegur. In the course of time a very considerable number of magnetisers, acknowledging Barbarin for their model, and called after him Barbarinists, appeared in different parts, and were believed to have effected some remarkable cures. In Sweden and Germany this sect of fanatics increased rapidly, and were called spiritualists, to distinguish them from the followers of M. de Puysegur, who were called experimentalists. They maintained that all the effects of animal magnetism, which Mesmer believed to be producible by a magnetic fluid dispersed through nature, were produced by the mere effort of one human soul acting upon another; that when a connexion had once been established between a magnetiser and his patient, the former could communicate his influence to the latter from any distance, even hundreds of miles, by the will. One of them thus described the blessed state of a magnetic patient: “In such a man animal instinct ascends to the highest degree admissible in this world. The clairvoyant is then a pure animal, without any admixture of matter. His observations are those of a spirit. He is similar to God: his eye penetrates all the secrets of nature. When his attention is fixed on any of the objects of this world—on his disease, his death, his well-beloved, his friends, his relations, his enemies—in spirit he sees them acting; he penetrates into the causes and the consequences of their actions; he becomes a physician, a prophet, a divine!”74

Let us now see what progress these mysteries made in England. In the year 1788 Dr. Mainauduc, who had been a pupil, first of Mesmer, and afterwards of D’Eslon, arrived in Bristol, and gave public lectures upon magnetism. His success was quite extraordinary. People of rank and fortune hastened from London to Bristol to be magnetised, or to place themselves under his tuition. Dr. George Winter, in his History of Animal Magnetism, gives the following list of them: “They amounted to one hundred and twenty-seven, among whom there were one duke, one duchess, one marchioness, two countesses, one earl, one baron, three baronesses, one bishop, five right honourable gentlemen and ladies, two baronets, seven members of parliament, one clergyman, two physicians, seven surgeons, besides ninety-two gentlemen and ladies of respectability.” He afterwards established himself in London, where he performed with equal success.

He began by publishing proposals to the ladies for the formation of a Hygeian Society. In this paper he vaunted highly the curative effects of animal magnetism, and took great credit to himself for being the first person to introduce it into England, and thus concluded: “As this method of cure is not confined to sex or college education, and the fair sex being in general the most sympathising part of the creation, and most immediately concerned in the health and care of its offspring, I think myself bound in gratitude to you, ladies, for the partiality you have shewn me in midwifery, to contribute, as far as lies in my power, to render you additionally useful and valuable to the community. With this view I propose forming my Hygeian Society, to be incorporated with that of Paris. As soon as twenty ladies have given in their names, the day shall be appointed for the first meeting at my house, when they are to pay fifteen guineas, which will include the whole expense.”

Hannah More, in a letter addressed to Horace Walpole in September 1788, speaks of the “demoniacal mummeries” of Dr. Mainauduc, and says he was in a fair way of gaining a hundred thousand pounds by them, as Mesmer had done by his exhibitions in Paris.

So much curiosity was excited by the subject, that, about the same time, a man named Holloway gave a course of lectures on animal magnetism in London, at the rate of five guineas for each pupil, and realised a considerable fortune. Loutherbourg the painter and his wife followed the same profitable trade; and such was the infatuation of the people to be witnesses of their strange manipulations, that at times upwards of three thousand persons crowded around their house at Hammersmith, unable to gain admission. The tickets sold at prices varying from one to three guineas. Loutherbourg performed his cures by the touch, after the manner of Valentine Greatraks, and finally pretended to a divine mission. An account of his miracles, as they were called, was published in 1789, entitled A List of New Cures performed by Mr. and Mrs. de Loutherbourg, of Hammersmith Terrace, without Medicine; by a Lover of the Lamb of God. Dedicated to his Grace the Archbishop of Canterbury.

This “Lover of the Lamb of God” was a half-crazy old woman, named Mary Pratt, who conceived for Mr. and Mrs. de Loutherbourg a veneration which almost prompted her to worship them. She chose for the motto of her pamphlet a verse in the thirteenth chapter of the Acts of the Apostles: “Behold, ye despisers, and wonder and perish! for I will work a work in your days which ye shall not believe, though a man declare it unto you.” Attempting to give a religious character to the cures of the painter, she thought a woman was the proper person to make them known, since the apostle had declared that a man should not be able to conquer the incredulity of the people. She stated, that from Christmas 1788 to July 1789, De Loutherbourg and his wife had cured two thousand people, “having been made proper recipients to receive divine manuductions; which heavenly and divine influx, coming from the radix God, his Divine Majesty had most graciously bestowed upon them to diffuse healing to all, be they deaf, dumb, blind, lame, or halt.”

