The Way to God and How to Find It, Dwight L. Moody [i read book .txt] 📗

“Worship God!” And if Jesus Christ were not God manifest in the flesh we are guilty of idolatry in worshiping Him. In Matthew xiv. 33, we read: “Then they that were in the ship came and worshiped Him, saying, Of a truth Thou art the Son of God.” He did not rebuke them.

And in Matthew viii. 2, we also read: “And, behold, there came a leper and worshiped Him, saying, Lord, if Thou wilt, Thou canst make me clean.”

In Matthew xv. 25: “Then came she, and worshiped Him, saying, Lord, help me!”

There are many other passages; but I give these as sufficient in my opinion to prove beyond any doubt the Divinity of our Lord.

In the 14th chapter of Acts we are told the heathen at Lystra came with garlands and would have done sacrifice to Paul and Barnabas because they had cured an impotent man; but the evangelists rent their clothes and told these Lystrans that they were but men, and not to be worshipped; as if it were a great sin. And if Jesus Christ is a mere man, we are all guilty of a great sin in worshipping Him.

But if He is, as we believe, the only-begotten and well-beloved Son of God, let us yield to His claims upon us; let us rest on His all-atoning work, and go forth to serve Him all the days of our life.

REPENTANCE AND RESTITUTION.

“God commandeth all men everywhere to repent.”—Acts xvii. 30.

Repentance is one of the fundamental doctrines of the Bible. Yet I believe it is one of those truths that many people little understand at the present day. There are more people to-day in the mist and darkness about Repentance, Regeneration, the Atonement, and such-like fundamental truths, than perhaps on any other doctrines. Yet from our earliest years we have heard about them. If I were to ask for a definition of Repentance, a great many would give a very strange and false idea of it.

A man is not prepared to believe or to receive the Gospel, unless he is ready to repent of his sins and turn from them. Until John the Baptist met Christ, he had but one text, “Repent ye; for the kingdom of heaven is at hand”  (Matt. iii. 2). But if he had continued to say this, and had stopped there without pointing the people to Christ the Lamb of God, he would not have accomplished much.

When Christ came, He took up the same wilderness cry, “Repent; for the kingdom of heaven is at hand”  (Matt. iv. 17). And when our Lord sent out His disciples, it was with the same message, “that men should repent”  (Mark vi. 12). After He had been glorified, and when the Holy Ghost came down, we find Peter on the day of Pentecost raising the same cry, “Repent!” It was this preaching—Repent, and believe the Gospel—that wrought such marvellous results then.  (Acts ii. 38-47). And we find that, when Paul went to Athens, he uttered the same cry, “Now God commandeth all men, everywhere, to repent”  (Acts xvii. 30).

Before I speak of what Repentance is, let me briefly say what it is not. Repentance is not fear. Many people have confounded the two. They think they have to be alarmed and terrified; and they are waiting for some kind of fear to come down upon them. But multitudes become alarmed who do not really repent. You have heard of men at sea during a terrible storm. Perhaps they have been very profane men; but when the danger came they suddenly grew quiet, and began to cry to God for mercy. Yet you would not say they repented. When the storm had passed away, they went on swearing the same as before. You might think that the king of Egypt repented when God sent the terrible plagues upon him and his land. But it was not repentance at all. The moment God’s hand was removed Pharaoh’s heart was harder than ever. He did not turn from a single sin; he was the same man. So that there was no true repentance there.

Often, when death comes into a family, it looks as if the event would be sanctified to the conversion of all who are in the house. Yet in six months’ time all may be forgotten. Some who read this have perhaps passed through that experience. When God’s hand was heavy upon them it looked as if they were going to repent; but the trial has been removed—and lo and behold, the impression has all gone.

Then again, Repentance is not feeling. I find a great many people are waiting for a certain kind of feeling to come. They would like to turn to God; but think they cannot do it until this feeling comes. When I was in Baltimore I used to preach every Sunday in the Penitentiary to nine hundred convicts. There was hardly a man there who did not feel miserable enough: they had plenty of feeling. For the first week or ten days of their imprisonment many of them cried half the time. Yet, when they were released, most of them would go right back to their old ways. The truth was, that they felt very bad because they had got caught; that was all. So you have seen a man in the time of trial show a good deal of feeling: but very often it is only because he has got into trouble; not because he has committed sin, or because his conscience tells him he has done evil in the sight of God. It seems as if the trial were going to result in true repentance; but the feeling too often passes away.

