Sixteen Experimental Investigations from the Harvard Psychological Laboratory, Hugo Münsterberg [top fiction books of all time TXT] 📗
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about two thirds of the examples the vista is enclosed by lines, or
masses, and when near the center, as being at the same time the
‘heaviest’ part of the picture, serves as a fulcrum or center to bind
the parts—always harder to bring together than in the other types of
pictures—into a close unity. The most frequent form of this
arrangement, as seen by the table, is a diagonal, which just saves
itself by turning up at its far end. Thus the mass, and hence usually
the special interest of the picture, is on the one side, on the other
the vista and the sloping line of the diagonal. In very few cases is
the vista behind an attractive or noticeable part of the picture, the
fact showing that it acts in opposition to the latter, leading the eye
away from it, and thus serving at once the variety and richness of the
picture, and its unity. A pure diagonal would have line and vista both
working at the extreme outer edge of the picture, and thus too
strongly—unless, indeed, balanced by very striking elements near the
other edge.
This function of the vista as a unifying element is of interest in
connection with the theory of Hildebrand,[16] that the landscape
should have a narrow foreground and wide background, since that is
most in conformity with our experience. He adduces Titian’s _Sacred
and Profane Love_ as an example. But of the general principle it may
be said that not the reproduction of nature, but the production of a
unified complex of motor impulses, is the aim of composition, and that
this aim is best reached by focusing the eye by a narrow
background—i.e., vista. No matter how much it wanders, it returns
to that central spot and is held there, keeping hold on all the other
elements. Of Hildebrand’s example it may be said that the pyramidal
composition with the dark and tall tree in the center effectually
accomplishes the binding together of the two figures, so that a vista
is not needed. A wide background without that tree would leave them
rather disjointed.
[16] A. Hildebrand, ‘Das Problem der Form in der Bildenden
Kunst,’ Strassburg, 1897.
Another interesting observation concerns the use of water in
landscapes. In nearly all appears an expanse of water, and in four
fifths of the cases it is either on the same side as the vista, or in
the same line with it. This is no doubt partly due to the
light-effects which can be got on the water, but it also greatly
reinforces the peculiar effect of the vista. That effect, as has been
repeatedly said, is to concentrate, to hold, to fixate vision. The
same thing is true of the horizontal line, as was shown by some
preliminary experiments not here reported. The contrast to the
ordinary trend of lines—particularly in a landscape—together with
the strong suggestion of quiet and repose, serve to give the same
concentrating effect to the horizontal lines as to the vista.
In general, it may be said that balance in landscape is effected
between Mass and Interest on one side and Vista and Line on the other;
and that unity is given especially by the use of Vista and the
horizontal lines of water.
A survey of the subject-types remaining on the list of page 514 shows
that they may quite well be grouped together with those already
examined; that is, the Holy Families, Adorations, Crucifixions, and
Annunciations are very symmetrical in type, and present the same
characteristics as the Altarpieces. The Miscellaneous (mostly
religious) pictures, the Descents, and the Allegorical are, for the
most part, freely composed, irregular, full of action, and resemble
the genre pictures. The Single Figure pictures, Religious, Allegorical
and Genre, and the Portrait Groups, resemble the portraits. Therefore,
it may be considered that the existence of a perfect substitutional
symmetry has been established, inasmuch as it has been shown to be
almost invariably present in the types examined.
The experimental treatment of the isolated elements determined the
particular function of each in distributing attention in the field of
view. The object of large size claims attention, but does not rivet it
nor draw it out powerfully; the intrinsically interesting object does
excite it, but limits it to a comparatively small field; the
suggestion of movement or of attention on the part of pictured objects
carries the attention through the field of its operation; the vista
rivets the attention without powerfully exciting it, and the line
extending in a certain direction carries the attention in the same way
as does the suggestion of movement. But the preceding statistical
analysis has shown that while all are possibly operative in a given
picture, some are given much more importance than others, and that in
pictures of different types different elements predominate.
The following table gives the distribution of the elements in the
single-center pictures already examined. The numbers represent the per
cent. of the whole number of balanced pictures in which the given
element appears once or more.
S.C. Ms. I. D. V. L.