In her dedication to the Archbishop of Canterbury she implored him to compose a new form of prayer, to be used in all churches and chapels, that nothing might impede this inestimable gift from having its due course. She further entreated all the magistrates and men of authority in the land to wait on Mr. and Mrs. de Loutherbourg, to consult with them on the immediate erection of a large hospital, with a pool of Bethesda attached to it. All the magnetisers were scandalised at the preposterous jabber of this old woman, and De Loutherbourg appears to have left London to avoid her,—continuing, however, in conjunction with his wife, the fantastic tricks which had turned the brain of this poor fanatic, and deluded many others who pretended to more sense than she had.

From this period until 1798 magnetism excited little or no attention in England. An attempt to revive the belief in it was made in that year, but it was in the shape of mineral rather than of animal magnetism. One Benjamin Douglas Perkins, an American, practising as a surgeon in Leicester Square, invented and took out a patent for the celebrated “Metallic Tractors.” He pretended that these tractors, which were two small pieces of metal strongly magnetised, something resembling the steel plates which were first brought into notice by Father Hell, would cure gout, rheumatism, palsy, and, in fact, almost every disease the human frame was subject to, if applied externally to the afflicted part, and moved about gently, touching the surface only. The most wonderful stories soon obtained general circulation, and the press groaned with pamphlets, all vaunting the curative effects of the tractors, which were sold at five guineas the pair. Perkins gained money rapidly. Gouty subjects forgot their pains in the presence of this new remedy; the rheumatism fled at its approach; and toothache, which is often cured by the mere sight of a dentist, vanished before Perkins and his marvellous steel-plates. The benevolent Society of Friends, of whose body he was a member, warmly patronised the invention. Desirous that the poor, who could not afford to pay Mr. Perkins five guineas, or even five shillings for his tractors, should also share in the benefits of that sublime discovery, they subscribed a large sum, and built an hospital, called the “Perkinean Institution,” in which all comers might be magnetised free of cost. In the course of a few months they were in very general use, and their lucky inventor in possession of five thousand pounds.

Dr. Haygarth, an eminent physician at Bath, recollecting the influence of imagination in the cure of disease, hit upon an expedient to try the real value of the tractors. Perkins’s cures were too well established to be doubted; and Dr. Haygarth, without gain-saying them, quietly, but in the face of numerous witnesses, exposed the delusion under which people laboured with respect to the curative medium. He suggested to Dr. Falconer that they should make wooden tractors, paint them to resemble the steel ones, and see if the very same effects would not be produced. Five patients were chosen from the hospital in Bath, upon whom to operate. Four of them suffered severely from chronic rheumatism in the ankle, knee, wrist, and hip; and the fifth had been afflicted for several months with the gout. On the day appointed for the experiments Dr. Haygarth and his friends assembled at the hospital, and with much solemnity brought forth the fictitious tractors. Four out of the five patients said their pains were immediately relieved; and three of them said they were not only relieved but very much benefited. One felt his knee warmer, and said he could walk across the room. He tried and succeeded, although on the previous day he had not been able to stir. The gouty man felt his pains diminish rapidly, and was quite easy for nine hours, until he went to bed, when the twitching began again. On the following day the real tractors were applied to all the patients, when they described their symptoms in nearly the same terms.

To make still more sure, the experiment was tried in the Bristol infirmary, a few weeks afterwards, on a man who had a rheumatic affection in the shoulder, so severe as to incapacitate him from lifting his hand from his knee. The fictitious tractors were brought and applied to the afflicted part, one of the physicians, to add solemnity to the scene, drawing a stop-watch from his pocket to calculate the time exactly, while another, with a pen in his hand, sat down to write the change of symptoms from minute to minute as they occurred. In less than four minutes the man felt so much relieved, that he lifted his hand several inches without any pain in the shoulder!

An account of these matters was published by Dr. Haygarth, in a small volume entitled, Of the Imagination, as a Cause and Cure of Disorders, exemplified by fictitious Tractors. The exposure was a coup de grace to the system of Mr. Perkins. His friends and patrons, still unwilling to confess that they had been deceived, tried the tractors upon sheep, cows, and horses, alleging that the animals received benefit from the metallic plates, but none at all from the wooden ones. But they found nobody to believe them; the Perkinean institution fell into neglect; and Perkins made his exit from England, carrying with