Reincarnation and the Law of Karma, William Walker Atkinson [best e book reader for android .TXT] 📗

which we call Man is but a temporary stage in the development and evolution of the individual Spirit. The Spiritists hold that the individual Spirit emanated from the Great Spirit of the Universe (called by one name or another) at some distant period in the past, and has risen to its present state of Man, through and by a series of repeated incarnations, first in the form of the lowly forms of life, and then through the higher forms of animal life, until now it has reached the stage of human life, from whence it will pass on, and on, to higher and still higher planes—to forms and states as much higher than the human state than man is above the earthworm. The Spiritists hold that man will reincarnate in earthly human bodies, only until the Spirit learns its lessons and develops sufficiently to pass on to the next plane higher. They hold that the planets and the countless fixed stars or suns, are but stages of abode for the evolving Spirit, and that beyond the Universe as we know it there are millions of others—in fact, that the number of Universes is infinite. The keynote of this doctrine may be stated as "Eternal Progression" toward the Divine Spirit. The Spirits do not insist upon any particular theory regarding the constitution of the soul—some of them speak merely of "soul and body," while others hold to the seven-fold being—the general idea being that this is unimportant, as the essential Spirit is after all the Real Self, and it matters little about the number or names of its temporary garments or vehicles of expression.

Still another class of Reincarnationists in the Western World incline rather more toward the Grecian and Egyptian forms of the doctrine, than the Hindu—the ideas of the Neo-Platonists which had such a powerful effect upon the early Christian Church, or rather among the "elect few" among the early Fathers of the Church, seeming to have sprung into renewed activity among this class. These people, as we have said in the beginning of this chapter, are rather inclined to group themselves into small organizations or secret orders, rather than to form popular cults. They follow the examples of the ancients in this respect, preferring the "few elect" to the curious general public who merely wish to "taste or nibble" at the Truth. Many of these organizations are not known to the public, as they studiously avoid publicity or advertisement, and trust to the Law of Attraction to "bring their own to them—and them to their own." The teachings of this class vary in interpretation, and as many of them maintain secrecy by pledges or oaths, it is not possible to give their teachings in detail.

But, generally speaking, they base their doctrines on the general principle that Man's present condition is due to the "Descent of Spirit," in the nature of "The Fall of Man," occurring some time in the far distant past. They hold that Man was originally "Spirit Pure and Free," from which blissful state he was enticed by the glamour of Material Life, and he accordingly fell from his higher state, lower and lower until he was sunken deep into the mire of Matter. From this lowly state he then began to work up, or evolve, having in the dim recesses of his soul a glimmer of remembrance of his former state, which dim light is constantly urging him on and on, toward his former estate, in spite of his frequent stumbling into the mire in his attempts to rise above it. This teaching holds to a theory and doctrine very similar to that of the "Spiritists" just mentioned, except that while the latter, in common with the majority of Reincarnationists, hold that the evolution of the Soul is in the direction of advancement and greater expression, similar to the growth of a child, these "secret order" people hold forcibly and earnestly to the idea that the evolution is merely a "Returning of the Prodigal" to his "Father's Mansion"—the parable of the Prodigal Son, and that of the Expulsion from Eden, being held as veiled allegories of their teaching.

In the above view, the present state of existence—this Earthly Life—is one of a series of Hells, in the great Hell of Matter, from which Man is creeping up slowly but surely. According to this idea, the Earth is but midway in the scale, there being depths of Materiality almost impossible of belief, and on the other hand, heights of heavenly bliss equally incapable of understanding. This is about all that we can say regarding this form of the doctrine, without violating certain confidences that have been reposed in us. We fear that we have said too much as it is, but inasmuch as one would have to be able to "read between the lines" to understand fully, we trust that those who have favored us with these confidences will pardon us.

