Memoirs of Extraordinary Popular Delusions and the Madness of Crowds, Charles Mackay [best inspirational books TXT] 📗

the Bosphorus, this would have been the result. Once in Asia, their spirits in some degree revived, and the presence of danger and difficulty nerved them to the work they had undertaken. The first operation of the war was the siege of Nice, to gain possession of which all their efforts were directed.

Godfrey of Bouillon and the Count of Vermandois were joined under its walls by each host in succession as it left Constantinople. Among the celebrated Crusaders who fought at this siege we find, besides the leaders already mentioned, the brave and generous Tancred, whose name and fame have been immortalised in the Gerusalemme Liberata, the valorous Bishop of Puy, Baldwin, afterwards king of Jerusalem, and Peter the Hermit, now an almost solitary soldier, shorn of all the power and influence he had formerly possessed. Kilij Aslaun the sultan of Roum and chief of the Seljukian Turks, whose deeds, surrounded by the false halo of romance, are familiar to the readers of Tasso, under the name of Soliman, marched to defend this city, but was defeated after several obstinate engagements, in which the Christians shewed a degree of heroism that quite astonished him. The Turkish chief had expected to find a wild undisciplined multitude, like that under Peter the Hermit, without leaders capable of enforcing obedience; instead of which, he found the most experienced leaders of the age at the head of armies that had just fanaticism enough to be ferocious, but not enough to render them ungovernable. In these engagements, many hundreds fell on both sides; and on both sides the most revolting barbarity was practised: the Crusaders cut off the heads of the fallen Mussulmans, and sent them in panniers to Constantinople, as trophies of their victory. After the temporary defeat of Kilij Aslaun, the siege of Nice was carried on with redoubled vigour. The Turks defended themselves with the greatest obstinacy, and discharged showers of poisoned arrows upon the Crusaders. When any unfortunate wretch was killed under the walls, they let down iron hooks from above, and drew the body up, which, after stripping and mutilating, they threw back again at the besiegers. The latter were well supplied with provisions, and for six-and-thirty days the siege continued without any relaxation of the efforts on either side. Many tales are told of the almost superhuman heroism of the Christian leaders—how one man put a thousand to flight; and how the arrows of the faithful never missed their mark. One anecdote of Godfrey of Bouillon, related by Albert of Aix, is worth recording, not only as shewing the high opinion entertained of his valour, but as shewing the contagious credulity of the armies—a credulity which as often led them to the very verge of defeat, as it incited them to victory. One Turk, of gigantic stature, took his station day by day on the battlements of Nice, and, bearing an enormous bow, committed great havoc among the Christian host. Not a shaft he sped but bore death upon its point; and although the Crusaders aimed repeatedly at his breast, and he stood in the most exposed position, their arrows fell harmless at his feet. He seemed to be invulnerable to attack; and a report was soon spread abroad, that he was no other than the Arch Fiend himself, and that mortal hand could not prevail against him. Godfrey of Bouillon, who had no faith in the supernatural character of the Mussulman, determined, if possible, to put an end to the dismay which was rapidly paralysing the exertions of his best soldiers. Taking a huge cross-bow, he stood forward in front of the army, to try the steadiness of his hand against the much-dreaded archer: the shaft was aimed directly at his heart, and took fatal effect. The Moslem fell amid the groans of the besieged, and the shouts of Deus adjuva! Deus adjuva! the war-cry of the besiegers.

At last the Crusaders imagined that they had overcome all obstacles, and were preparing to take possession of the city, when, to their great astonishment, they saw the flag of the Emperor Alexius flying from the battlements. An emissary of the emperor, named Faticius or Tatin, had contrived to gain admission, with a body of Greek troops, at a point which the Crusaders had left unprotected, and had persuaded the Turks to surrender to him rather than to the crusading forces. The greatest indignation prevailed in the army when this stratagem was discovered, and the soldiers were, with the utmost difficulty, prevented from renewing the attack and besieging the Greek emissary.