Alt. p. 26 100 91 13 31
Mad. 21 100 96 27 64
Port. 80 63 98 17 61
Genre 57 89 57 46 44
Lands. 66 73 22 98 31
It is seen that in those classes with a general symmetrical framework,
the altar and Madonna pictures, the elements of interest and direction
of attention are overwhelmingly predominant—which is the more to be
expected as they appear, of course, as variations in a symmetry which
has already, so to speak, disposed of mass and line. They give what
action there is, and when they are very strongly operative, we see by
page 516, (8) and (9) and note, that they are opposed by salient lines
and deep vistas, which act more strongly on the attention than mass;
compare further Mad., V. 27 per cent., L. 64 per cent., as against
Alt., V. 13 per cent., L. 19 per cent., as confirming the view that
they are used in the more irregular and active pictures. But I. keeps
its predominance throughout the types, except in the portraits, where,
indeed, we should not expect it to be so powerful, since the principal
object of interest must always be the portrait head, and that is in
most cases in the Cn., and therefore not counted. Yet I. has a
respectable representation even in the portrait table, showing that
such objects as jewels, embroideries, beautiful hands, etc., count
largely too in composition. Its greatest is in the genre table, where,
of course, human interests constitute the subject matter.
It is among the portraits that the direction of suggestion is most
operative. Since these pictures represent no action, it must be given
by those elements which move and distribute the attention; in
accordance with which we see that line also is unusually influential.
As remarked above, the altarpieces and Madonna pictures, also largely
without action, depend largely for it on D., in the form of direction
of attention (D. 91 per cent.).
The vista, as said above, rivets and confines the attention. We can,
therefore, understand how it is that in the genre table it suddenly
appears very numerous. The active character of these pictures
naturally requires to be modified, and the vista introduces a powerful
balancing element, which is yet quiet; or, it might be said, inasmuch
as energy is certainly expended in plunging down the third dimension,
the vista introduces an element of action of counterbalancing
character. In the landscape it introduces the principal element of
variety. It is always to be found in those parts of the picture which
are opposed to other powerful elements, and the ‘heavier’ the other
side, the deeper the vista. This is especially to be noted in all
pictures of the S. & S. type, where the one side is very ‘heavy’ and
the deep vista practically invariable on the other. Also in D.C.
pictures it serves as a kind of fulcrum, or unifying element, inasmuch
as it rivets the attention between the two detached sides. (Cf. D.C.
among Alt. and Mad.)
The direction of suggestion by means of the indication of a line (L.),
quite naturally is more frequent in the Madonna-picture and Portrait
classes. Both these types are of large simple outline, so that L.
would be expected to tell, but more or less irregular, so that it
would not appear on both sides, thus neutralizing its action, as often
in the symmetrical altarpieces. This neutralizing explains why it has
a comparatively small per cent. in the landscape table, it having
appeared in minor form all over the field, but less often in large
salient outline. It is worth noticing that for the D.C. of both genre
and landscape, the per cent. drops appreciably. As it is, in a decided
majority of cases, combined with V.—the shape being more or less a
diagonal slope—it is clear that it acts as a kind of bond between the
two sides, carrying the attention without a break from one to the
other.
The element of mass requires less comment. It appears in greatest
number in those pictures which have little action, portraits and
landscapes, and which are yet not symmetrical—in which last case mass
is, of course, already balanced. In fact, it must of necessity exert
a certain influence in every unsymmetrical picture, and so its
percentage, even for genre pictures, is large.
Thus we may regard the elements as both attracting attention to a
certain spot and dispersing it over a field. Those types which are of
a static character abound in elements which disperse the attention;
those which are of a dynamic character, in those which make it stable.
The ideal composition seems to combine the dynamic and static
elements—to animate, in short, the whole field of view, but in a
generally bilateral fashion. The elements, in substitutional symmetry,
are then simply means of introducing variety and action. As a dance in
which there are complicated steps gives the actor and beholder a
varied and thus vivified ‘balance,’ and is thus more beautiful than
the simple walk, so a picture composed in substitutional symmetry is
more rich in its suggestions of motor impulse, and thus more
beautiful, than an example of geometrical symmetry.
B. Principles of Composition.
The particular function of the elements which are substituted for
geometrical symmetry has been made clear; their presence lends variety
and richness to the balance of motor impulses. But the natural motor
response to stimulation has another characteristic which belongs to us
as individuals. The motor response must be balanced, but also unified.
In a picture, therefore, there must be a large outline in which all
the elements are held together, corresponding to this requirement of
unity. Now this way of holding together, this manner of combination,
may vary; and I hope to show that it not only varies with the subject
and purpose of the picture, but bears a very close relation
thereto—that, in short, it is what determines the whole character of
the picture. Just what this relation is will appear in the study of
our material.
Examples of these types of composition may best be found by analyzing
a few very well-known pictures. We may begin with the class first
studied, the Altarpiece, choosing a picture by Botticelli, in the
Florence Academy (746). Under an arch is draped a canopy held up by
angels; under this, again, sits the M. with the C. on her lap, on a
throne, at the foot of which, on each side, stand three saints. The
outline of the whole is markedly pyramidal—in fact, there are,
broadly speaking, three pyramids; of the arch, the canopy, and the
grouping. A second, much less symmetrical example of this type,
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