There is still another class of believers in Reincarnation, of which even the general public is not fully aware, for this class does not have much to say regarding its beliefs. I allude to those in the ranks of the orthodox Christian Church, who have outgrown the ordinary doctrines, and who, while adhering firmly to the fundamental Christian Doctrines, and while clinging closely to the Teachings of Jesus the Christ, still find in the idea of Rebirth a doctrine that appeals to their souls and minds as closer to their "highest conceptions of immortality" than the ordinary teachings of "the resurrection of the body," or the vague doctrines that are taking its place. These Christian Reincarnationists find nothing in the doctrine of Reincarnation antagonistic to their Faith, and nothing in their Faith antagonistic to the doctrine of Reincarnation. They do not use the term Reincarnation usually, but prefer the term "Rebirth" as more closely expressing their thought; besides which the former term has a suggestion of "pagan and heathen" origin which is distasteful to them. These people are inclined toward Rebirth for the reason that it "gives the soul Another Chance to Redeem Itself"—other chances to perfect itself to enter the Heavenly Realms. They do not hold to an idea of endless reincarnation, or even of continued earthly incarnation for all, their idea being that the soul that is prepared to enter heaven passes on there at once, having learned enough and earned enough merit in the few lives it has lived on earth—while the unprepared, undeveloped, and unfit, are bound to come back and back again until they have attained Perfection sufficient to enable them to advance to the Heaven World.

A large number of the Christian Reincarnationists, if I may call them by that name, hold that Heaven is a place or state of Eternal Progression, rather than a fixed state or place—that there is no standing still in Heaven or Earth—that "In my Father's House are Many Mansions." To the majority, this idea of Progression in the Higher Planes seems to be a natural accompaniment to the Spiritual Progression that leads to the Higher Planes, or Heaven. At any rate, the two ideas seem always to have run together in the human mind when the general subject has been under consideration, whether in past time or present; whether among Christians or "pagans and heathen." There seems to be an intuitive recognition of the connection of the two ideas. And on the other hand, there seems to be a close connection between the several views of "special creation" of the soul before both—the single earth-life—and the eternity of reward or punishment in a state or place lacking progression or change. Human thought on the subject seems to divide itself into two distinct and opposing groups.

There are quite a number of Christian preachers, and members of orthodox churches, who are taking an earnest interest in this doctrine of Rebirth, and Eternal Progression here and hereafter. It is being considered by many whose church associates do not suspect them of being other than strictly orthodox in their views. Some day there will be a "breaking out" of this idea in the churches, when the believers in the doctrine grow in numbers and influence. It will not surprise careful observers to see the Church once more accepting the doctrine of Rebirth and reinstating the doctrine of Pre-existence—returning to two of its original truths, long since discarded by order of the Councils. Prof. Bowen has said: "It seems to me that a firm and well-grounded faith in the doctrine of Christian Metempsychosis might help to regenerate the world. For it would be a faith not hedged round with many of the difficulties and objections which beset other forms of doctrine, and it offers distinct and pungent motives for trying to lead a more Christian life, and for loving and helping our brother-man." And as James Freeman Clarke has said: "It would be curious if we should find science and philosophy taking up again the old theory of metempsychosis, remodelling it to suit our present modes of religious and scientific thought, and launching it again on the wide ocean of human belief. But stranger things have happened in the history of human opinion."

So, as we have said, there is a great variety of shades of belief in the Western world regarding Reincarnation today, and the student will have no difficulty in finding just the shade of opinion best suited to his taste, temperament and training or experience. Vary as they do in detail, and theory, there is still the same fundamental and basic truth of the One Source—the One Life—and Reincarnation, reaching ever toward perfection and divinity. It seems impossible to disguise the doctrine so as to change its basic qualities—it will always show its original shape. And, so it is with the varying opinions of the Western thought regarding it—the various cults advocating some form of its doctrine—the original doctrine may be learned and understood in spite of the fanciful dressings bestowed upon it. "The Truth is One—Men call it by many names."

It may be of interest to Western readers to mention that some of the teachers of Occultism and Reincarnation hold that the present revival of interest on the subject in the Western world is due to the fact that in Europe and America, more particularly the latter, there is occurring a reincarnating of the souls of many persons who lived from fifteen hundred to two thousand years ago, and who were then believers in the doctrine. According to this view, those who are now attracted toward the Hindu forms of the doctrine formerly lived as natives of India; those who favor the Grecian idea, lived in Ancient Greece; others favor the Egyptian idea, from similar reasons; while the revival of Neo-Platonism, Gnosticism and general Mysticism, among the present-day Christians is accounted for by the fact that the early Christians are now reincarnating in the Western world, having been reborn as Christians according to the Law of Karmic Attraction. In this manner the advocates of the doctrine offer the present revival as another proof of their teachings.

CHAPTER VII.