Once again, Repentance is not fasting and afflicting the body. A man may fast for weeks and months and years, and yet not repent of one sin. Neither is it remorse. Judas had terrible remorse—enough to make him go and hang himself; but that was not repentance. I believe if he had gone to his Lord, fallen on his face, and confessed his sin, he would have been forgiven. Instead of this he went to the priests, and then put an end to his life. A man may do all sorts of penance—but there is no true repentance in that. Put that down in your mind. You cannot meet the claims of God by offering the fruit of your body for the sin of your soul. Away with such a delusion!

Repentance is not conviction of sin. That may sound strange to some. I have seen men under such deep conviction of sin that they could not sleep at night; they could not enjoy a single meal. They went on for months in this state; and yet they were not converted; they did not truly repent. Do not confound conviction of sin with Repentance.

Neither is praying—Repentance. That too may sound strange. Many people, when they become anxious about their soul’s salvation, say, “I will pray, and read the Bible;” and they think that will bring about the desired effect. But it will not do it. You may read the Bible and cry to God a great deal, and yet never repent. Many people cry loudly to God, and yet do not repent.

Another thing: it is not breaking off some one sin. A great many people make that mistake. A man who has been a drunkard signs the pledge, and stops drinking. Breaking off one sin is not Repentance. Forsaking one vice is like breaking off one limb of a tree, when the whole tree has to come down. A profane man stops swearing; very good: but if he does not break off from every sin it is not Repentance—it is not the work of God in the soul. When God works He hews down the whole tree. He wants to have a man turn from every sin. Supposing I am in a vessel out at sea, and I find the ship leaks in three or four places. I may go and stop up one hole; yet down goes the vessel. Or suppose I am wounded in three or four places, and I get a remedy for one wound: if the other two or three wounds are neglected, my life will soon be gone. True Repentance is not merely breaking off this or that particular sin.

Well then, you will ask, what is Repentance? I will give you a good definition: it is “right about face!” In the Irish language the word “Repentance” means even more than “right about face!” It implies that a man who has been walking in one direction has not only faced about, but is actually walking in an exactly contrary direction. “Turn ye, turn ye; for why will ye die?” A man may have little feeling or much feeling; but if he does not turn away from sin, God will not have mercy on him. Repentance has also been described as “a change of mind.” For instance, there is the parable told by Christ: “A certain man had two sons; and he came to the first, and said, Son, go work to-day in my vineyard. He answered and said, I will not”  (Matt. xxi. 28, 29). After he had said “I will not” he thought over it, and changed his mind. Perhaps he may have said to himself, “I did not speak very respectfully to my father. He asked me to go and work, and I told him I would not go. I think I was wrong.” But suppose he had only said this, and still had not gone, he would not have repented. He was not only convinced that he was wrong; but he went off into the fields, hoeing, or mowing or whatever it was. That is Christ’s definition of repentance. If a man says, “By the grace of God I will forsake my sin, and do His will,” that is Repentance—a turning right about.

Some one has said, man is born with his face turned away from God. When he truly repents he is turned right around towards God; he leaves his old life.

Can a man at once repent? Certainly he can. It does not take a long while to turn around. It does not take a man six months to change his mind. There was a vessel that went down some time ago on the Newfoundland coast. As she was bearing towards the shore, there was a moment when the captain could have given orders to reverse the engines and turn back. If the engines had been reversed then, the ship would have been saved. But there was a moment when it was too late. So there is a moment, I believe, in every man’s life when he can halt and say, “By the grace of God I will go no further towards death and ruin. I repent of my sins and turn from them.” You may say you have not got feeling enough; but if you are convinced that you are on the wrong road, turn right about, and say, “I will no longer go on in the way of rebellion and sin as I have done.”

Just then, when you are willing to turn towards God, salvation may be yours.

I find that every case of conversion recorded in the Bible was instantaneous. Repentance and faith came very suddenly. The moment a man made up his mind, God gave him the power. God does not ask any man to do what he has not the power to do. He would not command “all men everywhere to repent”  (Acts xvii. 30) if they were not able to do so. Man has no one to blame but himself if he does not repent and believe the Gospel. One of the