The army, however, continued its march, and, by some means or other, was broken into two divisions; some historians say accidentally,6 while others affirm by mutual consent, and for the convenience of obtaining provisions on the way.7 The one division was composed of the forces under Bohemund, Tancred, and the Duke of Normandy; while the other, which took a route at some distance on the right, was commanded by Godfrey of Bouillon and the other chiefs. The Sultan of Roum, who, after his losses at Nice, had been silently making great efforts to crush the Crusaders at one blow, collected in a very short time all the multitudinous tribes that owed him allegiance, and with an army which, according to a moderate calculation, amounted to two hundred thousand men, chiefly cavalry, he fell upon the first division of the Christian host in the valley of Dorylæum. It was early in the morning of the 1st of July 1097, when the Crusaders saw the first companies of the Turkish horsemen pouring down upon them from the hills. Bohemund had hardly time to set himself in order, and transport his sick and helpless to the rear, when the overwhelming force of the Orientals was upon him. The Christian army, composed principally of men on foot, gave way on all sides, and the hoofs of the Turkish steeds, and the poisoned arrows of their bowmen, mowed them down by hundreds. After having lost the flower of their chivalry, the Christians retreated upon their baggage, when a dreadful slaughter took place. Neither women nor children, nor the sick, were spared. Just as they were reduced to the last extremity, Godfrey of Bouillon and the Count of Toulouse made their appearance on the field, and turned the tide of battle. After an obstinate engagement the Turks fled, and their rich camp fell into the hands of the enemy. The loss of the Crusaders amounted to about four thousand men, with several chiefs of renown, among whom were Count Robert of Paris and William the brother of Tancred. The loss of the Turks, which did not exceed this number, taught them to pursue a different mode of warfare. The sultan was far from being defeated. With his still gigantic army, he laid waste all the country on either side of the Crusaders. The latter, who were unaware of the tactics of the enemy, found plenty of provisions in the Turkish camp; but so far from economising these resources, they gave themselves up for several days to the most unbounded extravagance. They soon paid dearly for their heedlessness. In the ravaged country of Phrygia, through which they advanced towards Antiochetta, they suffered dreadfully for want of food for themselves and pasture for their cattle. Above them was a scorching sun, almost sufficient of itself to dry up the freshness of the land, a task which the firebrands of the sultan had but too surely effected, and water was not to be had after the first day of their march. The pilgrims died at the rate of five hundred a day. The horses of the knights perished on the road, and the baggage which they had aided to transport was either placed upon dogs, sheep, and swine, or abandoned altogether. In some of the calamities that afterwards befell them, the Christians gave themselves up to the most reckless profligacy; but upon this occasion, the dissensions which prosperity had engendered were all forgotten. Religion, often disregarded, arose in the stern presence of misfortune, and cheered them as they died by the promises of eternal felicity.

At length they reached Antiochetta, where they found water in abundance, and pastures for their expiring cattle. Plenty once more surrounded them, and here they pitched their tents. Untaught by the bitter experience of famine, they again gave themselves up to luxury and waste.

On the 18th of October they sat down before the strong city of Antioch, the siege of which, and the events to which it gave rise, are among the most extraordinary incidents of the Crusade. The city, which is situated on an eminence, and washed by the river Orontes, is naturally a very strong position, and the Turkish garrison were well supplied with provisions to endure a long siege. In this respect the Christians were also fortunate, but unluckily for themselves, unwise. Their force amounted to three hundred thousand fighting men; and we are informed by Raymond d’Argilles, that they had so much provision, that they threw away the greater part of every animal they killed, being so dainty, that they would only eat particular parts of the beast. So insane was their extravagance, that in less than ten days famine began to stare them in the face. After making a fruitless attempt to gain possession of the city by a coup de main, they, starving themselves, sat down to starve out the enemy. But with want came a cooling of enthusiasm. The chiefs began to grow weary of the expedition. Baldwin had previously detached himself from the main body of the army, and, proceeding to Edessa, had intrigued himself into the supreme power in that little principality. The other leaders were animated with less zeal than heretofore. Stephen of Chartres and Hugh of Vermandois began to waver, unable to endure the privations which their own folly and profusion had brought upon them. Even Peter the Hermit became sick at heart ere all was over. When the famine had become so urgent that they were reduced to eat human flesh in the extremity of their hunger, Bohemund and Robert of Flanders set forth on an expedition to procure a supply. They were in a slight degree successful; but the relief they brought was not economised, and in two days they were as destitute as before. Faticius, the Greek commander and representative of Alexius, deserted with his division under pretence of seeking for food, and his example was followed by various bodies of Crusaders.

Misery was rife among those who remained, and they strove to alleviate it by a diligent attention to signs and omens. These, with extraordinary visions seen by the enthusiastic, alternately cheered and depressed them according as they foretold the triumph or pictured the reverses of the cross. At one time a violent hurricane arose, levelling great trees with the ground, and blowing down the tents of the Christian leaders. At another time an earthquake shook the camp, and was thought to prognosticate some great impending evil to the cause of Christendom. But a comet which appeared shortly afterwards raised them from the despondency into which they had fallen; their lively imaginations making it assume the form of a flaming cross leading them on to victory. Famine was not the least of the evils they endured. Unwholesome food, and the impure air from the neighbouring marshes, engendered pestilential diseases, which carried them off more rapidly than the arrows of the enemy. A thousand of them died in a day, and it became at last a matter of extreme difficulty to afford them burial. To add to their misery, each man grew suspicious of his neighbour; for the camp was infested by Turkish spies, who conveyed daily to the besieged intelligence of the movements and distresses of the enemy. With a